Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

— Hasan ibn al-Husayn, grandson of the lord of Mosul, Nāṣir al-Dawlah Abū Muḥammad al-Ḥasan ibn ʿAbd Allāh ibn Ḥamdān al-Taghlibī.

His father had served as deputy-governor of Damascus on behalf of the Egyptian ruler al-Mustanṣir. Nāṣir al-Dawlah grew up there and proved himself a man of spirit and courage—bold, awe-inspiring, and greatly respected. He entrenched himself in Egypt, outstripped its emirs, and became involved in a number of wars and grave affairs.

He was intent on restoring allegiance to the Banū al-ʿAbbās. Circumstances favored him: he subdued al-Mustanṣir, left him shivering in his own realm, and seized from him incalculable wealth. In the end, however, the Turk Ildikiz (1) was commissioned, together with a band of men, to assassinate him; they killed him in 465 AH (2). He had also governed Damascus. His brother Fakhr al-ʿArab was slain with him, along with a group of Hamdānids in Egypt, and the army fell into turmoil and confusion.

He had corresponded with Sultan Alp Arslān asking for military support, and the Sultan granted his request (3).

157 – Ḥātim ibn Muḥammad ibn ʿAbd al-Raḥmān ibn Ḥātim al-Tamīmī *

The precise ḥadith scholar, eminent imam and jurist, Abū al-Qāsim al-Tamīmī—first of Tripoli (Shām), later of al-Andalus, resident of Córdoba.

His family hailed from Tripoli in Syria.

Birth: mid-Shaʿbān, 378 AH.

He studied under ʿUmar ibn Ḥusayn ibn Nābil, a companion of Qāsim ibn Aṣbagh, and under Abū—

(1) Al-Nujum al-zahira writes the word with the lam in sukūn, whereas the original manuscript vocalises it with a damma. (2) The author had previously placed him among the deaths of the year 452 in the entry on Ibn Amrus, which is incorrect. (3) See al-Kamil, 10/80 ff., and al-Nujum al-zahira, vol. 5, at the pages cited among the sources for his biography. (*) Further references: al-Sila 1/157–160; Bughyat al-multamis, p. 270; al-Ibar 3/269–270; Shadharat al-dhahab 3/333.
حَسَنِ بنِ الحُسَيْنِ ابنِ صَاحِب المَوْصِل نَاصِر الدَّوْلَة، أَبِي مُحَمَّدٍ الحَسَن بن عَبْدِ اللهِ بنِ حَمْدَان، التَّغْلِبِيّ. كَانَ أَبُوْهُ قَدْ عَمِلَ نِيَابَة دِمَشْق لصَاحِب مِصْر المُسْتنصر، وَنَشَأَ نَاصِرُ الدَّوْلَة، فَكَانَ شَهْماً شُجَاعاً، مِقْدَاماً مَهِيْباً، وَافر الحِشْمَة، تَمَكَّنَ بِمِصْرَ، وَتَقدم عَلَى أُمرَائِهَا، وَجَرَتْ لَهُ حُرُوْبٌ وَخُطُوبٌ. وَكَانَ عَازماً عَلَى إِقَامَة الدَّعوَة لِبَنِي العَبَّاسِ، فَإِنَّهُ تَهَيَّأَت لَهُ الأَسبَاب، وَقهر المُسْتنصر، وَتركه عَلَى بَرد الدِّيَار، وَأَخَذَ مِنْهُ أَمْوَالاً لاَ تُحصَى، ثُمَّ فِي الآخِرِ انْتُدِبَ لاغتيَاله وَللفتك بِهِ إِلْدكز (١) التركِي فِي جَمَاعَةٍ، فَقتلُوْهُ فِي سَنَةِ خَمْسٍ وَسِتِّيْنَ (٢) وَأَرْبَعِ مائَة، وَكَانَ قَدْ وَلِي إِمْرَة دِمَشْق أَيْضاً، وَقُتِلَ مَعَهُ أَخُوْهُ فَخر العَرَب، وَطَائِفَةٌ مِنَ الحَمْدَانِيَّة بِمِصْرَ، وَاضْطَرَب الجَيْشُ وَمَاجُوا. وَكَانَ قَدْ راسَل السُّلْطَان أَلب آرسلاَن لِيُنْجِده بِعَسْكَرٍ فَأَجَابَهُ (٣) . ١٥٧ - حَاتِمُ بنُ مُحَمَّدِ بنِ عَبْدِ الرَّحْمَنِ بنِ حَاتِمٍ التَّمِيْمِيُّ * المُحَدِّثُ المُتْقِنُ، الإِمَامُ الفَقِيْهُ، أَبُو القَاسِمِ التَّمِيْمِيُّ، الطَّرَابُلسِيُّ، ثُمَّ الأَنْدَلُسِيُّ القُرْطُبِيُّ. أَصلُه مِنْ طرَابلس الشَّام. مَوْلِدُهُ: فِي نِصْفِ شَعْبَان، سَنَة ثَمَانٍ وَسَبْعِيْنَ وَثَلاَثِ مائَة. وَسَمِعَ مِنْ: عُمَر بنِ حُسَيْن بن نَابِل صَاحِبِ قَاسِم بن أَصْبَغ، وَمِنْ أَبِي
(١) ضبطت في " النجوم الزاهرة " بسكون اللام، وضبطت في الأصل بضمها. (٢) قد تقدم للمصنف أنه ذكره في وفيات سنة (٤٥٢) في ترجمة ابن عمروس وهو خطأ. (٣) انظر " الكامل " ١٠ / ٨٠ وما بعدها و" النجوم الزاهرة ": الجزء الخامس في الصفحات المشار إليها في مصادر ترجمته. (*) الصلة ١ / ١٥٧ - ١٦٠، بغية الملتمس: ٢٧٠، العبر ٣ / ٢٦٩ - ٢٧٠، شذرات الذهب ٣ / ٣٣٣.

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