Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He performed the pilgrimage and remained for a time in the Holy Cities, and he received the Sahih of Abu ‘Abd Allah al-Bukhari from the master-scholar Abu Dharr al-Hafiz.
He was a man of virtue, a model to be followed, and thoroughly reliable (1).

Those who narrated his Sunan from him include: Ahmad ibn Manzur, Abu ‘Ali al-Ghassani, Yunus ibn Muhammad ibn Mughith, Shurayh ibn Muhammad, and several others.
He also met Abu ‘Amr al-Safaqsi and Abu al-Najib al-Urmawi.

He lived for seventy years and came from a family of standing and prestige.
He heard the Sahih and meticulously collated it in the year 431 AH, a text that the Andalusians came to rely upon, and he performed the pilgrimage twice.

Al-Ghassani said, “He possessed excellent accuracy, was among the foremost of people, and was noble-spirited and of outstanding character” (2).
Abu Ja‘far ibn ‘Umayrah said, “A jurist, a hadith scholar, a man of deep knowledge.”
It was also said, “His supplication was answered, and he was abundant in acts of charity” (3).

He passed away in Shawwal of the year 469 AH.

191 – al-Mulaqabādhi, Abu Bakr Muhammad ibn Hassan ibn Muhammad *

The shaykh, the imam, the jurist, the hadith transmitter, Abu Bakr Muhammad ibn Hassan ibn Muhammad

(1) See: Ibn Bashkuwal, al-Sila, 2/548. (2) Al-Sila, 2/548. (3) On this point, see al-Sila, 2/549. (*) None of the sources currently at our disposal contain a biographical notice for him. Yaqut adds that Mulqabadh—pronounced with a damma on the first letter, then a sukun, followed by qaf, and ending with the dotted dhal—is the name of a quarter in Isfahan, though some locate it in Nishapur.
حَجَّ وَجَاور، وَحَمَلَ (الصَّحِيْح) لأَبِي عَبْدِ اللهِ البُخَارِيّ، عَنْ أَبِي ذَرٍّ الحَافِظ. وَكَانَ فَاضِلاً، قُدْوَةً، ثِقَةً (١) . حَدَّثَ عَنْهُ بِسُنَنِه: أَحْمَدُ بنُ مَنْظُوْر، وَأَبُو عَلِيٍّ الغَسَّانِيّ، وَيُوْنُسُ بنُ مُحَمَّدِ بنِ مُغِيْث، وَشُرَيْح بن مُحَمَّدٍ، وَعِدَّة. وَقَدْ لقِي أَيْضاً أَبَا عَمْرٍو السفَاقسِي، وَأَبَا النَّجِيْب الأُرْمَوِيّ. وَعَاشَ سبعينَ سَنَةً، وَهُوَ مِنْ بَيْتِ حِشْمَة وَجَلاَلَة. سَمِعَ (الصَّحِيْح) وَحرره فِي سَنَةِ إِحْدَى وَثَلاَثِيْنَ، وَاعتمده الأَنْدَلُسِيّون، وَحَجّ مرَّتين. قَالَ الغَسَّانِيّ: كَانَ جَيِّد الضَّبط، مِنْ أَفَاضِل النَّاس، كَرِيْمَ النَّفْس خيَاراً (٢) . وَقَالَ أَبُو جَعْفَرٍ بنُ عُمَيْرَةَ: فَقِيْهٌ، مُحَدِّثٌ، عَارِف. وَقِيْلَ: كَانَ مُجَابَ الدَّعْوَةِ، كَثِيْرَ البِرّ (٣) . تُوُفِّيَ: فِي شَوَّال سَنَةَ تِسْعٍ وَسِتِّيْنَ وَأَرْبَعِ مائَة ﵀. ١٩١ - المُلقَابَاذِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ حَسَّانِ بنِ مُحَمَّدٍ * الشَّيْخُ، الإِمَامُ، الفَقِيْهُ، المُسْنِدُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ حَسَّانِ بنِ مُحَمَّدٍ
(١) انظر " الصلة " ٢ / ٥٤٨. (٢) " الصلة " ٢ / ٥٤٨. (٣) انظر في ذلك: " الصلة " ٢ / ٥٤٩. (*) لم نعثر على مصادر ترجمته فيما بين أيدينا من مصادر. قال ياقوت: ملقاباذ بالضم ثم السكون والقاف وآخره ذال معجمة: محلة بأصبهان، وقيل بنيسابور.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies