Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿImrān Mūsā ibn ʿAbd Allah al-Marwazī—known as al-Ṣaffār—was the last man of his time to transmit Sahih al-Bukhari with an elevated chain; he related it from Abū al-Haytham al-Kushmihani.

Narrated from him were: Abū Bakr Muḥammad ibn Manṣūr al-Samʿānī, his father, Abū Bakr Muḥammad ibn Ismāʿīl al-Marwazī, Abū Jaʿfar Muḥammad ibn Abī ʿAlī al-Hamadhānī, Abū al-Fatḥ Muḥammad ibn ʿAbd al-Raḥmān al-Kushmihani the preacher, and a number of others.

Ibn Ṭāhir al-Maqdisī said: I heard ʿAbd Allah ibn Aḥmad al-Samarqandī say, “No authentic audition (samāʿ) from Abū al-Haytham is established for this man; it was only a case of two identical names. The manuscript was brought to the vizier Niẓām al-Mulk to be read before him; part of it was recited, but the mule threw him, he died, and the reading was never completed.

“I have seen the people of Marw laugh whenever it is claimed that this Abū al-Khayr ibn Abī ʿImrān heard from al-Kushmihani. They indicate that the one who actually heard (1) was someone else.”

Abū Saʿīd al-Samʿānī said: He was a pious shaykh, upright in conduct. He narrated the Sahih and parts of the Jāmiʿ of Abū ʿĪsā through Aḥmad ibn Muḥammad ibn Sirāj al-Ṭaḥḥān. He lived long and became the foremost shaykh of his age. Some people questioned the validity of his audition, but that carries no weight; I have examined his hearing in the extant portion of Abū al-Haytham’s original, and my father praised him (2).

The emir Ibn Mākūlā said: I asked Abū al-Khayr, and he told me, “At one time I spent ten years listening to the Sahih.” He added that he attended sessions in 388 AH (3).

(1) See al-Dhahabi, Mizan al-I‘tidal, vol. 4, p. 52; Ibn Hajar, Lisan al-Mizan, vol. 5, p. 401; al-Khazraji, al-Wafi, vol. 5, p. 87. (2) See Ibn Hajar, Lisan al-Mizan, vol. 5, p. 401. (3) Ibid.
عِمْرَانَ مُوْسَى بنِ عَبْد اللهِ المَرْوَزِيُّ، الصَّفَّار، آخر مَنْ رَوَى (صَحِيْح البُخَارِيّ) عَالِياً فِي زَمَانِهِ، حَدَّثَ بِهِ عَنْ أَبِي الهَيْثَمِ الكُشْمِيهَنِيِّ. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ مُحَمَّدُ بنُ مَنْصُوْرٍ السَّمْعَانِيّ، وَأَبُوْهُ، وَأَبُو بَكْرٍ مُحَمَّدُ بنُ إِسْمَاعِيْلَ المَرْوَزِيّ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بنُ أَبِي عَلِيٍّ الهَمَذَانِيّ، وَأَبُو الفَتْحِ مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ الكُشْمِيهَنِي الخَطِيْب، وَعِدَّة. قَالَ ابْنُ طَاهِر المَقْدِسِيّ: سَمِعْتُ عَبْدَ اللهِ بنَ أَحْمَدَ السَّمَرْقَنْدِيّ يَقُوْلُ: لَمْ يَصِحَّ لِهَذَا الرَّجُل مِنْ أَبِي الهَيْثَمِ سَمَاعٌ، وَإِنَّمَا وَافق الاسْمَ اسْمٌ آخر، وَقَدْ حُمِلَ إِلَى الوَزِيْر نِظَامِ الْملك ليُقرَأَ عَلَيْهِ عِنْدَهُ، فَقُرِئ عَلَيْهِ بَعْضُه، وَرَمَتْهُ البَغْلَةُ، فَمَاتَ، وَلَمْ يكمل. قَالَ: وَقَدْ رَأَيْت أَهْلَ مَرْو يَضحكُوْن إِذَا قِيْلَ: إِنَّ أَبَا الخَيْر بنَ أَبِي عِمْرَانَ هَذَا سَمِعَ مِنَ الكُشْمِيهَنِي. وَيُشيَرَوْنَ إِلَى أَنّ هَذَا غَيْرُ ذَاكَ الَّذِي سَمِعَ (١) . قَالَ أَبُو سَعِيْدٍ السَّمْعَانِيّ: كَانَ شَيْخاً صَالِحاً، سَدِيْدَ السِّيرَة، حَدَّثَ بـ (الصَّحِيْح) ، وَببَعْض (جَامِع) أَبِي عِيْسَى، عَنْ أَحْمَدَ بنِ مُحَمَّدِ بنِ سرَاج الطَّحَّان، وَعُمِّر، وَصَارَ شَيْخَ عصره، تَكَلَّمَ بَعْضُهم فِي سَمَاعه، وَلَيْسَ بِشَيْءٍ، أَنَا رَأَيْتُ سَمَاعَه فِي القَدَرِ المَوْجُوْد مِنْ أَصل أَبِي الهَيْثَمِ، وَأَثْنَى عَلَيْهِ وَالِدي (٢) . قَالَ الأَمِيْر ابْنُ مَاكُوْلا: سَأَلتُ أَبَا الخَيْر، فَقَالَ لِي: كَانَ لِي وَقت مَا سَمِعْتُ (الصَّحِيْح) عشرُ سِنِيْنَ. قَالَ: وَسَمِعَ فِي سَنَةِ ثَمَانٍ وَثَمَانِيْنَ وَثَلاَثِ مائَة (٣) .
(١) انظر " ميزان الاعتدال " ٤ / ٥٢، و" لسان الميزان " ٥ / ٤٠١، و" الوافي " ٥ / ٨٧. (٢) انظر " لسان الميزان " ٥ / ٤٠١. (٣) المصدر السابق.

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