Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 473 AH the ruler of Yemen, Abū al-Ḥasan ʿAlī ibn Aḥmad al-Ṣulayḥī (1), died after a reign of nearly twenty years. He adhered to the creed of the Ubaydiyyah (the Fatimids) and by stratagem succeeded in bringing the whole of Yemen under his control.

His father had been one of Yemen’s judges; I have recorded his biography in my Major History. They then brought their case before Niẓām al-Mulk, the vizier of Malikshāh.

Ibn al-Athīr (2) relates: “Niẓām al-Mulk spread a banquet (3) and stationed upon it his mamluks—thousands of Turks with their horses and weapons—while the Sultan was present. He said: ‘I have served you, your father, and your grandfather. You have heard that I appropriate funds—and what you heard is true—but I spend them on these young men, who are in fact yours, and on acts of charity and benevolence; the greater share of the reward is yours. Everything I possess lies before you, and I myself am content with a patched cloak.’”

The Sultan’s heart grew clear toward him; he loved him and had the chief of the dignitaries, Abū al-Maḥāsin (4), who had opposed him, blinded.

At about the same time Sulaymān ibn Qutulmish the Seljuq seized Konya and Aksaray. He then marched on and captured Antioch from the Byzantines, after it had been in their hands for one hundred and twenty years (5). He sent the glad tidings to Sultan Malikshāh, and later, in 477 AH, he and Muslim ibn Quraysh fought, whereupon Muslim was killed. Ibn Qutulmish besieged Aleppo for a month and then withdrew (6).

King Alfonso (7) laid siege to the city of Toledo for several years; afterwards came the Great Battle.

(1) His biography will be given under no. 173. (2) Al-Kamil, vol. 10, p. 131. (3) That is, Nizam al-Mulk, as in Al-Kamil. (4) The person meant is Sayyid al-Ruasa Abu al-Mahasin ibn Kamal al-Mulk Abi al-Rida, killed in 476 AH. (5) The original manuscript reads “and twenty,” which is incorrect. (6) See Al-Kamil, vol. 10, pp. 138-141; Al-Mukhtasar, vol. 2, pp. 195-196. (7) Al-Kamil records the name as “al-Adhfush” and “al-Adhfunsh,” while Al-Mukhtasar has “al-Adhfunsh.”
وَفِي سَنَةِ (٧٣) مَاتَ صَاحِبُ اليَمَن أَبُو الحَسَنِ عَلِيُّ بنُ أَحْمَدَ الصُّلَيْحِي (١) ، وَكَانَتْ دَوْلَتُهُ نَحْواً مِنْ عِشْرِيْنَ سَنَةً، وَكَانَ عَلَى دين العُبَيْدِيَّة، تَحيَّل إِلَى أَنْ تَملَّك جمِيْع اليَمَن. وَكَانَ أَبُوْهُ مِنْ قُضَاة اليَمَن، لَهُ سيرَةٌ فِي (تَارِيخِي الكَبِيْر) . وَرَافَعُوا نِظَام المُلك وَزِيْر مَلِكْشَاه. قَالَ ابْنُ الأَثِيْرِ (٢) :فَمَدَّ سِمَاطاً (٣) ، وَأَقَامَ عَلَيْهِ ممَاليكَه، وَهم أُلوفٌ مِنَ التّرْك بخيلهِم وَسلاَحهِم، وَحضر السُّلْطَان، ثُمَّ قَالَ: إِنِّيْ خَدَمْتُكَ، وَخدمتُ أَبَاك وَجدَّك، وَقَدْ بَلغَك أَخذِي لِلأَمْوَال، وَصَدَقُوا، إِنَّمَا أَصْرِفُهَا عَلَى مِثْل هَؤُلاَءِ الغِلمَان وَهم لَكَ، وَفِي البِرِّ وَالصِّلاَت، وَمُعْظَمُ أَجرِهَا لَكَ، وَكُلُّ مَا أَملِكُه فَبينَ يَديك، وَأَنَا أَقنعُ بِمُرَقَّعَة. فَصفَا لَهُ السُّلْطَانُ، وَأَحَبَّه، وَسَمَلَ سَيِّد الرُّؤَسَاء أَبَا المَحَاسِن (٤) ، الَّذِي نَاوَأَه. وَفِي هَذَا الْقرب تَملَّك سُلَيْمَانُ بنُ قُتُلْمِش السَّلْجُوْقِيّ قونِيَة وَآقصرَا. ثُمَّ سَارَ، فَأَخَذَ أَنطَاكيَةَ مِنَ الرُّوْم، وَكَانَ لَهَا فِي أَيديهِم مائَة وَعِشْرُوْنَ (٥) سَنَةً. وَبَعَثَ بِالبشَارَةِ إِلَى السُّلْطَانِ مَلِكْشَاه، ثُمَّ تحَارب هُوَ وَمُسْلِمُ بنُ قُرَيْش فِي سَنَةِ (٧٧) فَقُتِلَ مُسْلِمٌ. وَنَازل ابْن قُتُلْمِش حلبَ شَهْراً ثُمَّ ترَحَّل (٦) . وَنَازل الأُذفِيش (٧) مدينَة طُلَيْطُلَة أَعْوَاماً، ثُمَّ كَانَتِ المَلْحَمَة الكُبْرَى
(١) سترد ترجمته برقم (١٧٣) . (٢) " الكامل " ١٠ / ١٣١. (٣) أي نظام الملك. كما في " الكامل ". (٤) هو سيد الرؤساء أبو المحاسن بن كمال الملك أبي الرضا، قتل سنة ٤٧٦. (٥) في الأصل: وعشرين وهو خطأ. (٦) انظر " الكامل " ١٠ / ١٣٨ - ١٤١، و" المختصر " ٢ / ١٩٥ - ١٩٦. (٧) في " الكامل ": الاذفوش والاذفونش. وفي " المختصر ": الاذفونش.

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