Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Samarqandī, Abū al-Badr al-Karkhī, the ascetic Yūsuf ibn Ayyūb, Abū Naṣr Aḥmad ibn Muḥammad al-Ṭūsī, Abū al-Ḥasan ibn ʿAbd al-Salām, and Aḥmad ibn Naṣr ibn Ḥimmān al-Hamadhānī were the last of those who narrated from him.

Al-Samʿānī said: He was the imām of the Shāfiʿīs, the professor at the Niẓāmiyya, and the leading scholar of the age. People travelled to him from distant regions, seeking him out; he stood unrivalled in abundant knowledge while displaying a fine character and a commendable way of life. The world approached him in humility, but he refused it and contented himself with a rough simplicity as long as he lived.

He authored works on uṣūl, subsidiary rulings, juristic disputes, and the madhhab. He was ascetic, scrupulous, humble, witty, generous, open-faced, perpetually cheerful, and engaging in discourse (1). A large number of people have transmitted from him.

It is related from him that he said: “I was asleep in Baghdad and I saw the Prophet — peace and blessings be upon him — with Abū Bakr and ʿUmar at his side. I said, ‘O Messenger of Allah! Many ḥadīths have reached me from the transmitters of reports; I wish to hear a ḥadīth from you yourself, that I may be honoured by it in this world and store it as provision for the Hereafter.’ He said to me, ‘O Shaykh!’ — he called me Shaykh and addressed me as such, and I rejoiced at this — ‘Convey from me: Whoever desires safety should seek it by securing the safety of others.’ (2)

Al-Samʿānī said: I heard this in Marw from Abū al-Qāsim Ḥaydar ibn Maḥmūd al-Shīrāzī, who had heard it from Abū Isḥāq.

And from Abū Isḥāq: that a man once drove away a dog, whereupon he said, “Hold! The road is shared between you and it.” (3)

(1) See Tadhhib al-Asma wa-l-Lughat, 2/173; al-Majmu, 1/26. (2) See al-Muntazam, 9/8; Sifat al-Safwah, 4/66; Tadhhib al-Asma wa-l-Lughat, 2/173; al-Wafi bi-l-Wafayat, 6/63; Tabaqat al-Subki, 4/225–226. (3) The account is recorded in Tadhhib al-Asma wa-l-Lughat, 2/173; al-Wafi, 6/65–66; Tabaqat al-Subki, 4/226; al-Mustafad, 45–46.
ابْن السَّمَرْقَنْدِيّ، وَأَبُو البَدر الكَرْخِيّ، وَالزَّاهِدُ يُوْسُفُ بنُ أَيُّوْبَ، وَأَبُو نَصْرٍ أَحْمَدُ بنُ مُحَمَّدٍ الطُّوْسِيّ، وَأَبُو الحَسَنِ بنُ عَبْدِ السَّلاَم، وَأَحْمَدُ بنُ نَصْرِ بن حِمَّان الهَمَذَانِيّ خَاتِمَةُ مِنْ رَوَى عَنْهُ. قَالَ السَّمْعَانِيّ: هُوَ إِمَامُ الشَّافِعِيَّة، وَمُدَرِّس النِّظَامِيَّة، وَشيخ العَصْر. رَحل النَّاسُ إِلَيْهِ مِنَ البِلاَد، وَقَصدُوْهُ، وَتَفَرَّد بِالعِلْمِ الوَافر مَعَ السيرَةِ الجمِيْلَة، وَالطّرِيقَةِ المَرْضِيَّة. جَاءته الدُّنْيَا صَاغرَةً، فَأَبَاهَا، وَاقتصر عَلَى خُشونَة الْعَيْش أَيَّامَ حيَاتِه. صَنَّف فِي الأُصُوْل وَالفروعِ وَالخلاَفِ وَالمَذْهَب، وَكَانَ زَاهِداً، وَرِعاً، مُتوَاضعاً، ظرِيفاً، كَرِيْماً، جَوَاداً، طَلْقَ الوَجْه، دَائِمَ البِشْر، مليحَ المُحاورَة (١) . حَدَّثَنَا عَنْهُ جَمَاعَةٌ كَثِيْرَة. حُكِي عَنْهُ قَالَ: كُنْتُ نَائِماً بِبَغْدَادَ، فَرَأَيْت النَّبِيّ ﷺ وَمَعَهُ أَبُو بَكْرٍ، وَعُمَرُ، فَقُلْتُ: يَا رَسُوْلَ اللهِ! بَلَغَنِي عَنْكَ أَحَادِيْثُ كَثِيْرَةٌ عَنْ نَاقلِي الأَخْبَار، فَأُرِيْد أَنْ أَسْمَع مِنْكَ حَدِيْثاً أَتشرَّف بِهِ فِي الدُّنْيَا، وَأَجعله ذُخراً لِلآخِرَة، فَقَالَ لِي: يَا شَيْخ! - وَسمَّانِي شَيْخاً، وَخَاطبنِي بِهِ. وَكَانَ يَفرح بِهَذَا - قل عَنِّي: مَنْ أَرَادَ السَّلاَمَةَ، فَلْيَطْلُبهَا فِي سلاَمَةِ غَيْره (٢) . قَالَ السَّمْعَانِيّ: سَمِعْتُ هَذَا بِمَرْوَ مِنْ أَبِي القَاسِمِ حَيْدَر بن مَحْمُوْد الشيرَازِي، أَنَّهُ سَمِعَ ذَلِكَ مِنْ أَبِي إِسْحَاقَ. وَعَنْ أَبِي إِسْحَاقَ: أَنَّ رَجُلاً أَخسَأَ كلباً، فَقَالَ: مَهْ! الطَّرِيْقُ بَيْنك وَبَيْنَهُ (٣) .
(١) انظر " تهذيب الأسماء واللغات " ٢ / ١٧٣، و" المجموع " ١ / ٢٦. (٢) انظر " المنتظم " ٩ / ٨، و" صفة الصفوة " ٤ / ٦٦، و" تهذيب الأسماء واللغات " ٢ / ١٧٣، و" الوافي بالوفيات " ٦ / ٦٣، و" طبقات " السبكي ٤ / ٢٢٥ - ٢٢٦. (٣) الخبر في " تهذيب الأسماء واللغات " ٢ / ١٧٣، و" الوافي " ٦ / ٦٥ - ٦٦، و" طبقات " السبكي ٤ / ٢٢٦، و" المستفاد ": ٤٥ - ٤٦.

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