Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in Damaghan in the year 398 AH (1), and he mastered the Ḥanafī school while enduring severe poverty.

Abū Saʿd al-Samʿānī said: My father related to me: I heard Aḥmad ibn al-Ḥasan al-Baṣrī, the baker, say:
“I once saw Abū ʿAbd Allāh al-Dāmaghānī; he used to keep night watch in Darb al-Riyāḥ, and a man called Abū al-ʿAshāʾir al-Shayrajī provided for his livelihood (2).”

From the same informant he also said: “I first studied jurisprudence in Damaghan with Abū Ṣāliḥ the jurist. Then I set out for Nīshāpūr, where I stayed four months and kept company with Abū al-ʿAlāʾ Ṣāʿid ibn Muḥammad, the city’s judge. After that I travelled on to Baghdad.”

Muḥammad ibn ʿAbd al-Malik al-Hamadhānī said: “He read with al-Qudūrī, kept close to al-Ṣaymarī, then served in the register of legal witnesses before being appointed judge by the caliph al-Qāʾim. He remained on the bench for thirty years and some months (3).”

The judge Abū al-Ṭayyib used to say, “Al-Dāmaghānī is more familiar with the Shāfiʿī school than many of our own colleagues” (4).

Muḥammad further observed: “He was striking in appearance, exemplary in matters of religion, knowledge, intellect, forbearance, gracious companionship, and gentlemanly conduct. He gave charity in secret, was fair-minded (5) in scholarship, and during his lessons would intersperse light-hearted remarks (6) and rare anecdotes much like those related by the Shaykh…"

(1) As al-Khatib states in Tarikh Baghdad, 3/109; al-Samani, Yaqut and Ibn al-Athir say he was born in 400 AH, while Ibn Kathir gives 418 AH. (2) See al-Muntazam, 9/22–23, and al-Wafi, 4/139. (3) See al-Muntazam, 9/23–24. (4) Al-Jawahir al-Mudiyya, 2/97. (5) In al-Fawaid al-Bahiyya the reading is mistakenly “musannafan.” (6) In al-Fawaid al-Bahiyya the reading is mistakenly “al-malaʿibat.”
مَوْلِدُهُ: بدَامَغَان، فِي سَنَةِ ثَمَانٍ وَتِسْعِيْنَ وَثَلاَثِ مائَة (١) ، وَحصَّل المَذْهَب عَلَى فَقرٍ شَدِيد. قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: قَالَ وَالِدي: سَمِعْتُ أَحْمَدَ بنَ الحَسَنِ البَصْرِيّ الخَبَّازَ يَقُوْلُ: رَأَيْتُ أَبَا عَبْدِ اللهِ الدَّامغَانِيّ كَانَ يَحرسُ فِي درب الرِّيَاح، وَكَانَ يَقوم بعيشَتِه إِنْسَانٌ اسْمه أَبُو العشَائِر الشَّيْرَجِي (٢) . وَعَنْهُ: قَالَ: تَفقَّهتُ بدَامَغَان عَلَى أَبِي صَالِحٍ الفَقِيْه، ثُمَّ قصدتُ نَيْسَابُوْر، فَأَقَمْتُ أَرْبَعَة أَشهرٍ بِهَا، وَصَحِبتُ أَبَا العَلاَء صَاعِدَ بن مُحَمَّدٍ قَاضِيهَا، ثُمَّ وَرَدْتُ بَغْدَاد. قَالَ مُحَمَّدُ بنُ عَبْدِ المَلِكِ الهَمَذَانِيّ: فَقَرَأَ عَلَى القُدورِي، وَلاَزَمَ الصَّيْمَرِيَّ، ثُمَّ صَارَ مِنَ الشُّهُود، ثُمَّ وَلِيَ القَضَاءَ لِلقَائِم، فَدَام فِي القَضَاءِ ثَلاَثِيْنَ سَنَةً وَأَشْهُراً (٣) . وَكَانَ القَاضِي أَبُو الطَّيِّبِ يَقُوْلُ: الدَّامَغَانِيّ أَعْرفُ بِمَذْهَب الشَّافِعِيّ مِنْ كَثِيْرٍ مِنْ أَصْحَابنَا (٤) . قَالَ مُحَمَّدُ: وَكَانَ بَهِيَّ الصُوْرَة، حسنَ المَعَانِي فِي الدِّيْنِ وَالعِلْم وَالعقل وَالحلمِ وَكرم العَشْرَة وَالمُروءة، لَهُ صَدَقَاتٌ فِي السِّر، وَكَانَ مُنْصِفاً (٥) فِي العِلْمِ، وَكَانَ يُورِدُ فِي درسِهِ مِنَ المُدَاعبَات (٦) وَالنوَادر نَظيرَ مَا يُورِدُ الشَّيْخ
(١) كما ذكر الخطيب في " تاريخ بغداد " ٣ / ١٠٩، وذكر السمعاني وياقوت وابن الأثير أنه ولد سنة أربع مئة، وذكر ابن كثير أنه ولد سنة ثمان عشرة وأربع مئة. (٢) انظر " المنتظم " ٩ / ٢٢ - ٢٣، و" الوافي " ٤ / ١٣٩. (٣) انظر " المنتظم " ٩ / ٢٣ - ٢٤. (٤) " الجواهر المضية " ٢ / ٩٧. (٥) تحرفت في " الفوائد البهية " إلى: مصنفا. (٦) تحرفت في " الفوائد البهية " إلى: الملاعبات.

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