Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Khallikān (1) said: “He was God-fearing and righteous, and his work al-Shāmil is one of the soundest books produced by our Shāfiʿī scholars and the strongest in the way it marshals proofs. When the Niẓāmiyya college first opened he was the inaugural lecturer, but after twenty days he was replaced by Abū Isḥāq in the year 459 AH. The endowment’s founder had originally designated Abū Isḥāq; the people therefore assembled for him, yet Abū Isḥāq did not appear. They brought Abū Naṣr, installed him, and Abū Isḥāq’s followers were pained by this, so they stopped attending his circle and wrote to Abū Isḥāq saying that unless he took up teaching at the Niẓāmiyya they would keep to Ibn al-Ṣabbāgh and abandon him. Abū Isḥāq acceded to their request, and Ibn al-Ṣabbāgh was dismissed.

Shujāʿ al-Dhuhlī stated: “Shaykh Abū Naṣr died on Tuesday, the thirteenth of Jumādā al-Ūlā, 477 AH, and was buried the next day at his home in Darb al-Salūlī.” (2)

Abū Saʿd al-Samʿānī added: “He was later moved to the cemetery of Bāb Ḥarb.”

His Father

15 – Ibn al-Ṣabbāgh Abū Ṭāhir al-Shāfiʿī, the dealer (mentioned earlier)

The Imām, mufti, distinguished and erudite scholar Abū Ṭāhir ibn al-Ṣabbāgh al-Shāfiʿī, the dealer.

He heard ḥadith from: Abū Ḥafṣ ibn Shāhīn, ʿAlī ibn Mardak (3), al-Muʿāfā al-Jarīrī, and Abū al-Qāsim ibn Ḥabābah.

Those who transmitted from him include: Abū Bakr al-Khaṭīb, Abū al-Ghanāʾim al-Narsī, and others.

(1) Wafayat al-Ayan, vol. 3, pp. 217-218. (2) See: al-Bidaya, vol. 12, p. 126; al-Mustafad, p. 163; al-Muntazam, vol. 9, p. 13; and Tabaqat al-Subki, vol. 5, p. 124. (*) His biography was already given under no. (15). (3) In Tarikh Baghdad the form is “Madrak.”
وَقَالَ ابْنُ خَلِّكَانَ (١) :كَانَ تَقيّاً، صَالِحاً، وَ (شَامِلُه) مِنْ أَصحِّ كُتُبِ أَصْحَابِنَا، وَأَثبَتِهَا أَدلَةً، درَّس بِالنّظَامِيَّةِ أَوّل مَا فُتِحَتْ، ثُمَّ عُزِلَ بَعْد عِشْرِيْنَ يَوْماً بِأَبِي إِسْحَاقَ، سَنَة تِسْعٍ وَخَمْسِيْنَ، وَكَانَ الوَاقف قرَّر أَبَا إِسْحَاقَ، فَاجتمع النَّاسُ، وَتغِيَّب أَبُو إِسْحَاقَ، فَأَحضرُوا أَبَا نَصْر، وَرُتِّب فِيْهَا، فَتَأَلَّمَ أَصْحَابُ أَبِي إِسْحَاقَ، وَفَتَرُوا عَنْ مَجْلِسِهِ، وَرَاسلُوْهُ بِأَنَّهُ إِنْ لَمْ يُدَرِّس بِالنّظَامِيَّةِ لاَزمُوا ابْن الصَّبَّاغ، وَتركُوهُ فَأَجَابَهُم، وَصُرِفَ ابْنُ الصَّبَّاغ. قَالَ شُجَاعٌ الذُّهْلِيّ: تُوُفِّيَ الشَّيْخ أَبُو نَصْرٍ: فِي يَوْم الثُّلاَثَاء، ثَالِثَ عشرَ جُمَادَى الأُوْلَى، سَنَة سَبْعٍ وَسَبْعِيْنَ وَأَرْبَعِ مائَة، وَدُفِنَ مِنَ الغَدِ بدَاره بِدَرْب السَّلُوْلِيّ (٢) . قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: ثُمَّ نُقِلَ إِلَى مَقْبَرَةِ بَاب حَرْب. أَبُوْهُ: ١٥ - ابْنُ الصَّبَّاغِ أَبُو طَاهِرٍ الشَّافِعِيُّ البَيِّعُ * (تَقَدَّمَ) الإِمَامُ، المُفْتِي، البَارِعُ، العَلاَّمَةُ أَبُو طَاهِرٍ بنُ الصَّبّاغ الشَّافِعِيُّ، البَيِّعُ. سَمِعَ: أَبَا حَفْصٍ بنَ شَاهِيْن، وَعَلِيَّ بن مَرْدك (٣) ، وَالمُعَافَى الجَرَيْرِيّ، وَأَبَا القَاسِمِ بن حَبَابَةَ. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ الخَطِيْبُ، وَأَبُو الغَنَائِمِ النَّرْسِيّ، وَغَيْرهُمَا.
(١) في " وفيات الأعيان " ٣ / ٢١٧ - ٢١٨. (٢) انظر " البداية " ١٢ / ١٢٦، و" المستفاد ": ١٦٣، و" المنتظم " ٩ / ١٣، و" طبقات " السبكي ٥ / ١٢٤. (*) تقدمت ترجمته برقم (١٥) . (٣) في " تاريخ بغداد ": مدرك.

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