Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

may Allah bless it for you. Inside it were 40 dinars, which I spent over a period of time while seeking knowledge. (1)

Makkī al-Rumaylī said: Al-Khaṭīb fell ill halfway through Ramadan, and his condition became critical on the first of Dhu al-Ḥijjah. He appointed Ibn Khayrūn (2) as his executor, placed his books in waqf under his supervision, and distributed all his wealth in charitable causes and among the ḥadīth scholars.

He died during the fourth hour of Monday, the seventh of Dhu al-Ḥijjah in the year 463 AH. His body was carried out early Tuesday morning and taken across to the western side of the city. Judges, dignitaries, and large crowds attended. Abū al-Ḥusayn ibn al-Muhtadī bi-Allah (3) led the funeral prayer, pronouncing the takbīr four times, and he was buried beside the grave of Bishr al-Ḥāfī (4).

Ibn Khayrūn added, “He died in the late morning of Monday and was buried at Bāb Ḥarb.”

He gave away his wealth—200 dinars—in charity, directed that all his garments likewise be given in charity, and endowed all his books. His bier was brought out from the chamber adjoining the Niẓāmiyya; jurists and ordinary folk escorted him to the Manṣūr Mosque. In front of the bier a group walked, calling aloud: “This is the man who used to defend the Prophet ﷺ from lies; this is the man who preserved the ḥadīth of the Messenger of Allah ﷺ.”

Several complete recitations of the Quran were performed over his grave. (5)

(1) Tadhkirat al-huffaz, vol. 3, p. 1144. (2) Abu al-Fadl Ahmad ibn al-Hasan ibn Khayrun al-Baghdadi (d. 488/1095); his biography will appear in vol. 19, no. 57. He is the uncle of Abu Mansur ibn Khayrun mentioned above on p. 274. In Tahdhib Ibn Asakir, 1/402, his name is corrupted to Ibn Fayrun (with the letter fa). (3) The person known as Ibn al-Ghariq; his biography has already been given under no. 117. (4) Tahdhib Ibn Asakir, 1/402; for Bishr al-Hafi see vol. 10, no. 153. (5) See the report in: Tadhkirat al-huffaz, 3/1144; Tabyin kadhib al-muftari, pp. 269–270; Mu jam al-udaba, 4/44–45; al-Istidrāk, vol. 1, fol. 5a; Wafayat al-a yan, 1/93; and Tabaqat al-Subki, 4/37.
الله لَكَ فِيْهَا. فَكَانَ فِيْهَا أَرْبَعُوْنَ دِيْنَاراً، فَأَنفقتُهَا مُدَّة فِي طَلَبِ العِلْمِ (١) . وَقَالَ مَكِّيّ الرُّمِيْلِي: مرض الخَطِيْبُ فِي نِصْفِ رَمَضَان، إِلَى أَنِ اشتدَّ الحَالُ بِهِ فِي غُرَّة ذِي الحِجَّةِ، وَأَوْصَى إِلَى ابْنِ خَيْرُوْنَ (٢) ، وَوَقَّفَ كتبَهُ عَلَى يَده، وَفرَّقَ جمِيْعَ مَاله فِي وُجُوه البِرِّ وَعَلَى المُحَدِّثِيْنَ. وَتُوُفِّيَ: فِي رَابع سَاعَة مَنْ يَوْم الاَثْنَيْن سَابعِ ذِي الحِجَّةِ مِنْ سَنَةِ ثَلاَثٍ وَسِتِّيْنَ، ثُمَّ أُخرج بُكْرَةَ الثُّلاَثَاء، وَعبرُوا بِهِ إِلَى الجَانب الغربِي، وَحضره القُضَاةُ وَالأَشْرَافُ وَالخلق، وَتَقدَّم فِي الإِمَامَة أَبُو الحُسَيْنِ بنُ الْمُهْتَدي بِاللهِ (٣) ، فَكَبَّرَ عَلَيْهِ أَرْبَعاً، وَدُفِنَ بِجنب قَبْر بِشرٍ الحَافِي (٤) . وَقَالَ ابْنُ خَيْرُوْنَ: مَاتَ ضَحْوَةَ الاَثْنَيْن، وَدُفِنَ بِبَابِ حَرْب. وَتَصدَّق بِمَاله وَهُوَ مئتَا دِيْنَار، وَأَوْصَى بِأَنَّ يُتَصَدَّق بِجمِيْع ثيَابه، وَوَقَفَ جمِيْع كتبه، وَأُخْرَجت جِنَازَته مِنْ حُجْرَة تلِي النّظَامِيَّة، وَشَيَّعَهُ الفُقَهَاءُ وَالخلقُ، وَحملُوْهُ إِلَى جَامِع المَنْصُوْر، وَكَانَ بَيْنَ يَدي الجَنَازَة جَمَاعَةٌ يَنَادُوْنَ: هَذَا الَّذِي كَانَ يَذُبُّ عَنِ النَّبِيِّ ﷺ الكذبَ، هَذَا الَّذِي كَانَ يَحفظُ حَدِيْث رَسُوْل اللهِ ﷺ. وَخُتِمَ عَلَى قَبْرِهِ عِدَّة خَتمَات (٥) .
(١) " تذكرة الحفاظ " ٣ / ١١٤٤. (٢) هو أبو الفضل: أحمد بن الحسن بن خيرون البغدادي المتوفى سنة (٤٨٨) وسترد ترجمته في الجزء التاسع عشر برقم (٥٧) وهو عم أبي منصور بن خيرون الذي تقدم تعريفه في ص ٢٧٤. وقد تحرف في " تهذيب ابن عساكر " ١ / ٤٠٢ إلى ابن فيرون بالفاء. (٣) المعروف بابن الغريق، وقد تقدمت ترجمته برقم (١١٧) . (٤) " تهذيب ابن عساكر " ١ / ٤٠٢، وبشر الحافي مرت ترجمته في الجزء العاشر برقم (١٥٣) . (٥) انظر الخبر في " تذكرة الحفاظ " ٣ / ١١٤٤، و" تبيين كذب المفتري " ص: ٢٦٩ - ٢٧٠، و" معجم الأدباء " ٤ / ٤٤ - ٤٥، و" الاستدراك ": المجلد الأول / ورقة ٥ أ، و" وفيات الأعيان " ١ / ٩٣، و" طبقات السبكي " ٤ / ٣٧.

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