Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard ḥadīth from his own father, from Abū Saʿd al-Naṣrawī, from Abū Ḥassān Muḥammad ibn Aḥmad al-Muzakkī, from Manṣūr ibn Rāmish, and from a number of others.

It is also reported that he was personally present and heard from Ṣāḥib al-Aṣamm ʿAlī ibn Muḥammad al-Ṭirāzī.

Forty of his ḥadīths have reached us, and we have ourselves heard them.

Among those who narrated from him were Abū ʿAbd Allāh al-Furāwī, Zāhir al-Shahhāmī, Aḥmad ibn Sahl al-Masjidī, and others.

Ibn ʿAqīl relates in his Funūn that ʿAmīd al-Mulk said: “Abū al-Maʿālī arrived and spoke with Abū al-Qāsim ibn Barhān about the servants of Allah—do they, in fact, possess actions of their own?”

Abū al-Maʿālī replied, “If you can find a verse that proves it, the argument is yours.” Ibn Barhān thereupon recited, “And they shall have deeds besides that which they are doing” (al-Muʾminūn 23:63), drawing out his voice and repeatedly emphasizing, “which they are doing.” He next cited, “If we had been able, we would certainly have gone out with you; they ruin themselves, and Allah knows that they are indeed liars” (al-Tawbah 9:42)—that is, they really were able.

Abū al-Maʿālī then began to seek refuge in figurative interpretation, whereupon Ibn Barhān retorted, “By Allah, you are dull (1); you twist the plain speech of Allah in order, by your interpretation, to vindicate al-Ashʿarī’s words.” Ibn Barhān overwhelmed him with proof, and he was left speechless (2).

Abū Saʿd al-Samʿānī said: “Abū al-Maʿālī was, without qualification, the Imām of the Imams; consensus on his leadership prevailed throughout East and West, and no eyes have ever seen his like.”

He studied jurisprudence under his father, and when his father died Abū al-Maʿālī was twenty years old. He then taught in his father’s place, frequented al-Bayhaqī’s school, and mastered legal theory under Abū al-Qāsim al-Isfarāyinī al-Iskāfī.

He met his expenses from his inheritance and from a regular stipend of his own until fanaticism flared up between the two factions and the situation became unsettled

(1) Dhayl Tarikh Baghdad gives the wording: “You are righteous and you engage in interpretation (taʾwil)….” (2) A comparable account is found in Ibn al-Najjar’s Dhayl Tarikh Baghdad, pp. 89–91; the narrative there ends with the phrase: “aʿyāh” (he was exhausted).
وَسَمِعَ مِنْ: أَبِيْهِ، وَأَبِي سَعْدٍ النّصرويِيّ، وَأَبِي حَسَّانٍ مُحَمَّدِ بنِ أَحْمَدَ المُزَكِّي، وَمَنْصُوْر بنِ رَامش، وَعِدَّة. وَقِيْلَ: إِنَّهُ سَمِعَ حُضُوْراً مِنْ صَاحِب الأَصَمّ عَلِيِّ بن مُحَمَّدٍ الطِّرَازِيّ. وَلَهُ أَرْبَعُوْنَ حَدِيْثاً سمِعنَاهَا. رَوَى عَنْهُ: أَبُو عَبْدِ اللهِ الفُرَاوِيّ، وَزَاهِرٌ الشَّحَّامِيُّ، وَأَحْمَدُ بنُ سَهْلٍ المَسْجِدِيّ، وَآخَرُوْنَ. وَفِي (فُنُوْن) ابْنِ عَقِيْلَ: قَالَ عَمِيْدُ المُلْك: قَدِمَ أَبُو المَعَالِي، فَكلَّم أَبَا القَاسِمِ بن بَرْهَان فِي العبَاد، هَلْ لَهم أَفعَال؟ فَقَالَ أَبُو المَعَالِي: إِن وَجَدْتَ آيَةً تَقتضِي ذَا فَالحجّةُ لَكَ، فَتلاَ ﴿وَلَهُمْ أَعْمَالٌ مِنْ دُوْنِ ذَلِكَ هم لَهَا عَامِلُوْنَ﴾ [المُؤْمِنُوْنَ:٦٣] وَمَدَّ بِهَا صَوْتَه، وَكَرَّرَ ﴿هم لَهَا عَامِلُوْنَ﴾ ، وَقوله: ﴿لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُوْنَ أَنْفُسَهُمْ وَاللهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُوْنَ﴾ [التَّوبَة:٤٢] أَي كَانُوا مُسْتطيعين. فَأَخَذَ أَبُو المَعَالِي يَسْتَروحُ إِلَى التَّأْوِيْل، فَقَالَ: وَاللهِ إِنَّكَ بَارِد (١) ؛تَتَأَوّلُ صَرِيحَ كَلاَمِ الله لِتُصَحِّحَ بتَأْويلِكَ كَلاَم الأَشْعَرِيّ، وَأَكَلَّهُ ابْنُ بَرْهَان بِالحُجَّة، فَبُهِتَ (٢) . قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: كَانَ أَبُو المَعَالِي، إِمَامَ الأَئِمَّة عَلَى الإِطلاَق، مُجمَعاً عَلَى إِمَامتِهِ شرقاً وَغرباً، لَمْ تَرَ العُيُونُ مِثْلَهُ. تَفَقَّهَ عَلَى وَالِده، وَتُوُفِّيَ أَبُوْهُ وَلأَبِي المَعَالِي عِشْرُوْنَ سَنَةً، فَدرَّس مَكَانه، وَكَانَ يَتردَّدُ إِلَى مدرسَة البَيْهَقِيّ، وَأَحْكَمَ الأُصُوْلَ عَلَى أَبِي القَاسِمِ الإِسفرَايينِيّ الإِسكَاف. وَكَانَ يُنْفِقُ مِنْ مِيْرَاثه وَمِنْ مَعلُوْمٍ لَهُ، إِلَى أَنْ ظهر التَّعصُّب بَيْنَ الفَرِيْقَيْنِ، وَاضْطَرَبتِ
(١) في " ذيل تاريخ بغداد ": إنك بار وتتأول ... (٢) الخبر بنحوه في " ذيل تاريخ بغداد " لابن النجار: ٨٩ - ٩١، وأكله: أعياه.

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