Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from Abū al-Ḥusayn ibn Bishrān and from a number of others. Among those who related from him were Shujāʿ al-Dhuhlī and Yaḥyā ibn al-Bannāʾ.

He possessed a keen talent for satire. When he was removed from his post as scribe he said:

I was dismissed—though I betrayed no trust entrusted to me,
while others betray and are never dismissed.
This alone shows that the one who appoints and removes
is a man devoid of sense.

He is also the author of the lines:

Alas, my share of your hearts has perished;
for fortunes, like mortals, have their appointed terms.
Life has slipped away and I never gained your nearness—
how many silent graves conceal abandoned hopes!

Hibat Allāh al-Saqaṭī said, “I studied under him; then he repented, was inspired to devote himself to prayer, fasting, and charity, and he washed away the rough drafts of his poetry. He lived for eighty-four years. (1)”

He died in Rabīʿ al-Ākhir, 478 AH.

254 – Shaykh al-Shuyūkh Aḥmad ibn Muḥammad al-Naysābūrī *
The exemplar, the eminent gnostic, Abū Saʿd (2) Aḥmad ibn Muḥammad ibn Dawast Dādā al-Naysābūrī, a resident of Baghdad.

He kept company with Abū Saʿīd Faḍl Allāh al-Mīhanī and performed the pilgrimage several times in a state of absolute renunciation, accompanied by a group of destitute disciples. He would lead them through the Arab tribes and thus make his way to Mecca,

(1) See Al-Muntazam, vol. 9, p. 24. (*) Al-Muntazam, vol. 9, p. 11; Al-Kamil, vol. 10, p. 159; Al-Ibar, vol. 3, p. 294; Al-Bidaya wa al-Nihaya, vol. 12, p. 126; Al-Nujum al-Zahira, vol. 5, p. 124; Shadharat al-Dhahab, vol. 3, p. 363. (2) In Al-Nujum al-Zahira the name is erroneously printed as “Said.”
وَرَوَى عَنْ: أَبِي الحُسَيْنِ بنِ بِشْرَان، وَطَائِفَة. رَوَى عَنْهُ: شُجَاعٌ الذُّهْلِيّ، وَيَحْيَى بن البَنَّاءِ. وَلَهُ هجُوٌ بَلِيْغ، عُزِلَ مِنْ كِتَابَةٍ، فَقَالَ: عُزِلْتُ وَمَا خُنْتُ فِيمَا وَلِيْتُ ... وَغَيْرِي يَخُونُ وَلاَ يُعْزَلُ فَهَذَا يَدُلُّ عَلَى أَنَّ مَنْ ... يُوَلِّي وَيَعْزِلُ لاَ يَعْقِلُ وَهُوَ القَائِلُ: يَا حَسْرَتَا مَاتَ حَظِّي مِنْ قُلُوبِكُمُ ... وَللْحُظُوظِ كَمَا لِلنَّاسِ آجَالُ تَصَرَّمَ العُمْرُ لَمْ أَحْظَى بِقُرْبِكُمُ ... كَمْ تَحْتَ هذِي القُبُوْرِ الخُرْسِ آمَالُ قَالَ هِبَةُ اللهِ السَّقَطِيّ: أَخذتُ عَنْهُ، ثُمَّ تَابَ، وَأُلْهِمَ الصَّلاَة وَالصَّوْمَ وَالصَّدَقَة، وَغسل مُسوَّدَات شِعره ﵀ وَعَاشَ أَرْبَعاً وَثَمَانِيْنَ سَنَةً (١) . مَاتَ: فِي رَبِيْعٍ الآخِرِ، سَنَةَ ثَمَانٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَة. ٢٥٤ - شَيْخُ الشُّيُوْخِ أَحْمَدُ بنُ مُحَمَّدِ النَّيْسَابُوْرِيُّ * القُدْوَةُ، الكَبِيْرُ، العَارِفُ، أَبُو سَعْدٍ (٢) أَحْمَدُ بنُ مُحَمَّدِ بنِ دَوَّسَتْ دَادَا النَّيْسَابُوْرِيُّ. نَزِيْلُ بَغْدَادَ. صحب أَبَا سَعِيْدٍ فَضلَ الله المِيهنِيّ، وَحَجَّ مَرَّات عَلَى التجرِيْد فِي أَصْحَابٍ لَهُ فُقَرَاء، فَكَانَ يَدور بِهِم فِي قبَائِلِ العَرَب، وَيَتوصَّلُ إِلَى مَكَّةَ،
(١) انظر " المنتظم " ٩ / ٢٤. (*) المنتظم ٩ / ١١، الكامل ١٠ / ١٥٩، العبر ٣ / ٢٩٤، البداية والنهاية ١٢ / ١٢٦، النجوم الزاهرة ٥ / ١٢٤، شذرات الذهب ٣ / ٣٦٣. (٢) تحرف في " النجوم الزاهرة " إلى " سعيد ".

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