Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

then oppose the soul in what it craves, for passion is the very sum of corruption. (1)

Abū al-Qāsim al-Nasīb said: Abū Bakr al-Khaṭīb recited to us—verses he had composed himself—: (2)
Do not envy (3) the man of this world for its gaudy display, (4)
nor for a fleeting pleasure that brings an early thrill.
Time is swifter than anything in the way it turns,
and its action is plain before creation, clear to see.
How many a drinker found his death in the honey he sipped,
and how many wore a sword that became the blade of his own slaughter. (5)

Those who died in the same year as al-Khaṭīb include: Ḥassān ibn Saʿīd al-Manīʿī (6); Abū al-Walīd Aḥmad ibn ʿAbd Allāh ibn Aḥmad ibn Zaydūn, the poet of al-Andalus (7); Abū Sahl Ḥamd ibn Walakīz in Isfahān; ʿAbd al-Wāḥid ibn Aḥmad al-Malīḥī (8); Abū al-Ghanāʾim Muḥammad ibn ʿAlī al-Dajjājī (9); Abū Bakr Muḥammad ibn Abī al-Haytham al-Turābī (10) in Marw; Abū ʿAlī Muḥammad ibn Wishāḥ al-Zaynabī; the ḥadith master (ḥāfiẓ) Abū ʿUmar ibn ʿAbd al-Barr (11); and Abū Ṭāhir Aḥmad ibn Muḥammad al-ʿUkbarī, who died at the age of seventy-three—he was the brother of Abū Manṣūr al-Nadīm (12).

(1) These two lines are cited in Tadhkirat al-huffaz, 3/1145. (2) The verses are also found in al-Wafi, 7/199; Muʿjam al-udabaʾ, 4/25; al-Bidaya wa-l-nihaya, 12/103; and Tahdhib Ibn ʿAsakir, 1/401. (3) In al-Bidaya, 12/103, the reading is corrupted to: la yaghbatanna. (4) Muʿjam al-udabaʾ and al-Wafi read: bizukhrufiha (“with its adornment”). (5) Al-Bidaya distorts this hemistich as: wa-kam muqallid sayfan min qurbihi dhabhan. (6) His biography was given above under no. 134. (7) His biography was given above under no. 116. (8) His biography was given above under no. 128. (9) His biography was given above under no. 132. (10) His biography was given above under no. 124. (11) His biography was given above under no. 85. (12) This refers to Abu Mansur Muhammad b. Muhammad b. Ahmad al-Akbari, the akhbari known as al-Nadim (d. 472 AH/1079-80 CE); his biography will appear below under no. 193.
فَخَالِفِ النَفْسَ فِي هَوَاهَا ... إِنَّ الهَوَى جَامِعُ الفَسَادِ (١) أَبُو القَاسِمِ النَّسِيْب: أَنشدنَا أَبُو بَكْرٍ الخَطِيْبُ لِنَفْسِهِ (٢) : لاَ تَغْبِطَنَّ (٣) أَخَا الدُّنْيَا لِزُخْرُفِهَا (٤) ... وَلاَ لِلَذَّةِ وَقْتٍ عَجَّلَتْ فَرحَا فَالدَّهْرُ أَسرَعُ شَيْءٍ فِي تَقَلُّبِهِ ... وَفِعْلُهُ بَيِّنٌ لِلْخَلْقِ قَدْ وَضَحَا كَمْ شَارِبٍ عَسَلاً فِيْهِ مَنِيَّتُهُ ... وَكمْ تَقَلَّدَ سَيْفاً مَنْ بِهِ ذُبِحَا (٥) وَمَاتَ مَعَ الخَطِيْب: حَسَّانُ بنُ سَعِيْدٍ المَنِيْعِيّ (٦) ، وَأَبُو الوَلِيْدِ أَحْمَدُ بنُ عَبْدِ اللهِ بن أَحْمَدَ بنِ زِيدُوْنَ شَاعِر الأَنْدَلُس (٧) ، وَأَبُو سَهْلٍ حَمْدُ بنُ وَلْكيز بِأَصْبَهَانَ، وَعبد الوَاحِد بن أَحْمَدَ المَلِيْحِي (٨) ، وَأَبُو الغَنَائِمِ مُحَمَّد بن عَلِيٍّ الدَّجَاجِي (٩) ، وَأَبُو بَكْرٍ مُحَمَّدُ بنُ أَبِي الهَيْثَمِ التُّرَابِي (١٠) بِمَرْو، وَأَبُو عَلِيٍّ مُحَمَّدُ بنُ وشَاح الزَّيْنَبِيّ، وَالحَافِظُ أَبُو عُمَرَ بنُ عَبد البَر (١١) ، وَأَبُو طَاهِرٍ أَحْمَدُ بنُ مُحَمَّدٍ العُكْبَرِيّ، عَنْ ثَلاَث وَسَبْعِيْنَ سَنَةً، وَهُوَ أَخُو أَبِي مَنْصُوْرٍ النّديم (١٢) ،
(١) البيتان في " تذكرة الحفاظ " ٣ / ١١٤٥. (٢) الابيات في " الوافي " ٧ / ١٩٩، و" معجم الأدباء " ٤ / ٢٥، و" البداية والنهاية " ١٢ / ١٠٣، و" تهذيب ابن عساكر " ١ / ٤٠١. (٣) تصحفت في " البداية " ١٢ / ١٠٣ إلى: لا يغبطن. (٤) في " معجم الأدباء " و" الوافي ": بزخرفها. (٥) تحرفت هذه الشطرة في " البداية ": وكم مقلد سيفا من قربه ذبحا (٦) تقدمت ترجمته برقم (١٣٤) . (٧) تقدمت ترجمته برقم (١١٦) . (٨) تقدمت ترجمته برقم (١٢٨) . (٩) تقدت ترجمته برقم (١٣٢) . (١٠) تقدمت ترجمته برقم (١٢٤) . (١١) تقدمت ترجمته برقم (٨٥) . (١٢) هو أبو منصور محمد بن محمد بن أحمد العكبري الاخباري النديم، المتوفى سنة (٤٧٢) ، سترد ترجمته برقم (١٩٣) .

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