Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the two armies drew up in battle array. Ibrāhīm was captured, his forces scattered, and ten thousand men from both sides were slain, while Ibrāhīm himself was slaughtered in cold blood.⦗1⦘
From the spoils, one hundred sheep were sold for a single dinar.

Tutush then sent envoys to the caliph, requesting formal investiture with the sultanate. He went on to seize Mayyafāriqīn, Diyār Bakr, and parts of Azerbaijan. His nephew Barkiyāruq hastened against him; the two armies met, whereupon Qasīm al-Dawlah and Buzān lost heart and defected to Barkiyāruq. Tutush’s strength failed and he withdrew to Syria.⦗2⦘

At the beginning of 487 AH the Friday sermon in Baghdad was proclaimed in the name of Sultan Barkiyāruq Rukn al-Dawlah, and al-Muqtadī affixed his endorsement to the diploma of investiture. The very next day al-Muqtadī died suddenly.⦗3⦘ He had eaten lunch and washed his hands; his concubine Shams al-Nahār was with him when he said, “Who are these people who have entered without permission?” She became alarmed; his colour changed, his hands went limp, and he collapsed. Thinking he had only fainted, the girl called for his vizier, but he had already expired. The oath of allegiance was thereupon given to his son Aḥmad, al-Mustazhir biʾllāh, on the eighteenth of Muḥarram.

He died aged thirty-nine after a caliphate of twenty years, and because his death was so sudden they delayed his burial for three nights.⦗4⦘

Ibn al-Najjār states that his mother’s name was ʿAlam.⦗5⦘ He adds: The Caliph loved the sciences and honoured their scholars. Throughout his reign he enjoyed irresistible power and dazzling authority. He was abundantly virtuous, possessed perfect reason, and was eloquent in prose. Among his maxims are:
• “The promise of the noble is more binding than the debts of the insolvent.”
• “Articulate tongues are more beneficial than handsome faces, and sound consciences are more eloquent than articulate tongues.”
• “The subjects’ right is an inescapable duty.”

(1) Al-Kamil, vol. 10, pp. 219–221; and Al-Mukhtasar, vol. 2, pp. 203–204. (2) See Al-Muntazam, vol. 9, pp. 76–77; and Al-Kamil, vol. 10, p. 222. (3) That is, al-Muqtadi. (4) A similar report appears in Al-Muntazam, vol. 9, pp. 80–81, and Al-Kamil, vol. 10, pp. 229–230. (5) At the start of the biography the author states that his mother’s name was Arjawan, and the other biographical sources agree.
مَصَافّاً، فَأُسِرَ إِبْرَاهِيْمُ، وَتَمَزَّقَ جَمعُهُ، وَقُتِلَ مِنَ الفَرِيْقَيْنِ عَشْرَةُ آلاَف، وَذُبح إِبْرَاهِيْم صَبْراً (١) . وَأُبِيْعَتْ مِنَ النَّهْبِ مائَةُ شَاة بدِيْنَار. ثُمَّ بَعَثَ تُتش يَطلب مِنَ الخَلِيْفَة تَقليدَ السّلطنَة. وَافتَتَح مَيَّافَارِقين وَديَار بكر وَبَعْض أَذْرَبِيْجَان، فَبَادر بَرْكيَارُوْق ابْنُ أَخِيْهِ، فَالتَقَوا، فَخَامر قسيم الدَّوْلَة وَبوزَانُ، وَصَارَا مَعَ بَرْكيَارُوْق، فَضعُف تُتش، وَوَلَّى إِلَى الشَّامِ (٢) . وَفِي أَوَّلِ سَنَةِ سَبْعٍ وَثَمَانِيْنَ خُطبَ بِبَغْدَادَ لِلسُلْطَان بركيَارُوْق ركن الدَّوْلَة، وَعلَّم المُقتدي عَلَى تَقليده، ثُمَّ مَاتَ (٣) فَجْأَةً مِنَ الغَدِ، تغدَّى وَغسل يَدَيْهِ، وَعِنْدَهُ فَتَاتهُ شَمْسُ النَّهَار، فَقَالَ: مَا هَذِهِ الأَشخَاص دَخَلُوا بِلاَ إِذن؟ فَارتَابَت، وَتغَيَّر، وَارتخت يَدَاهُ، وَسقط، فَظنُّوهُ غُشِيَ عَلَيْهِ، فَطَلبتِ الجَارِيَةُ وَزِيْرَه، وَمَاتَ، فَأَخذُوا فِي البَيْعَةِ لابْنِهِ أَحْمَد المُسْتظهِر بِاللهِ فِي ثَامن عشر المُحَرَّم. تُوُفِّيَ: وَهُوَ ابْنُ تِسْعٍ وَثَلاَثِيْنَ سَنَةً، وَكَانَ خِلاَفَتُه عِشْرِيْنَ سَنَةً، وَأَخَّرُوا دَفنه ثَلاَث لَيَالٍ لِكَوْنِهِ مَاتَ فَجْأَةً (٤) . قَالَ ابْنُ النَّجَّار: اسْم أُمّه عَلم (٥) . قَالَ: وَكَانَ مُحِباً لِلعلُوْم، مُكْرِماً لأَهْلهَا، لَمْ يَزَلْ فِي دَوْلَةٍ قَاهِرَة وَصَوْلَة باهرَة، وَكَانَ غزِيْر الفَضْل، كَامِل العَقْل، بَلِيْغَ النَّثْر، فَمِنْهُ: وَعْدُ الكُرَمَاء أَلْزَمُ مِنْ دُيُون الغُرَمَاء. الأَلْسُنُ الفصيحَة أَنفعُ مِنَ الوُجُوه الصَّبِيْحَة، وَالضَّمَائِر الصَّحيحَة أَبلغُ مِنَ الأَلْسُن الفصيحَة. حَقُّ الرَّعِيَّة لاَزمٌ
(١) " الكامل " ١٠ / ٢١٩ - ٢٢١، و" المختصر " ٢ / ٢٠٣ - ٢٠٤. (٢) انظر " المنتظم " ٩ / ٧٦ - ٧٧، و" الكامل " ١٠ / ٢٢٢. (٣) أي المقتدي. (٤) الخبر بنحوه في " المنتظم " ٩ / ٨٠ - ٨١، و" الكامل " ١٠ / ٢٢٩ - ٢٣٠. (٥) ذكر المصنف في أول الترجمة أن اسم أمه أرجوان، كذلك في مصادر ترجمته.

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