Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yahya ibn Mandah said: My uncle was a sword against the people of innovation, and someone like me is far too small to praise him as he deserves. By Allah, he used to enjoin what is right and forbid what is wrong, was constant in remembrance, strict with his own soul, immensely forbearing, and vast in knowledge. I once recited to him Shuʿbah’s saying: “Whoever has written down a hadith from me, I am his servant.” Whereupon my uncle replied, “Whoever has written down a hadith from me, I am his servant.” (1)

I heard my father relate: We broke our fast one sweltering night in Ramadan; we were eating and drinking, while my brother ʿAbd al-Raḥmān was eating but not drinking. I went out and said, “Indeed (2) my brother’s habit is to eat one night without drinking, and on another night (3) to drink without eating.” So he did not drink that night; on the following night he drank and did not eat at all. When the third night came he said, “My brother, do not jest after this, for I had no wish to make you a liar.”

Al-Daqqāq said in his Epistle: The first person from whom I heard hadith was the eminent shaykh, the singular, upright master Abū al-Qāsim ʿAbd al-Raḥmān. Through his blessing, sincere intention, and beautiful conduct, Allah granted me understanding of hadith.

He was a thorn in the eyes of the opponents; no censure could deter him for Allah’s sake. His qualities are too many to enumerate. (4)

Abū Bakr Aḥmad ibn Hibat Allāh ibn Aḥmad reported that he heard Saʿd al-Zanjānī in Mecca say, “Allah has preserved Islam through two men: Abū Ismāʿīl al-Anṣārī (5), …”

Ibn Rajab reports that in Isfahan there existed a faction who identified themselves with this Ibn Manda and ascribed to him various positions in both doctrine and law, while he was entirely innocent of them. Ibn al-Athir likewise states in al-Kamil, 10/108: “There is a group from Isfahan who adopt his beliefs; they are known as the Abd-Rahmaniyya.” (1) Al-Dhahabi, Tadhkirat al-Huffaz, 3/166; Ibn Rajab, Dhayl Tabaqat al-Hanabila, 1/28. (2) The manuscript reads: “ana”. (3) The manuscript reads: “lah”. (4) Cf. Tadhkirat al-Huffaz, 3/1167; Dhayl Tabaqat al-Hanabila, 1/28. (5) Shaykh al-Islam Abu Ismail Abd Allah ibn Muhammad ibn Ali al-Harawi (d. 481/1088); his biography will appear under no. 260.
وَقَالَ يَحْيَى بنُ مَنْده: كَانَ عمِي سَيْفاً عَلَى أَهْلِ البِدَع، وَهُوَ أَكْبَرُ مِنْ أَنْ يُثنِي عَلَيْهِ مِثْلِي، كَانَ - وَاللهِ - آمراً بِالمَعْرُوف، نَاهياً عَنِ المُنْكَر، كَثِيْرَ الذّكر، قَاهِراً لِنَفْسِهِ، عَظِيْمَ الحِلم، كَثِيْرَ العِلْمِ، قَرَأْتُ عَلَيْهِ قَوْلَ شُعْبَة: مَنْ كَتَبْتُ عَنْهُ حَدِيْثاً فَأَنَا لَهُ عَبْد. فَقَالَ عمِي: مَنْ كَتَب عَنِّي حَدِيْثاً فَأَنَا لَهُ عَبْد (١) . وَسَمِعْتُ أَبِي يَقُوْلُ: أَفطرنَا فِي رَمَضَانَ لَيْلَةً شَدِيْدَةَ الحرّ، فَكنَا نَأْكل وَنشربُ، وَكَانَ أَخِي عَبْدُ الرَّحْمَنِ يَأْكُل وَلاَ يَشربُ، فَخَرَجت وَقُلْتُ: إِنَّ (٢) مِنْ عَادَة أَخِي أَنَّهُ يأْكُلُ لَيْلَةً وَلاَ يَشربُ، وَيَشربُ لَيْلَة (٣) أُخْرَى وَلاَ يَأْكُل. قَالَ: فَمَا شَرِبَ تِلْكَ اللَّيْلَة، وَفِي اللَّيْلَة الآتيَة كَانَ يَشربُ وَلاَ يَأْكُلُ أَلبتَة، فَلَمَّا كَانَ فِي اللَّيْلَة الثَّالِثَة قَالَ: يَا أَخِي! لاَ تلعب بَعْدَ هَذَا، فَإِنِّي مَا اشتهيتُ أَنْ أُكَذِّبَكَ. قَالَ الدَّقَّاق فِي (رسَالته) :أَوّل مَنْ سَمِعْتُ مِنْهُ الشَّيْخ الإِمَام السَّيِّد السَدِيْد الأَوْحَد أَبُو القَاسِمِ عَبْدُ الرَّحْمَنِ، فَرزقنِي الله بِبركته وَحُسن نِيته، وَجمِيْل سيرَته فَهمَ الحَدِيْث. وَكَانَ جِذْعاً فِي أَعْيَن المخَالفِيْن، لاَ تَأخَذَهُ فِي الله لُوْمَة لاَئِم، وَوَصْفُه أَكْثَر مِنْ أَنْ يُحصَى (٤) . وَذَكَرَ أَبُو بَكْرٍ أَحْمَدُ بنُ هِبَةِ اللهِ بنِ أَحْمَدَ، أَنَّهُ سَمِعَ مِنْ سَعْد الزَّنْجَانِي بِمَكَّةَ يَقُوْلُ: حفظَ الله الإِسْلاَم بِرَجُلين: أَبِي إِسْمَاعِيْل الأَنْصَارِيّ (٥) ،
= ابن رجب فيه أن بأصبهان طائفة ينتسبون إلى ابن منده هذا، وينسبون إليه أقوالا في الأصول والفروع وهو منها برئ. وقال ابن الأثير في " الكامل " ١٠ / ١٠٨: وله طائفة ينتمون إليه في الاعتقاد من أهل أصبهان يقال لهم: العبد رحمانية. (١) " تذكرة الحفاظ " ٣ / ١٦٦، و" ذيل طبقات الحنابلة " ١ / ٢٨. (٢) في الأصل: أنا. (٣) في الأصل: له. (٤) انظر " تذكرة الحفاظ " ٣ / ١١٦٧، و" ذيل طبقات الحنابلة " ١ / ٢٨. (٥) هو شيخ الإسلام أبو إسماعيل عبد الله بن محمد بن علي الهروي المتوفى سنة (٤٨١) ، سترد ترجمته برقم (٢٦٠) .

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