Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from among the Berbers, and the Berbers are said to descend from Qaydhār b. Ismāʿīl.

It is further related that the Berbers’ original abode was Palestine and that their king was Goliath. When the Prophet of Allah David killed him, the Berbers fled to the Maghrib and spread until they reached the farthest Sūs; the expanse of the lands they came to occupy measured roughly one thousand parasangs.

During the Umayyad period the Muslims campaigned against them; many of them embraced Islam, some of their offspring were taken captive, and the mother of al-Manṣūr as well as the mother of ʿAbd al-Raḥmān al-Dākhil were Berber women. Hence it was said, “The two sons of Berber women have come to rule the world.”

Those of them who accepted Islam adhered to the Khārijite and Ibāḍī creeds (1). They fought repeatedly and aimed at kingship until the Mahdī’s missionary reached them, won them over, corrupted their beliefs, and they rallied to the Mahdī (2), by whose aid he seized the Maghrib. Later, al-Muʿizz (3)—one of his descendants—marched at the head of a Berber army and conquered the Egyptian lands.

From that time onward they have continually risen against one another, even to this day. Among them are fierceness, courage, and a ready shedding of blood; they are nations beyond counting.

They ruled al-Andalus in 401 AH and accomplished great feats. Then they surged out of the Sahara—as we have mentioned—under Abū Bakr b. ʿUmar and held power for about eighty years, until Ibn Tūmart (5) emerged from the Daran mountains (4) together with his disciple ʿAbd al-Muʾmin (6), and they took possession of the Maghrib.

(1) The Ibadis are the followers of Abd Allah ibn Ibad, who rebelled during the reign of Marwan ibn Muhammad. They hold that those who differ with them among the people of the qibla are unbelievers, though not polytheists; hence marriage with them is valid and inheriting from them is lawful. In warfare, seizing their arms and mounts is permissible, whereas taking anything else is forbidden. Killing or capturing them by stealth is prohibited unless open combat has first been declared and the proof established. The movement later split into several sub-sects. See al-Shahrastani, al-Milal wa-l-nihal, 1/134; al-Baghdadi, al-Farq bayna al-firq, p. 82. (2) That is Abu Muhammad Ubayd Allah al-Alawi; his biography appeared in vol. 15, no. 65. (3) That is Maʿd ibn al-Mansur Ismail; his biography appeared in vol. 15, no. 68. (4) A mountain in the Berber regions of the Maghrib that contains numerous tribes, towns, and villages (Yaqut). (5) That is Abu Abd Allah Muhammad ibn Abd Allah ibn Tumart, the Mahdi; his biography will appear in vol. 19, no. 318. (6) That is Abu Muhammad Abd al-Muʾmin ibn Ali ibn Alawi; his biography will appear in vol. 20, no. 254.
البَرْبَر، وَبربر مِنْ وَلد قيذَار بن إِسْمَاعِيْلَ. وَيُقَالُ: إِنَّ دَار البَرْبَر كَانَتْ فِلَسْطِيْن، وَمَلِكُهم هُوَ جَالُوت، فَلَمَّا قَتله نَبِيُّ الله دَاوُد؛ جلتِ البَرْبَرُ إِلَى المَغْرِب، وَانتشرُوا إِلَى السوس الأَقْصَى، فَطُول أَرَاضيهم نَحْوٌ مِنْ أَلف فَرسخ. وَغَزَا المُسْلِمُوْنَ فِيهِم فِي زَمَنِ بَنِي أُمَيَّةَ، وَأَسْلَمَ خلقٌ مِنْهُم، وَسُبِي مِنْ ذرَارِيهُم، وَكَانَتْ وَالِدَةُ المَنْصُوْر بربرِيَّةً، وَوَالِدَة عَبْد الرَّحْمَنِ الدَّاخل بربرِيَّة، فَكَانَ يُقَالُ: تَملك ابْنَا برْبَرِيَّتين الدُّنْيَا. ثُمَّ كَانَ الَّذِيْنَ أَسلمُوا خَوَارِجَ وَإِباضيَّة (١) ، حَاربُوا مَرَّاتٍ، وَرَامُوا المُلك، إِلَى أَنْ سَارَ إِلَيْهِم دَاعِي المَهْدِيّ، فَاسْتمَالهُم، وَأَفسدَ عقَائِدهُم، وَقَامُوا مَعَ المَهْدِيّ (٢) ، وَتَملَّكَ المَغْرِبَ بِهِم، ثُمَّ سَارَ المُعِزُّ (٣) - مِنْ أَوْلاَده - فِي جَيْش مِنَ البَرْبَر، فَأَخَذَ الدّيَارَ المِصْرِيَّة، ثُمَّ فِي كُلِّ وَقْتٍ يثُوْرُ بَعْضُهم عَلَى بَعْض وَإِلَى اليَوْمِ، وَفِيهم حِدَةٌ وَشجَاعَةٌ، وَإِقدَام عَلَى الدِّمَاء، وَهم أُمَمٌ لاَ يُحصَوْنَ، وَقَدْ تَملكُوا الأَنْدَلُس سَنَة إِحْدَى وَأَرْبَعِ مائَة، وَفَعَلُوا العظَائِمَ، ثُمَّ ثَارُوا مِنَ الصّحرَاء - كَمَا ذكرنَا - مَعَ أَبِي بَكْرٍ بنِ عُمَرَ، وَتَملَّكُوا نَحْواً مِنْ ثَمَانِيْنَ سَنَةً، حَتَّى خَرَجَ مِنْ جبال دَرَن (٤) ابْنُ تُوْمرت (٥) ، وَفتَاهُ عبدُ المُؤْمِن (٦) ، وَتَملَّكُوا المَغْرِب،
(١) الاباضية: هم أصحاب عبد الله بن إباض الذي خرج في أيام مروان بن محمد، قالوا إن مخالفينا من أهل القبلة كفار غير مشركين، ومناكحتهم جائزة، وموارثتهم حلال، وغنيمة أموالهم من السلاح والكراع عند الحرب حلال وما سواه حرم. وحرام قتلهم وسبيهم في السر غيلة إلا بعد نصب القتال وإقامة الحجة وقد انقسموا عدة فرق. انظر " الملل والنحل " للشهرستاني ١ / ١٣٤، و" الفرق بين الفرق ": ٨٢. (٢) هو أبو محمد عبيد الله العلوي. وقد تقدمت ترجمته في الجزء الخامس عشر برقم (٦٥) . (٣) هو معد بن المنصور إسماعيل. وقد تقدمت ترجمته في الجزء الخامش عشر برقم (٦٨) . (٤) هو جبل من جبال البربر بالمغرب، فيه عدة قبائل وبلدان وقرى. (ياقوت) . (٥) هو أبو عبد الله محمد بن عبد الله بن تومرت المهدي، ستأتي ترجمته في الجزء التاسع عشر برقم (٣١٨) . (٦) هو أبو محمد عبد المؤمن بن علي بن علوي، ستأتي ترجمته في الجزء العشرين. برقم (٢٥٤) .

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