Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn Ahmad ibn Sahl in Caesarea, and ʿAlī ibn Ḥimmaṣa al-Ḥarrānī in Egypt.

He devoted himself assiduously to hadith, had a penetrating grasp of the school, a firm footing in piety, and an impressive dignity.

Hibat Allāh al-Shīrāzī transmitted from him in his Muʿjam, saying: “The ascetic jurist Hayyāj narrated to us, and my eyes have never seen his like in renunciation and scrupulousness.” (1)

Others who narrated from him include: Muḥammad ibn Ṭāhir, Ibrāhīm ibn ʿUthmān al-Rāzqī, the hadith scholar Muḥammad ibn Abī ʿAlī al-Hamadhānī, Thābit ibn Manṣūr, Abū Naṣr Hibat Allāh al-Sijzī, and a number of others.

Ibn Ṭāhir said: “Hayyāj’s asceticism reached the point that he would fast for three consecutive days, maintaining the fast without break, but ending it with Zamzam water; if, after the third day, someone brought him something, he would eat it. He was past eighty. Every day he performed three ʿumras, taught several lessons, and visited the grave of Ibn ʿAbbās in al-Ṭāʾif once a year, eating nothing on the way. Each year he would also visit the Prophet’s ﷺ grave with the people of Mecca; once they set out, whoever took hold of his hand was under his care until they returned. He walked barefoot from Mecca to Medina. I heard someone complain to him that his sandals had been stolen, and he said, ‘Get a pair no one will steal’—meaning: go barefoot.

He was granted martyrdom in a clash between the Sunnis and the Rāfiḍites (2). Some Rāfiḍites complained to the governor of Mecca that the Sunnis were reviling them; the governor sent for Hayyāj, Abū al-Faḍl ibn Qawām, and Ibn al-Anmāṭī and had them beaten. The latter two died immediately, while Hayyāj was carried away and died a few days later—may Allah have mercy on him. (3)

(1) See Tabaqat al-Isnawi, 1/482, and al-Iqd al-Thamin, 7/380. (2) The additional wording is taken from: al-Ansab al-Muttafiqa; al-Ansab by al-Samani; al-Muntazam; and Mujam al-Buldan. (3) See al-Ansab al-Muttafiqa, pp. 43–44; al-Ansab, 4/170–171; al-Muntazam, 8/326; and Mujam al-Buldan, 2/273–274.
مُحَمَّدِ بنِ أَحْمَدَ بنِ سَهْل بقيسَارِيَّة، وَمِنْ عَلِيِّ بنِ حِمِّصَة الحَرَّانِيّ بِمِصْرَ. وَكَانَ اعتنَاؤُه جَيِّداً بِالحَدِيْثِ، وَلَهُ بَصَرٌ بِالمَذْهَب، وَقَدَمٌ فِي التَّقْوَى، وَجَلاَلَةٌ عَجِيْبَة. حَدَّثَ عَنْهُ: هِبَةُ اللهِ الشيرَازِي فِي (مُعْجَمه) ، فَقَالَ: حَدَّثَنَا هَيَّاجٌ الزَّاهِد الفَقِيْه، وَمَا رَأَتْ عينَاي مِثْلَه فِي الزُّهْد وَالوَرَع (١) . وَحَدَّثَ عَنْهُ: مُحَمَّدُ بنُ طَاهِرٍ، وَإِبْرَاهِيْمُ بنُ عُثْمَانَ الرَّازقِي، وَالمُحَدِّث مُحَمَّدُ بنُ أَبِي عَلِيٍّ الهَمَذَانِيّ، وَثَابِتُ بنُ مَنْصُوْرٍ، وَأَبُو نَصْرٍ هِبَةُ اللهِ السِّجْزِيّ، وَطَائِفَة. قَالَ ابْنُ طَاهِر: كَانَ هَيَّاج قَدْ بلغَ مِنْ زُهْده أَنَّهُ يَصُوْمُ ثَلاَثَةَ أَيَّام، وَيُوَاصِلُ، لَكِن يُفْطِرُ عَلَى مَاء زَمْزَم، فَمَنْ أَتَاهُ بَعْد ثَلاَث بِشَيْءٍ أَكله، وَكَانَ قَدْ نَيَّف عَلَى الثَّمَانِيْنَ، وَكَانَ يَعْتَمِرُ كُلَّ يَوْمٍ ثَلاَث عُمَر، وَيدرِّس عِدَّة دُرُوس، وَيزور ابْن عَبَّاسٍ بِالطَّائِفِ كُلَّ سَنَة مرَّة، لاَيَأْكُلُ فِي الطَّرِيْق شَيْئاً، وَيزور قَبْر النَّبِيّ ﷺ كُلَّ سَنَة مَعَ أَهْل مَكَّةَ، فِيخرج، فَمَنْ أَخَذَ بِيَدِهِ، كَانَ فِي مَؤونتِه حَتَّى يَرْجِعَ، وَكَانَ يَمْشِي حَافِياً مِنْ مَكَّة إِلَى المَدِيْنَةِ، وَسَمِعْتُ مَنْ يَشْكُو إِلَيْهِ أَنَّ نَعليه سُرِقَتَا، فَقَالَ: اتَّخَذ نَعلين لاَ يَسرقُهُمَا أَحَد - يَعْنِي: الحفَاء - وَرُزِقَ الشَّهَادَة فِي كَائِنَة بَيْنَ السُّنَّة وَالرَّافِضَّة (٢) ، وَذَلِكَ أَن بَعْض الرَّافِضَّة شكَا إِلَى أَمِيْر مَكَّة أَنَّ أَهْلَ السّنَّة يَنَالُوْنَ مِنَّا، فَأَنفذ، وَطلب هَيَّاجاً وَأَبَا الفَضْل بن قوَام وَابْنَ الأَنْمَاطِيّ، وَضَرَبَهُم، فَمَاتَ هَذَانِ فِي الحَال، وَحُمِلَ هَيَّاج، فَمَاتَ بَعْدَ أَيَّام ﵃ (٣) .
(١) انظر " طبقات " الاسنوي ١ / ٤٨٢، و" العقد الثمين " ٧ / ٣٨٠. (٢) زيادة من: " الأنساب المتفقة " و" أنساب " السمعاني و" المنتظم " و" معجم البلدان ". (٣) انظر " الأنساب المتفقة ": ٤٣ - ٤٤، و" الأنساب " ٤ / ١٧٠ - ١٧١، و" المنتظم " ٨ / ٣٢٦، و" معجم البلدان " ٢ / ٢٧٣ - ٢٧٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies