Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and was then dismissed after a few months in favour of al-Mutawallī. After al-Mutawallī’s death the chair passed to the noble Sharīf Abū al-Qāsim ad-Dabbūsī, who remained until he died; he was followed by al-Ḥusayn ibn Muḥammad aṭ-Ṭabarī. Shaykh ʿAbd al-Wahhāb ibn Muḥammad al-Fāmī then arrived, and the two men alternated in teaching until they were both removed in 484 AH and replaced by al-Ghazālī. Al-Ghazālī taught for four years, performed the ḥajj, settled in Syria, and left his brother Aḥmad to deputise for him.

In 489 AH aṭ-Ṭabarī was reinstated and lectured for three years. He was succeeded by al-Kiyā Abū al-Ḥasan al-Harrāsī, who stayed until his death in (504). The post then went to Abū Bakr ash-Shāshī, who served until he died, whereupon Asʿad al-Mīhanī succeeded him. Al-Mīhanī was dismissed in Shawwāl (513) and al-Agharr ʿAbd al-Raḥmān aṭ-Ṭabarī was appointed, only to be deposed in (517) in favour of Abū al-Fatḥ ibn Barhān. Four months later Ibn Barhān was removed and replaced by Abū al-Fatḥ ʿAbd al-Wāḥid ibn Ḥasan ibn Muḥammad al-Bāqarḥī. Two months afterwards al-Mīhanī was restored; two months later Ibn Barhān returned, but after delivering a single lesson he was dismissed and Abū Manṣūr ibn al-Razzāz was appointed. Within a few months he too was removed in favour of Abū Saʿīd Yaḥyā ibn ʿAlī al-Ḥulwānī. He was followed by Abū ʿAlī al-Ḥasan ibn al-Fatā, who taught until his death in 521 AH.

Ibn al-Razzāz was then recalled and held the post for ten years, after which he was dismissed in favour of Abū Bakr Muḥammad ibn ʿAbd al-Laṭīf al-Khujandī. Al-Khujandī taught for a few months, then left for Isfahān, and Ibn al-Razzāz was reinstated. He was deposed again in 537 AH, and the waqf-founder’s grandson, Abū Naṣr Muḥammad ibn ʿAlī ibn Aḥmad ibn Niẓām al-Mulk, was appointed. He was dismissed at the beginning of 545 AH, after which Yūsuf ad-Dimashqī took over; he was confined to his home two weeks later, and Abū al-Najīb as-Suhrawardī replaced him. In 547 AH as-Suhrawardī was dismissed and the waqf-founder’s grandson was reinstated. Ten years later he too was removed and Yūsuf ad-Dimashqī returned to the chair.

In (563) Abū Jaʿfar ibn al-Ṣabbāgh served as acting professor but was relieved three years later; the position then went to Abū Naṣr Aḥmad ibn ʿAbd Allah ibn ash-Shāshī, who was dismissed in 569 AH. Abū al-Khayr aṭ-Ṭālqānī succeeded him, teaching for eleven years before returning to his homeland. The post then passed to Abū Ṭālib ibn al-Khall; afterwards ʿAlī ibn ʿAlī al-Fāriqī deputised. In 593 AH al-Mujīr Maḥmūd ibn al-Mubārak al-Baghdādī was appointed, until

