Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Silafī said: “I asked Shujāʿ al-Dhuhlī about Ibn Mākūlā, and he replied, ‘He was a ḥāfiẓ (master memorizer of hadith), quick-witted, reliable, and the author of books on the science of hadith.’ (1)

Al-Muʾtaman al-Sājī, the ḥāfiẓ, remarked, ‘Ibn Mākūlā did not follow the scholars’ way, and thus reaped no benefit for himself.’ (2)

I say: he is hinting that Ibn Mākūlā lived in the style and comfort of the emirs.

The ḥāfiẓ Ibn ʿAsākir related: “I heard Ismāʿīl al-Samarqandī mention that Ibn Mākūlā owned young Turkish servants who murdered him in Jurjān in the early seventies of the fifth century, that is, in the year seventy-odd, four hundred AH.” (3)

The ḥāfiẓ Ibn Nāṣir said: “The ḥāfiẓ Ibn Mākūlā was killed; he had travelled toward Kirmān with his Turkish mamluks, who slew him and seized his wealth in the year five and seventy and four hundred AH.” Ibn al-Najjār transmits the report in these very words. (4)

The ḥāfiẓ Abū Saʿd al-Samʿānī stated: “I heard Ibn Nāṣir say: Ibn Mākūlā was killed in Ahwāz, either in the year six—or the year seven—and eighty and four hundred AH.” (5)

Al-Samʿānī further said: “He left Baghdad for Khūzistān and was slain there sometime after the eighties.” (6)

And the ḥāfiẓ Abū al-Faraj wrote in al-Muntaẓim: “He was killed in the year five—”

(1) Tadhkirat al-huffaz, vol. 4, p. 1205; al-Mustafad min Dhayl Tarikh Baghdad, p. 202. (2) Tadhkirat al-huffaz, vol. 4, p. 1205; al-Mustafad, pp. 202–203. (3) Tadhkirat al-huffaz, vol. 4, p. 1205. (4) Tadhkirat al-huffaz, vol. 4, p. 1205; al-Mustafad min Dhayl Tarikh Baghdad, p. 203. (5) See Mu jam al-udaba, vol. 15, p. 104; and Tadhkirat al-huffaz, vol. 4, p. 1205. (6) Tadhkirat al-huffaz, vol. 4, p. 1205.
السِّلَفِي: سَأَلْتُ شجاعاً الذهليّ عَن ابْن مَاكُولَا، فَقَالَ: كَانَ حافظاً، فَهْماً، ثِقَة، صنَّف كتباً فِي علم الحَدِيث (١) . قَالَ الْمؤْتَمن السّاجيُّ الْحَافِظ: لَمْ يلزمِ ابْنُ مَاكُولَا طريقَ أهل الْعلم، فَلم ينْتَفع بِنَفسِهِ (٢) . قلت: يُشير إِلَى أَنه كَانَ بِهَيْئَة الْأُمَرَاء وبرفاهَيَتهم. قَالَ الْحَافِظ ابْنُ عَسَاكِر: سمعتُ إِسْمَاعِيل بنَ السمرقنديّ يذكر أنَّ ابْنَ مَاكُولَا كَانَ لَهُ غِلْمَانٌ تُرْكٌ أَحْدَاث، فَقَتَلُوهُ بجُرجان فِي سنة نيفٍ وَسَبْعين وأَرْبَعِ مائَة (٣) . وَقَالَ الحَافظ ابْنُ نَاصر: قُتِلَ الحافظُ ابْنُ مَاكُولَا، وَكَانَ قد سَافر نَحْو كِرمان وَمَعَهُ مماليكُه الْأَتْرَاك، فَقَتَلُوهُ، وَأخذُوا مَاله، فِي سنة خمسٍ وَسَبْعين وأَرْبَعِ مِئَة. هَكَذَا نقل ابْنُ النّجّار هَذَا (٤) . وَقَالَ الْحَافِظ أَبُو سعد السّمعانيّ: سمعتُ ابْن نَاصر يَقُوْل: قُتِلَ ابْنُ مَاكُولَا بِالْأَهْوَاز إِمّا فِي سنة ستٍّ - أَو سنة سبعٍ - وَثَمَانِينَ وأَرْبَعِ مائَة (٥) . وَقَالَ السّمعانيّ: خرج مِنْ بَغْدَاد إِلَى خُوزستَان، وقُتِلَ هنَاك بعد الثَّمَانِينَ (٦) . وَقَالَ أَبُو الفَرَجِ الحَافِظ فِي (الْمُنْتَظِم) :قُتِلَ سَنَةَ خَمْسٍ
(١) " تذكرة الحفاظ " ٤ / ١٢٠٥، و" المستفاد من ذيل تاريخ بغداد ": ٢٠٢. (٢) " تذكرة الحفاظ " ٤ / ١٢٠٥، و" المستفاد ": ٢٠٢ - ٢٠٣. (٣) " تذكرة الحفاظ " ٤ / ١٢٠٥. (٤) " تذكرة الحفاظ " ٤ / ١٢٠٥، و" المستفاد من ذيل تاريخ بغداد ": ٢٠٣. (٥) انظر " معجم الأدباء " ١٥ / ١٠٤، و" تذكرة الحفاظ " ٤ / ١٢٠٥. (٦) " تذكرة الحفاظ " ٤ / ١٢٠٥.

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