Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard in Zanjān from Abū ʿAbd Allah al-Ḥusayn al-Falākī and Abū ʿAlī ibn Bundār; in Isfahan from the ḥāfiẓ Abū Nuʿaym, to whom he read the three Muʿjams of al-Ṭabarānī; and in Baghdad from Abū Isḥāq al-Barmakī and al-Ṣūrī.

He did not devote himself to this discipline until late in life, for he had been born in 395 AH.

In Baghdad he studied jurisprudence with Shaykh Abū Isḥāq, staying with him until he became one of his senior disciples. He was among the scholars who practised what they knew, a man of scrupulous piety, humility, and heartfelt devotion (1).

Those who transmitted from him include Ismāʿīl ibn al-Samarkandī, ʿAbd al-Khāliq ibn Aḥmad al-Yūsufī, Shīrwīh al-Daylamī, and others.

He passed to the mercy of Allah in Baghdad on the eleventh of Rabīʿ al-Ākhir, 473 AH, at the age of seventy-eight.

282 – Jaʿbar ibn Sābiq al-Qushayrī
One of the Arab amīrs, he built the fortress of Jaʿbar (2) on the Euphrates, which was then called al-Dawsariyyah, because Dawsar, the servant of the lord of al-Ḥīrah al-Nuʿmān ibn al-Mundhir, had originally constructed it. When the Seljuq sultan Malikshāh came to Aleppo, he had this amīr Jaʿbar put to death after hearing that his two sons were waylaying travellers; he killed him in 479 AH (3).

(1) A similar account is found in Al-Muntazam, vol. 8, pp. 329–330, and in Al-Isnawi’s Tabaqat, 2/5. (*) Muʿjam al-Buldan, 2/142; Taj al-Arus, 3/103, entry “Jaʿbar.” (2) Jaʿbar is an ancient fortress on the Euphrates situated between Balis and Raqqa. (3) See Al-Muntazam, 9/28, and Al-Kamil, 10/149.
سَمِعَ بزنجَان مِنْ: أَبِي عَبْدِ اللهِ الحُسَيْن الفلاَكِي، وَأَبِي عَلِيّ بنِ بُنْدَار، وَبِأَصْبَهَانَ مِنْ أَبِي نُعَيْمٍ الحَافِظ، وَقرَأَ عَلَيْهِ (مَعَاجِم الطَّبَرَانِيّ) الثَّلاَثَة، وَسَمِعَ: بِبَغْدَادَ مِنْ أَبِي إِسْحَاقَ البَرْمَكِيّ، وَالصُّوْرِيّ. وَإِنَّمَا طلب هَذَا الشَّأْن وَقَدْ كَبِرَ، فَإِنَّ مَوْلِدهُ فِي سَنَةِ خَمْسٍ وَتِسْعِيْنَ وَثَلاَثِ مائَة. وَقرَأَ الفِقْه بِبَغْدَادَ عَلَى الشَّيْخِ أَبِي إِسْحَاقَ، وَلاَزمه حَتَّى صَارَ مِنْ كِبَارِ أَصْحَابه، وَكَانَ مِنَ العُلَمَاءِ العَامِلين، ذَا وَرَعٍ وَخُشُوع وَتَأَلُّهٍ (١) . حَدَّثَ عَنْهُ: إِسْمَاعِيْلُ بنُ السَّمَرْقَنْدِيّ، وَعبدُ الخَالِق بنُ أَحْمَدَ اليَوسفِيّ، وَشِيرْوَيْه الدّيلمِيّ، وَغَيْرُهُم. تُوُفِّيَ إِلَى رَحْمَة الله: بِبَغْدَادَ فِي حَادِي عشر ربيع الآخر، سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَة وَلَهُ ثَمَانٌ وَسَبْعُوْنَ سَنَةً. ٢٨٢ - جَعْبَرُ بنُ سَابِقٍ القُشَيْرِيُّ * مِنْ أُمَرَاءِ العَرَبِ، أَنشَأَ قَلْعَةَ جَعْبَر (٢) عَلَى الفُرَاتِ، وَكَانَ يُقَالُ لَهَا: الدُّوسرِيَّة. لأَنَّ دُوْسَرَ غُلاَمَ صَاحِب الحِيرَة النُّعْمَان بن المُنْذِرِ بنَاهَا، فَلَمَّا قَدِمَ السُّلْطَان مَلِكْشَاه السَّلْجُوْقِيّ حلب، قتل الأَمِيْرَ جَعْبَراً هَذَا لِكَوْنِهِ بلغه أَن وَلَدَيْهِ يَقطعَان الطَّرِيْق، قَتله فِي سَنَةِ تِسْعٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَة (٣) .
(١) الخبر بنحوه في " المنتظم " ٨ / ٣٢٩ - ٣٣٠، و" طبقات " الاسنوي ٢ / ٥. (*) معجم البلدان ٢ / ١٤٢، تاج العروس ٣ / ١٠٣ مادة (جعبر) . (٢) هي قلعة قديمة على الفرات بين بالس والرقة. (٣) انظر " المنتظم " ٩ / ٢٨، و" الكامل " ١٠ / ١٤٩.

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