Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

256 – Ibn Shakruwayh Muḥammad ibn Aḥmad ibn ʿAlī al-Isfahānī *

The shaykh, imām, judge, and long-lived scholar Abū Manṣūr Muḥammad ibn Aḥmad ibn ʿAlī ibn Shakruwayh (1) al-Isfahānī.

Yahyā ibn Manda said, “He was the last person to relate from Abū ʿAlī ibn al-Baghdādī and Ibrāhīm ibn Khurrashidh Qūla, and he travelled to Basra.”

He heard hadith from the judge Abū ʿUmar al-Hāshimī (2), ʿAlī ibn al-Qāsim al-Najjād, and a number of others. However, in his copy of the Sunan of Abū Dāwūd he mixed what he had actually heard from that teacher with material he had not heard, and he scratched out parts of the audition record—as al-Muʾtaman al-Sājī showed me—after which he stopped reading to him and journeyed to Basra, where he heard the book from Abū ʿAlī al-Tustarī (3).

Al-Muʾtaman said, “Whatever Ibn Shakruwayh possessed from Ibn Khurrashidh Qūla, al-Jurjānī, and others of that tier is sound. He let me examine his copy of the Sunan of Abū Dāwūd, and I found such confusion that I did not consider it lawful to listen to it.” (4)

Ibn Ṭāhir said, “When we were in Isfahān it was reported that the Sunan were in the possession of Ibn Shakruwayh. I looked into them and found them disordered. I inquired about this and was told: He had a cousin, and the two of them had been together in Basra; the judge was occupied with jurisprudence and had only heard a small portion from

(*) Muʿjam al-buldan, 3/301; al-Istidrak, vol. 1, fol. 252b; al-Mushtabih, 1/348; al-ʿIbar, 3/300; al-Mughni fi al-duʿafaʾ, 2/552; Mizān al-iʿtidāl, 3/467; al-Wāfi, 2/88; Tabsir al-muntabih, 2/717; Lisān al-mīzān, 5/62–63; Shadharāt al-dhahab, 3/367. (1) In Shadharāt al-dhahab the name is miscopied as “Samkuwayh.” (2) In al-ʿIbar it is miswritten as “al-Qasimi.” This refers to Abu ʿUmar al-Qāsim b. Jaʿfar b. ʿAbd al-Wāḥid al-ʿAbbāsi al-Miṣri, d. 414 AH; his biography appeared in vol. 17, no. 134. (3) See Lisān al-mīzān, 5/62-63. (4) See Lisān al-mīzān, 5/63.
٢٥٦ - ابْنُ شَكْرُوَيْه مُحَمَّدُ بنُ أَحْمَدَ بنِ عَلِيٍّ الأَصْبَهَانِيُّ * الشَّيْخُ، الإِمَامُ، القَاضِي، المُعَمَّرُ، أَبُو مَنْصُوْرٍ مُحَمَّدُ بنُ أَحْمَدَ بنِ عَلِيِّ بنِ شَكْرُويه (١) الأَصْبَهَانِيُّ. قَالَ يَحْيَى بنُ مَنْدَة: هُوَ آخِرُ مَنْ حَدَّثَ عَنْ أَبِي عَلِيّ بن البَغْدَادِيّ، وَإِبْرَاهِيْم بن خُرَّشيذ قُوْله، وَسَافَرَ إِلَى البَصْرَةِ. وَسَمِعَ مِنَ: القَاضِي أَبِي عُمَرَ الهَاشِمِيّ (٢) ، وَعَلِيِّ بن القَاسِمِ النّجَاد، وَجَمَاعَة، إِلاَّ أَنَّهُ خلط فِي كِتَابِ (سُنَن أَبِي دَاوُدَ) مَا سَمِعَهُ مِنْهُ بِمَا لَمْ يَسْمَعهُ، وَحَكَّ بَعْضَ السَّمَاع - كَذَلِكَ أَرَانِي المُؤْتَمَنُ السَّاجِيّ - ثُمَّ ترك القِرَاءة عَلَيْهِ، وَسَارَ إِلَى البَصْرَةِ، فَسَمِعَ الكِتَاب مِنْ أَبِي عَلِيٍّ التُّسْتَرِيّ (٣) . وَقَالَ المُؤتمن: مَا كَانَ عِنْدَ ابْنِ شَكْرُويه عَنِ ابْنِ خُرَّشيذ قُوْله وَالجُرْجَانِيّ وَهَذِهِ الطَّبَقَة فَصَحِيْحٌ، وَقَدْ أَطلعنِي عَلَى نسخته بـ (سُنَن أَبِي دَاوُدَ) فَرَأَيْتُ تخليطاً مَا اسْتحللتُ مَعَهُ سَمَاعَه (٤) . وَقَالَ ابْنُ طَاهِر: لمَا كُنَّا بِأَصْبَهَانَ كَانَ يُذكر أَنَّ السُّنَنَ عِنْد ابْن شَكْرُويه، فَنظرتُ فَإِذَا هُوَ مُضْطَرب، فَسَأَلتُ عَنْ ذَلِكَ، فَقِيْلَ: إِنَّهُ كَانَ لَهُ ابْنُ عَمِّ، وَكَانَا جَمِيْعاً بِالبَصْرَةِ، وَكَانَ القَاضِي مُشتغلاً بِالفِقْه، وَإِنَّمَا سَمِعَ اليَسِيْرَ مِن
(*) معجم البلدان ٣ / ٣٠١، الاستدراك ١ ورقة ٢٥٢ ب، المشتبه ١ / ٣٤٨، العبر ٣ / ٣٠٠، المغني في الضعفاء ٢ / ٥٥٢، ميزان الاعتدال ٣ / ٤٦٧، الوافي ٢ / ٨٨، تبصير المنتبه ٢ / ٧١٧، لسان الميزان ٥ / ٦٢، ٦٣، شذرات الذهب ٣ / ٣٦٧. (١) تحرفت في " الشذرات " إلى: سمكويه. (٢) تحرفت في " العبر " إلى: القاسمي، وهو أبو عمر القاسم بن جعفر بن عبد الواحد العباسي المصري المتوفى سنة ٤١٤ هـ، وقد مرت ترجمته في الجزء السابع عشر برقم (١٣٤) . (٣) انظر " لسان الميزان " ٥ / ٦٢ - ٦٣. (٤) انظر " لسان الميزان " ٥ / ٦٣.

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