Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

154 – The Most Eminent Shaykh ʿAbd al-Malik ibn Muḥammad ibn Yūsuf al-Baghdādī *

He was the refined dignitary and exemplary leader, Abū Manṣūr ʿAbd al-Malik ibn Muḥammad (1) ibn Yūsuf al-Baghdādī, the maternal grandson of the Imām Abū al-Ḥusayn Aḥmad ibn ʿAbd Allāh al-Sawsanjaridī (2).

He was popularly styled “al-Shaykh al-Ajall” (the Most Eminent Shaykh).

He studied under his grandfather, under Abū Muḥammad ibn al-Bayyiʿ, Aḥmad ibn Muḥammad ibn al-Ṣalt al-Ahwāzī, and Abū ʿUmar ibn Mahdī.

Transmitters from him include his two sons, his relatives, and more than one other scholar.

Al-Khaṭīb (3) said: “In his time he had no equal in performing good deeds, in constant charity, in showing generosity to the scholars, in supporting the people of the Sunnah, and in suppressing the people of innovation. He died in his seventies.”

I say: He passed away in Muḥarram of the year 460 AH.

Ibn Khayrūn dated his death and wrote: “He was buried next to his maternal grandfather; all the dignitaries attended his funeral. He was righteous, lavish in almsgiving, fiercely devoted to the Sunnah, and he met the needs of most scholars and pious men.”

I add: He enjoyed broad standing and direct ties with the caliph (4).

Ubayy al-Narsī said: “I have never seen a gathering equal to the one that attended his funeral—may Allah have mercy on him.”

(*) Tarikh Baghdad, vol. 10, p. 434; al-Muntazam, vol. 8, pp. 250–252; al-Kamil, vol. 1, p. 58; al-Mukhtasar, vol. 2, p. 186; Tatimmat al-Mukhtasar, vol. 1, p. 561; al-Bidaya wa-l-Nihaya, vol. 12, p. 97; al-Nujum al-Zahira, vol. 5, p. 82. (1) The forename “Muhammad” is not mentioned in al-Kamil, vol. 10, p. 58. (2) The nisba is pronounced suwsanjarad (with dammah on the first sin, sukun on the waw, fathah on the second sin, sukun on the nun, kasrah on the jim, sukun on the ra, and ending with a dal); it refers to a village near Baghdad called Suw Sanjard. (3) See Tarikh Baghdad, vol. 10, p. 434. (4) For further details, see al-Muntazam, vol. 8, pp. 250–252.
١٥٤ - الشَّيْخُ الأَجَلُّ عَبْدُ المَلِكِ بنُ مُحَمَّدِ بنِ يُوْسُفَ البَغْدَادِيُّ * هُوَ الصَّدْرُ الأَنْبَلُ، الرَّئِيْسُ القُدْوَةُ، أَبُو مَنْصُوْرٍ عَبْدُ المَلِكِ بنُ مُحَمَّدِ (١) بنِ يُوْسُفَ البَغْدَادِيُّ، سِبْطُ الإِمَامِ أَبِي الحُسَيْنِ أَحْمَدَ بنِ عَبْدِ اللهِ السُّوْسَنْجِرديّ (٢) . وَكَانَ يُلَقَّبُ بِالشَّيْخ الأَجْل. سَمِعَ: جدَّه، وَأَبَا مُحَمَّدٍ بنَ البَيِّع، وَأَحْمَدَ بنَ مُحَمَّدِ بنِ الصَّلْت الأَهْوَازِيّ، وَأَبَا عُمَر بن مَهْدِيّ. حَدَّثَ عَنْهُ: ابْنَاهُ، وَأَقَارَبُه، وَغَيْرُ وَاحِد. قَالَ الخَطِيْبُ (٣) :كَانَ أَوحَدَ وَقْتِهِ فِي فِعل الخَيْر، وَدوَام الصَّدَقَة وَالإِفضَال عَلَى العُلَمَاء، وَالنَّصْرِ لأَهْل السُّنَّة، وَالقمعِ لأَهْل البِدَع، تُوُفِّيَ وَهُوَ فِي عَشْرِ السَّبْعِيْنَ. قُلْتُ: مَاتَ فِي المُحَرَّمِ، سَنَةَ سِتِّيْنَ وَأَرْبَعِ مائَة. أَرَّخَهُ ابْنُ خَيْرُوْنَ، وَقَالَ: دُفن عِنْد جدّه لأُمِّهِ، وَحضره جمِيْعُ الأَعيَان، وَكَانَ صَالِحاً، عَظِيْمَ الصَّدَقَة، مُتعصباً لِلسُّنَّة، قَدْ كَفَى عَامَّة العُلَمَاء وَالصُّلَحَاء. قُلْتُ: كَانَ ذَا جَاهٍ عرِيض وَاتصَالٍ بِالخَلِيْفَة (٤) . وَقَالَ أُبَيٌّ النَّرْسِيّ: لَمْ أَرَ خَلْقاً قَطُّ مِثْل مَنْ حضَر جِنَازَته ﵀.
(*) تاريخ بغداد ١٠ / ٤٣٤، المنتظم ٨ / ٢٥٠ - ٢٥٢، الكامل ١ / ٥٨، المختصر ٢ / ١٨٦، تتمة المختصر ١ / ٥٦١، البداية والنهاية ١٢ / ٩٧، النجوم الزاهرة ٥ / ٨٢. (١) اسم " محمد " لم يذكر في " الكامل " ١٠ / ٥٨. (٢) بضم السين وسكون الواو وفتح السين الثانية وسكون النون وكسر الجيم وسكون الراء وفي آخرها دال مهمة، هذه النسبة إلى قرية بنواحي بغداد يقال لها سو سنجرد. (٣) في " تاريخ بغداد " ١٠ / ٤٣٤. (٤) انظر بعض أخباره في " المنتظم " ٨ / ٢٥٠ - ٢٥٢.

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