Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn ʿAbbād ibn ʿĪsā ibn Mūsā al-Dīnawarī, better known as Ibn al-Ustād.

He was born in 381 AH.

He narrated from Abū Bakr ibn Lāl, from his own father Abū al-Qāsim, from Aḥmad ibn Turkān, from Abū ʿUmar ibn Mahdī al-Fārisī, from Ṭāhir ibn Māhila, from ʿAlī ibn al-Bayyiʿ, and from several others; in his day he was unrivaled.

Shīrawayh al-Daylamī said, “I heard ḥadīth from him in Hamadhān and in Dīnawar. He was truthful, and he personally informed me of his birth year.”

He also reported that Ibn al-Ustād died in Dīnawar in 478 AH.

323 – Ibn Shanduh, Muḥammad ibn ʿAbd al-Salām al-Iṣfahānī *
The shaykh, the long-lived Abū al-Maʿālī Muḥammad ibn ʿAbd al-Salām ibn Shanduh, originally from Isfahan, resident in Wāsiṭ, and a Shiʿi.

He was born in 396 AH.

In 407 AH he heard (The History of Aḥmad ibn Abī Khaythama) from ʿAlī ibn Muḥammad ibn ʿAlī ibn Khazafa al-Ṣaydalānī. He also heard from Abū al-Qāsim ʿAlī ibn Kurdān the grammarian, and from his uncle Abū Muḥammad al-Talʿukbarī the Rāfiḍī; he owned some of his uncle’s books (1) but would let no one listen to them.

Al-Salafī said, “I asked Khamīs al-Ḥawzī about him. He replied, ‘Ibn Shanduh was a dignified notable, trustworthy. One day I reached out for some of his books and he snatched them from my hand.’”

(*) Suʾālāt al-Hāfiẓ al-Salafī, pp. 16–17. (1) The base manuscript reads kutuba, which is incorrect.
بنِ عَبَّادِ بنِ عِيْسَى بنِ مُوْسَى الدِّيْنَوَرِيُّ، المَعْرُوفُ بِابْنِ الأُسْتَاذِ. مَوْلِدُهُ: سَنَةَ إِحْدَى وَثَمَانِيْنَ وَثَلاَثِ مائَة. حَدَّثَ عَنْ: أَبِي بَكْرٍ بنِ لاَل، وَعَنْ أَبِيْهِ أَبِي القَاسِمِ، وَأَحْمَدَ بن تُركَانَ، وَأَبِي عُمَرَ بنِ مَهْدِيّ الفَارِسِيّ، وَطَاهِر بن مَاهلَة، وَعَلِيِّ بنِ البَيِّع، وَعِدَّة، وَتفرَّد فِي زَمَانِهِ. قَالَ شِيْرَوَيْه الدّيلمِيّ: سَمِعْتُ مِنْهُ بهَمَذَان وَالدِّيْنُور، وَكَانَ صَدُوْقاً، أَخْبَرَنِي بِمَوْلِده. قَالَ: وَمَاتَ بِالدِّينور فِي: سَنَةِ ثَمَانٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَة. ٣٢٣ - ابْنُ شَانْدُه مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ الأَصْبَهَانِيُّ * الشَّيْخُ، المُعَمَّرُ، أَبُو المَعَالِي مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ بنِ شَاندُه الأَصْبَهَانِيُّ الأَصْلِ، الوَاسِطِيُّ، الشِّيْعِيُّ. وُلِدَ: سَنَةَ سِتٍّ وَتِسْعِيْنَ وَثَلاَثِ مائَة. وَسَمِعَ فِي سَنَةِ سَبْعٍ وَأَرْبَعِ مائَة (تَارِيخ أَحْمَدَ بن أَبِي خَثيمَة) مِنْ عَلِيِّ بنِ مُحَمَّدِ بنِ عَلِيِّ بنِ خَزَفَة الصَّيْدَلاَنِيّ، وَسَمِعَ مِنْ: أَبِي القَاسِمِ عَلِيِّ بنِ كُرْدَانَ النَّحْوِيّ، وَمِنْ عمِّه أَبِي مُحَمَّدٍ التَّلْعُكْبَرِيّ الرَّافضِيّ، فَكَانَ عِنْدَهُ عَنْ عمّه كتبٌ (١) لَا يسمعهَا أَحَداً. قَالَ السِّلَفِيّ: سَأَلْتُ خَمِيْساً الحَوْزِيّ، فَقَالَ: كَانَ ابْنُ شَانْدُه رَئِيْساً مُحْتَشِماً، ثِقَةً، مَددتُ يَدي إِلَى كتبٍ يَوْماً، فَاسْتَلَبَهَا منْ يَدي
(*) سؤالات الحافظ السلفي: ١٦ - ١٧. (١) في الأصل: كتبا، وهو خطأ.

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