He also held a number of dictation sessions and was a trustworthy, truthful, long-lived scholar.
He died in 487 AH, having reached his nineties.
A selection of his narrations appears in my Mashyakhah of Zāhir.
As for his brother, the Qur’anic exegete, I have not obtained any of his transmissions with a high isnād (chain of transmission).

162 – al-Baḥīrī, ʿAbd al-Ḥamīd ibn ʿAbd al-Raḥmān ibn Muḥammad
The imām, jurist, and righteous scholar, Abū Muḥammad ʿAbd al-Ḥamīd ibn ʿAbd al-Raḥmān ibn Muḥammad ibn Aḥmad al-Baḥīrī of Nishapur.
He transmitted the Musnad of Abū ʿAwanah from Abū Nuʿaym ʿAbd al-Malik ibn al-Ḥasan, and Imām Abū al-Muẓaffar Manṣūr al-Samʿānī read it to him.
Among those who narrated from him are Wajīh al-Shaḥḥāmī, Abū al-Asʿad Hibat al-Raḥmān ibn al-Qushayrī, and others.
He died in Nishapur in 469 AH.

Aḥmad ibn Hibat Allāh al-Dimashqī informed us; al-Qāsim ibn ʿAbd Allāh ibn al-Ṣaffār informed us; Hibat al-Raḥmān ibn ʿAbd al-Wāḥid informed us; ʿAbd al-Ḥamīd ibn ʿAbd al-Raḥmān al-Baḥīrī informed us; ʿAbd al-Malik ibn al-Ḥasan informed us; Yaʿqūb ibn Isḥāq the ḥāfiẓ informed us in 316 AH; Yūnus ibn ʿAbd al-Aʿlā narrated to us; Ibn Wahb informed us; Yūnus informed me from Ibn Shihāb, who said:

“It reached us from some of the scholars that they used to say:
‘Holding fast to the sunnah is salvation, and knowledge is being taken away swiftly.
The flourishing of knowledge secures the stability of both religion and worldly life, and that stability departs when knowledge departs.’”