بَعْد أَشهر بِالمُتولِّي، ثُمَّ بَعْد مَوْته درَّس بِهَا الشَّرِيْف أَبُو القَاسِمِ الدَّبُوسِي إِلَى أَنْ مَاتَ، فَدرَّس الحُسَيْن بنُ مُحَمَّدٍ الطَّبرِيّ، ثُمَّ قَدِمَ الشَّيْخ عَبْدُ الوَهَّابِ بن مُحَمَّدٍ الفَامِيّ، فَدرَّسَا مَعاً مُنَاوبَةً، إِلَى أَنْ عُزِلا سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ بِالغَزَّالِي، فَدرَّس أَرْبَعَ سِنِيْنَ، وَحَجَّ، وَنَزَلَ الشَّام، وَنَاب أَخُوْهُ أَحْمَدُ، ثُمَّ فِي سَنَةِ تِسْعٍ وَثَمَانِيْنَ أُعيد إِلَيْهَا الطَّبرِيّ، فَدرَّس ثَلاَثَةَ أَعْوَام، ثُمَّ درَّس إِلْكِيَا أَبُو الحَسَنِ الهَرَّاسِيّ، إِلَى أَنْ مَاتَ سَنَةَ (٥٠٤) ، فَدرَّس أَبُو بَكْرٍ الشَّاشِيّ حَتَّى مَاتَ، فَدَرَّس بَعْدَهُ أَسْعَدُ المِيْهَنِيّ، وَعُزِلَ فِي شَوَّال سَنَة (٥١٣) ، وَدَرَّسَ الأَغرُّ عَبْدُ الرَّحْمَنِ الطَّبَرِيّ، وَعُزِلَ سَنَة (١٧) بِأَبِي الفَتْح بن بَرْهَان، وَعُزِلَ بَعْد أَرْبَعَة أَشهر بِأَبِي الفَتْحِ عبدِ الوَاحِد بنِ حَسَنِ بنِ مُحَمَّدٍ البَاقَرْحِيّ، ثُمَّ بَعْدَ شَهْرَيْنِ أُعِيْدَ المِيْهنِيّ، ثُمَّ بَعْد شَهْرَيْنِ أُعيد ابْنُ بَرْهَان، فَدرَّس درساً، وَعُزل بِأَبِي مَنْصُوْرٍ ابْن الرَّزَّاز، وَعُزِلَ بَعْد أَشهر بِأَبِي سَعِيْدٍ يَحْيَى بن عَلِيٍّ الحُلْوَانِيّ، ثُمَّ درَّس بَعْدَهُ أَبُو عَلِيٍّ الحَسَن بنُ الفَتَى، سَنَة إِحْدَى وَعِشْرِيْنَ وَمَاتَ، فَأُعيد ابْنُ الرَّزَّاز إِلَى أَنْ عزل بَعْد عشر سِنِيْنَ بِأَبِي بَكْرٍ مُحَمَّدِ بنِ عَبْدِ اللَّطِيْف الخُجَنْديّ، فَدرَّسَ أَشْهُراً، وَخَرَجَ إِلَى أَصْبَهَانَ، فَأُعِيد ابْنُ الرَّزَّاز، ثُمَّ عُزل سَنَة سَبْعٍ وَثَلاَثِيْنَ، فَوُلِيَ حَفِيْدُ الوَاقف أَبُو نَصْرٍ مُحَمَّدُ بنُ عَلِيِّ بنِ أَحْمَدَ بنِ نظَام الْملك، ثُمَّ عُزِلَ فِي أَوَّلِ سَنَةِ خَمْسٍ وَأَرْبَعِيْنَ، وَدَرَّسَ يُوْسُفُ الدِّمَشْقِيّ، ثُمَّ أُلْزِمَ بَيْتَه بَعْد أُسْبُوْعين، وَدرَّس أَبُو النَّجِيْب السُّهْرَوَرْدِيّ، ثُمَّ عُزِلَ سَنَة سَبْعٍ وَأَرْبَعِيْنَ، وَأُعيد حَفِيْد الوَاقف، ثُمَّ عُزِلَ بَعْد عشر سِنِيْنَ، وَأُعيد يُوْسُف الدِّمَشْقِيّ، وَدرَّس بَعْدَهُ سَنَة (٦٣) أَبُو جَعْفَرٍ بنُ الصّبَّاغ نِيَابَةً، وَصُرِفَ بَعْدَ ثَلاَث سِنِيْنَ، وَوَلِيَ أَبُو نَصْرٍ أَحْمَدُ بنُ عَبْدِ اللهِ بن الشَّاشِيّ، وَعُزِلَ سَنَة تِسْعٍ وَسِتِّيْنَ، فَولِيهَا أَبُو الخَيْرِ الطَّالْقَانِيّ، فَدرَّس بِهَا إِحْدَى عَشْرَةَ سَنَةً، وَرجع إِلَى بلاَده، فَدرَّس بِهَا أَبُو طَالِبٍ بنُ الخلِّ، ثُمَّ نَاب فِي التَّدرِيس عَلِيُّ بنُ عَلِيٍّ الفَارقِيُّ، ثُمَّ وَلِيهَا سَنَة (٥٩٣) الْمُجِير مَحْمُوْدُ بنُ المُبَارَكِ البَغْدَادِيّ، إِلَى أَنْ

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