Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also studied with Ahmad ibn ʿAli and with Abū ʿAli al-Ḥasan ibn Muḥammad ibn Ibrāhīm, the author of al-Rawḍa, in the year 433 AH (1).
He heard ḥadīth from Abū al-ʿAbbās ibn Nafīs, Muḥammad ibn al-Ṭayyib al-Kahḥāl, and Aḥmad ibn Muḥammad ibn ʿAbd al-ʿAzīz al-Yaḥṣubī.
He was a towering figure in the Qur’an readings, thoroughly versed in grammar and morphology, a jurist of great standing—an authoritative and trustworthy scholar (2).
It is related that he once led al-Muʿtaḍid in the night prayer. While reciting Sūrat al-Raʿd he paused at the words, “Thus does Allah set forth parables” (13:17). Al-Muʿtaḍid remarked, “I had supposed that what follows was a description of the parables, and I understood the verse correctly only because of your pause.” He then ordered that a robe of honor, a horse, a slave-girl, and one thousand dinars be given to him.
Many transmitted from him, among them his son Abū al-Ḥasan Shurayḥ ibn Muḥammad, Abū al-ʿAbbās Ibn ʿAyshūn, and others.
He died on 4 Shawwāl 476 AH, at the age of eighty-two. Another report states that he passed away mid-month. The people mourned him deeply—may Allah have mercy on him—and his son led the funeral prayer.

285 – al-Aʿlam Yūsuf ibn Sulaymān ibn ʿĪsā al-Shantamarī
The master of Arabic, Abū al-Ḥajjāj Yūsuf ibn Sulaymān ibn ʿĪsā

(1) The autograph copy reads “wa-aba”, which is erroneous. For Abu Ali’s biography, see Ghaya al-Nihaya, vol. 1, p. 230. His work al-Rawda deals with the eleven readings—that is, the ten canonical readings plus the reading of al-Aʿmash; cf. al-Nashr, vol. 1, p. 74. (2) See al-Sila, vol. 2, p. 553. (*) Ibn Khayr’s Faharis, pp. 472 and 475; consult also the general index, al-Sila, vol. 2, p. 681, and Muʿjam al-Udaba =
أَحْمَدَ بنِ عَلِيٍّ، وَأَبِي (١) عَلِيٍّ الحَسَنِ بن مُحَمَّدِ بنِ إِبْرَاهِيْمَ صَاحِب (الرَّوضَة) فِي سَنَةِ ثَلاَثٍ وَثَلاَثِيْنَ. وَسَمِعَ مِنْ: أَبِي العَبَّاسِ بن نَفِيْس، وَمُحَمَّدِ بن الطَّيب الكَحَّال، وَأَحْمَدَ بنِ مُحَمَّدِ بنِ عَبْدِ العَزِيْزِ اليَحْصُبِيّ. وَكَانَ رَأْساً فِي القِرَاءات، بَصِيْراً بِالنَّحْوِ وَالصَّرف، فَقِيْهاً كَبِيْرَ القَدْرِ، حُجّةً، ثِقَةً (٢) . وَقِيْلَ: إِنَّهُ صَلَّى لَيْلَةً بِالمُعتضد، فَوَقَفَ فِي الرَّعد عَلَى قَوْلِهِ: ﴿كَذَلِكَ يَضْرِبُ اللهُ الأَمْثَالَ﴾ [الرَّعْد:١٧] . فَقَالَ: كُنْتُ أَظَنُّ مَا بَعْدَهُ صفَةً لِلأَمثَال، وَمَا فَهمتُهُ إِلاَّ مِنْ وَقْفِك. ثُمَّ أَمر لَهُ بخِلْعَةٍ وَفرسٍ وَجَارِيَةٍ وَأَلفِ دِيْنَار. رَوَى عَنْهُ الكَثِيْرَ: وَلدُه أَبُو الحَسَنِ شُرَيْح بن مُحَمَّدٍ، وَأَبُو العَبَّاسِ ابْن عَيشُوْنَ، وَطَائِفَة. مَاتَ: فِي رَابع شَوَّال سَنَةَ سِتٍّ وَسَبْعِيْنَ وَأَرْبَعِ مائَة، عَنْ أَرْبَعَةٍ وَثَمَانِيْنَ عَاماً. وَقِيْلَ: بَلْ مَاتَ فِي مُنْتَصف الشَّهْر، وَتَأَسَّفَ النَّاسُ عَلَيْهِ ﵀ وَصَلَّى عَلَيْهِ ابْنُهُ. ٢٨٥ - الأَعْلَمُ يُوْسُفُ بنُ سُلَيْمَانَ بن عِيْسَى الشَّنْتَمَرِيُّ * إِمَامُ العَرَبِيَّة، أَبُو الحَجَّاجِ يُوْسُفُ بنُ سُلَيْمَانَ بنِ عِيْسَى
(١) في الأصل: " وأبا " وهو خطأ، وانظر ترجمة أبي علي هذا في " غاية النهاية " ١ / ٢٣٠، وكتابه " الروضة " هو في القراءات الإحدى عشرة، وهي القراءات العشرة المشهورة وقراءة الأعمش. انظر " النشر " ١ / ٧٤. (٢) انظر " الصلة " ٢ / ٥٥٣. (*) فهرسة ابن خير: ٤٧٢، ٤٧٥، وانظر الفهرس، الصلة ٢ / ٦٨١، معجم الأدباء =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies