Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And it is related from him that he once yearned for tharid—bread crumbled into broth—made with bean-water. He said, “Yet I never actually managed to eat it, being preoccupied with teaching and with taking my appointed shift.” (1)

Al-Samʿānī said: Our colleagues in Baghdad reported that when Shaykh Abū Ishāq had gone a while without eating anything, he would climb to al-Naṣriyya where he had a friend. The friend would crumble a loaf for him and soak it in the water used for boiling beans; sometimes, however, Abū Ishāq would arrive after the friend had finished, at which point he would say, “That, then, would be a losing return.” (2) [Q 79:12]

Abū Bakr al-Shāshī said, “Abū Ishāq is Allah’s proof against the leading scholars of the age.” (3)

Al-Muwaffaq the Ḥanafī said, “Abū Ishāq is the Commander of the Faithful among the jurists.” (4)

Judge Ibn Hāniʾ (5) said, “Two imams were never able to perform the pilgrimage: Abū Ishāq and the chief judge Abū ʿAbd Allah al-Damaghānī. As for Abū Ishāq, he was poor; had he wished to go, people would have carried him on their shoulders. As for the other, had he wanted, he could have travelled reclining on silk and brocade.” (6)

Al-Samʿānī said: I heard Abū Bakr Muḥammad ibn al-Qāsim al-Shahrazūrī in Mosul say, “Whenever someone made a mistake in front of our shaykh Abū Ishāq, he would remark, ‘What a silence you have missed!’ (7)”

He added, “He used to be given to obsessive misgivings—meaning, about (the purity of) water. And I heard ʿAbd al-Wahhāb…"

(1) The report is recorded in al-Muntazam, vol. 9, p. 7; Sifat al-Safwah, vol. 4, p. 67; al-Majmu, vol. 1, p. 25; and al-Subki, Tabaqat, vol. 4, p. 218. (2) The report appears in al-Mustafad, p. 45, and al-Subki, Tabaqat, vol. 4, p. 219. (3) Al-Subki, Tabaqat, vol. 4, p. 227. (4) Al-Subki, Tabaqat, vol. 4, p. 227. (5) Thus in the base manuscript; Tahdhib al-Asma wa-l-Lughat and al-Subki’s Tabaqat read: “al-Qadi Muhammad ibn Muhammad al-Mahani.” (6) See al-Muntazam, vol. 9, p. 8; Tahdhib al-Asma wa-l-Lughat, vol. 2, p. 174; and al-Subki, Tabaqat, vol. 4, p. 227. (7) See al-Wafi bi-l-Wafayat, vol. 6, p. 64.
وَعَنْهُ: أَنَّهُ اشْتَهَى ثرِيْداً بِمَاء باقلاَّء، قَالَ: فَمَا صَحَّ لِي أَكلُه لاشتغَالِي بِالدَّرس وَأَخَذِي النّوبَة (١) . قَالَ السَّمْعَانِيّ: قَالَ أَصْحَابنَا بِبَغْدَادَ: كَانَ الشَّيْخ أَبُو إِسْحَاقَ إِذَا بَقِيَ مُدَّةً لاَ يَأْكُل شَيْئاً، صَعد إِلَى النَّصرِيَّة وَلَهُ بِهَا صَدِيْق، فَكَانَ يَثْرِدُ لَهُ رَغِيْفاً، وَيَشرَبُه بِمَاء البَاقلاَّء، فَرُبَّمَا صعد إِلَيْهِ وَقَدْ فَرغ، فَيَقُوْلُ أَبُو إِسْحَاقَ: ﴿تِلْكَ إِذاً كَرَّةٌ خَاسِرَةٌ﴾ (٢) [النَّازعَات:١٢] قَالَ أَبُو بَكْرٍ الشَّاشِيّ: أَبُو إِسْحَاقَ حُجَّةُ اللهِ عَلَى أَئِمَّة العَصْر (٣) . وَقَالَ المُوفَّق الحَنَفِيّ: أَبُو إِسْحَاقَ أَمِيْر المُؤْمِنِيْنَ فِي الفُقَهَاء (٤) . قَالَ القَاضِي ابْن هَانِئ (٥) :إِمَامَانِ مَا اتَّفَقَ لَهُمَا الحَجّ، أَبُو إِسْحَاقَ، وَقَاضِي القُضَاة أَبُو عَبْدِ اللهِ الدَّامغَانِيّ، أَمَا أَبُو إِسْحَاقَ فَكَانَ فَقيراً، وَلَوْ أَرَادَه لحملُوْهُ عَلَى الأَعْنَاق، وَالآخر لَوْ أَرَادَهُ لأَمكنه عَلَى السُّندس وَالاسْتَبْرق (٦) . السَّمْعَانِيّ: سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بنَ القَاسِمِ الشَّهْرُزُورِيّ بِالمَوْصِلِ يَقُوْلُ: كَانَ شَيْخُنَا أَبُو إِسْحَاقَ إِذَا أَخْطَأَ أَحَدٌ بَيْنَ يَدَيْهِ قَالَ: أَيُّ سكتَةٍ فَاتَتْكَ (٧) ؟! قَالَ: وَكَانَ يَتَوَسْوَسُ - يَعْنِي: فِي المَاء -. وَسَمِعْتُ عَبْدَ الوَهَّابِ
(١) الخبر في " المنتظم " ٩ / ٧، و" صفة الصفوة " ٤ / ٦٧، و" المجموع " ١ / ٢٥، و" طبقات " السبكي ٤ / ٢١٨. (٢) الخبر في " المستفاد ": ٤٥، و" طبقات " السبكي ٤ / ٢١٩. (٣) " طبقات " السبكي ٤ / ٢٢٧. (٤) " طبقات " السبكي ٤ / ٢٢٧. (٥) كذا الأصل، وفي " تهذيب الأسماء واللغات " و" طبقات " السبكي: القاضي محمد بن محمد الماهاني. (٦) انظر " المنتظم " ٩ / ٨، و" تهذيب الأسماء واللغات " ٢ / ١٧٤، و" طبقات " السبكي ٤ / ٢٢٧. (٧) انظر " الوافي بالوفيات " ٦ / ٦٤.

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