Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

on the Day of the Saqīfah of Banū Sāʿidah I had laid the affair squarely upon ʿUmar—or upon Abū ʿUbaydah. I wish I had sent Khālid ibn al-Walīd to fight the apostates while I myself remained at Dhū’l-Qaṣṣah: had the Muslims triumphed, all well and good; if not, I would have been their reserve and support. I wish that when al-Ashʿath was brought before me in chains I had struck off his head, for it seems to me that no evil ever appears but that he hastens to take part in it. I wish that when al-Fujāʾah al-Sulamī was delivered to me I had not burned him, but either killed him outright or released him. I wish that when I dispatched Khālid ibn al-Walīd to Syria I had sent ʿUmar ibn al-Khaṭṭāb to Iraq, so that my right hand and my left would both have been extended in the path of Allah. I wish I had asked the Messenger of Allah ﷺ about to whom this authority truly belongs, so that none would dispute its rightful people; and that I had asked him whether the Anṣār have any share in it; and that I had asked him about the paternal aunt and the brother’s daughter, for I still feel uncertain about them.’

This was narrated in this form—indeed, at greater length—by Ibn Wahb from al-Layth ibn Saʿd, from Ṣāliḥ ibn Kaysān, and Ibn ʿĀyidh transmitted it likewise.

Muhammad ibn ʿAmr ibn ʿAlqamah ibn Waqāṣ reported from his father, from his grandfather, that ʿĀʾishah said: ‘I was present when my father was dying, and he fell into a faint. I recited:
Whoever forever stifles his tears,
One day those tears will surely pour.
He raised his head and said, “My daughter, not so; rather, as Allah the Exalted says: ‘And the throes of death have come with the truth—this is what you used to avoid.’ (Qāf 50:19).”

Mūsā al-Juhanī related from Abū Bakr ibn Ḥafṣ ibn ʿUmar that ʿĀʾishah recited, while Abū Bakr was in his death-sickness:
By your life, a man’s wealth avails him not
When his breath rattles and his chest grows tight.
He replied, “Not so; rather: ‘And the throes of death have come with the truth…’ Indeed, I have—”

أني يوم سقيفة بني ساعدة كنت قذفت الأمر في عنق عمر أو أبي عبيدة، ووددت أني كنت وجهت خالد بن الوليد إلى أهل الردة، وأقمت بذي القصة، فإن ظفر المسلمون وإلا كنت لهم مددا وردءا، وودت أني يوم أتيت بالأشعث أسيرا ضربت عنقه، فإنه يخيل إلي أنه لا يكون شر إلا طار إليه، ووددت أني يوم أتيت بالفجاءة السلمي لم أكن حرقته وقتلته أو أطلقته، ووددت أني حيث وجهت خالد بن الوليد إلى الشام وجهت عمر بن الخطاب إلى العراق، فأكون قد بسطت يميني وشمالي في سبيل الله، وودت أني سألت رسول الله ﷺ في من هذا الأمر ولا ينازعه أهله، وأني سألته هل للأنصار في هذا الأمر شيء؟ وأني كنت سألته عن العمة وبنت الأخ، فإن في نفسي منها حاجة. رواه هكذا وأطول من هذا ابن وهب، عن الليث بن سعد، عن صالح بن كيسان، أخرجه كذلك ابن عائذ. وقال محمد بن عمرو بن علقمة بن وقاص، عن أبيه، عن جده، أن عائشة قالت: حضرت أبي وهو يموت فأخذته غشية فتمثلت: من لا يزال دمعه مقنعا ... فإنه لا بد مرة مدفوق فرفع راسه وقال: يا بنية ليس كذاك، ولكن كما قال الله تعالى: ﴿وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنْتَ مِنْهُ تَحِيدُ﴾ [ق: ١٩] . وقال موسى الجهني، عن أبي بكر بن حفص بن عمر أن عائشة تمثلت لا احتضر أبو بكر: لعمرك ما يغني الثراء عن الفتى ... إذا حشرجت يوما وضاق بها الصدر فقال: ليس كذاك ولكن: ﴿وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ﴾ ، إني قد

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