Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the meadows of Paradise; whoever gives up contentious debate while knowing he is in the right, a house will be built for him in the middle of it; and whoever perfects his character, a house will be built for him in its highest part.⦗1⦘

Salamah was poor in retention. Among those who nevertheless narrated from him were Ibn al-Mubarak and al-Qaʿnabi. He died in 156 AH. One of his objectionable reports is what Suraij b. Yunus transmitted: “Ibn Abi Fudayk told us, from Salamah, from Anas:

The Messenger of Allah (peace and blessings be upon him) said to a man, ‘Have you married?’
He replied, ‘I possess nothing with which to marry.’
He said, ‘Are you not familiar with “Say: He is Allah, One”?’
He said, ‘Indeed.’
He said, ‘That is a quarter of the Quran. Are you not familiar with “Say: O you who disbelieve”?’
He said, ‘Indeed.’
He said, ‘That is a quarter of the Quran. Are you not familiar with “When the earth is shaken”?’
He said, ‘Indeed.’
He said, ‘That is a quarter of the Quran—so marry, marry!’⦗2⦘

Abu Hatim al-Busti remarked: “He has fallen below the level at which his narrations may be used as evidence.”

Abu al-Hasan al-Gharrafi narrated to us; Ibn Abi Ruzbah narrated to us; Abu al-Waqt narrated to us; ʿAbd Allah b. Muhammad al-Ansari narrated to us; Shuʿayb b. Muhammad narrated to us; Hamid al-Raffaʾ narrated to us; ʿAli b. ʿAbd al-ʿAziz narrated to us; Abu Nuʿaym narrated to us

(1) The chain is weak because of Salama ibn Wardan. Nevertheless the narration is found in Sunan Ibn Majah (no. 51) and in al-Tirmidhi (no. 1994), where al-Tirmidhi graded it hasan. It is corroborated by Abu Dawud (no. 4800) on the authority of Abu Umama with the wording: “I guarantee a house on the outskirts of Paradise for whoever abandons disputation even when he is right, a house in the middle of Paradise for whoever gives up lying even in jest, and a house in the highest part of Paradise for whoever perfects his character”; this supporting chain is sound. Further supports are reported from Ibn Abbas in Tabarani’s al-Muʿjam al-Kabir (no. 11290) and from Muʿadh ibn Jabal in Tabarani’s al-Saghir, p. 166. Taken together, the hadith is authentic. (2) The same report appears in Sunan al-Tirmidhi (no. 2895, “Virtues of the Quran”) through the route of ʿUqba ibn Mukram al-ʿAmi al-Basri from Ibn Abi Fudayk with this very chain. Despite the presence of Salama ibn Wardan, al-Tirmidhi declared it hasan. (3) al-Gharrafi: a nisba derived from al-Gharraf. Yaqut notes that the word follows the intensive pattern faʿʿal and comes from gharf. al-Gharraf is a large river south of Wasit, between that city and Basra; the surrounding district contains many villages set amid the marshlands.
رِيَاضِ الجَنَّةِ، وَمَنْ تَرَكَ المِرَاءَ وَهُوَ مُحِقٌّ، بُنِيَ لَهُ فِي وَسَطِهَا، وَمَنْ حَسَّنَ خُلُقَهُ بُنِيَ لَهُ فِي أَعْلاَهَا) (١) . سلمَة سَيِّئُ الحِفْظ، وَقَدْ رَوَى عَنْهُ: ابْنُ المُبَارَكِ وَالقَعْنَبِيّ، مَاتَ سَنَةَ سِتٍّ وَخَمْسِيْنَ وَمائَةٍ، وَمِنْ مَنَاكِيْرِهِ مَا رَوَاهُ سُرَيْج بنُ يُوْنُسَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْك، عَنْ سلمَة، عَنْ أَنَسٍ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ لِرَجُلٍ: (هَلْ تَزَوَّجتَ) ؟ قَالَ: لَيْسَ عِنْدِي مَا أَتزوَّجُ. قَالَ: (أَلَيْسَ مَعَكَ ﴿قُلْ هُوَ اللهُ أَحَد﴾ ؟) قَالَ: بَلَى. قَالَ: (ربع القُرْآن، أَلَيْسَ مَعَكَ ﴿قُلْ يَا أَيُّهَا﴾ ؟) قَالَ: بَلَى. قَالَ: (ربع القُرْآن، أَلَيْسَ مَعَكَ إِذَا زُلْزِلَت؟) قَالَ: بَلَى. قَالَ: (ربع القُرْآن، تَزَوَّجَ تَزَوَّجَ (٢)) . قَالَ أَبُو حَاتِمٍ البُسْتِيُّ: خَرَجَ عَنْ حدِّ الاحْتِجَاج بِهِ. أَخْبَرَنَا أَبُو الحَسَنِ الغَرَّافِيّ (٣) ، أَخْبَرْنَا ابْنُ أَبِي رُوزْبه، أَخْبَرَنَا أَبُو الوَقْتِ، أَخْبَرَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ الأَنْصَارِيُّ، أَخْبَرَنَا شُعَيْبُ بنُ مُحَمَّدٍ، أَخْبَرَنَا حَامِدٌ الرَّفَّاء، أَخْبَرَنَا عَلِيُّ بنُ عَبْدِ العَزِيْزِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا
(١) إسناده ضعيف لضعف سلمة بن وردان، وهو في " سنن ابن ماجه " (٥١) والترمذي (١٩٩٤) وحسنه، وله شاهد عند أبي داود (٤٨٠٠) من حديث أبي أمامة ولفظه " أنا زعيم ببيت في ربض الجنة لمن ترك المراء وإن كان محقا، وببيت في وسط الجنة لمن ترك الكذب وإن كان مازحا، وببيت في أعلى الجنة لمن حسن خلقه " وسنده حسن، وآخر من حديث ابن عباس عند الطبراني في " معجمه " الكبير (١١٢٩٠) وثالث عن معاذ بن جبل عند الطبراني في الصغير ص ١٦٦، فالحديث صحيح. (٢) هو في سنن الترمذي (٢٨٩٥) في فضائل القرآن من طريق عقبة بن مكرم العمي البصري عن ابن أبي فديك بهذا الإسناد، ومع وجود سلمة بن وردان في السند، فقد حسنه الترمذي. (٣) العرافي: نسبة إلى الغراف، قال ياقوت: على وزن فعال بالتشديد، من الغرف، وهو نهر كبير تحت واسط بينها وبين البصرة، وعليه كورة فيها قرى كثيرة وهي بطائح.

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