Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So Abū Isḥāq shifted to the side, sat down like a pupil, and al-Khaṭīb began to speak. He set out Baḥr ibn Kanīz’s standing in a fine, orderly fashion, whereupon the shaykh praised him and said, “He is the Dāraqutnī of our age.” (1)

Abū ʿAlī al-Bardānī said, “The ḥadith master of his time, Abū Bakr al-Khaṭīb, narrated to us; I have never seen his like, nor do I think he ever saw anyone comparable to himself.” (2)

Al-Silạfī related, “I asked Shujāʿ al-Dhuhlī about al-Khaṭīb, and he replied, ‘An Imām, a prolific author, a ḥadith master—we have not met his equal.’” (3)

Saʿīd al-Muʾaddib reported: “When I arrived I said to Abū Bakr al-Khaṭīb, ‘Are you the ḥadith master Abū Bakr?’ He answered, ‘The pinnacle of memorization was reached by al-Dāraqutnī.’” (4)

Ibn al-Ābanūsī stated, “The ḥadith master al-Khaṭīb would walk about with a small fascicle in his hand, reading it as he went.” (5)

Al-Muʾtaman said that al-Khaṭīb used to remark, “Whoever authors a work has placed his intellect on a platter and presented it to the people.” (6)

Muḥammad ibn Ṭāhir reported: “Makkī ibn ʿAbd al-Salām al-Rumaylī told us that the reason al-Khaṭīb left Damascus for Ṣūr was that a handsome youth used to attend his gatherings, and people began to talk…”

(1) See al-Mustafad min Dhayl Tarikh Baghdad, pp. 57–58; al-Subki, Tabaqat, 4/35–36; al-Wafi, 7/196. (2) This account was cited a short while ago. (3) Tadhkirat al-Huffaz, 3/1141. (4) Tadhkirat al-Huffaz, 3/1141, where the text reads: “He said, ‘I am Ahmad ibn Ali al-Khatib; the mantle of memorisation passed to al-Darqutni.’” (5) See Tadhkirat al-Huffaz, 3/1141; Mu jam al-Udaba, 4/22; al-Wafi, 7/196; al-Muntazam, 8/267. (6) Tadhkirat al-Huffaz, 3/1141; al-Mustafad, pp. 59–60.
فَانحرف أَبُو إِسْحَاقَ، وَقَعَدَ كَالتِّلْمِيْذ، وَشرع الخَطِيْبُ يَقُوْلُ: وَشرح أَحْوَاله شرحاً حسناً، فَأَثْنَى الشَّيْخ عَلَيْهِ، وَقَالَ: هَذَا دَارقُطنِيُّ عصرنَا (١) . قَالَ أَبُو عَلِيٍّ البَرَدَانِي: حَدَّثَنَا حَافظُ وَقْتِهِ أَبُو بَكْرٍ الخَطِيْبُ، وَمَا رَأَيْتُ مِثْله، وَلاَ أَظنّه رَأَى مِثْلَ نَفْسه (٢) . وَقَالَ السِّلَفِيّ: سَأَلتُ شُجَاعاً الذُّهْلِيّ عَنِ الخَطِيْب، فَقَالَ: إِمَامٌ مُصَنِّفٌ حَافظ، لَمْ نُدرك مِثْلَه (٣) . وَعَنْ سَعِيْدٍ المُؤَدِّب قَالَ: قُلْتُ لأَبِي بَكْرٍ الخَطِيْب عِنْد قُدُوْمِي: أَنْتَ الحَافِظُ أَبُو بَكْرٍ؟ قَالَ: انْتَهَى الحِفْظ إِلَى الدَّارَقُطْنِيّ (٤) . قَالَ ابْنُ الآبَنُوْسِيّ: كَانَ الحَافِظُ الخَطِيْب يَمْشِي وَفِي يَدِهِ جُزءٌ يُطَالعه (٥) . وَقَالَ المُؤتَمَن: كَانَ الخَطِيْبُ يَقُوْلُ: مَنْ صَنّف فَقَدْ جَعَلَ عقله عَلَى طبق يَعرضه عَلَى النَّاسِ (٦) . مُحَمَّدُ بنُ طَاهِرٍ: حَدَّثَنَا مَكِّيُّ بنُ عبد السَّلاَم الرُّمَيْلِي قَالَ: كَانَ سَبَبُ خُرُوْج الخَطِيْب مِنْ دِمَشْقَ إِلَى صُوْر، أَنَّهُ كَانَ يَخْتلف إِلَيْهِ صَبِيٌّ مليح، فَتكلّم
(١) انظر " المستفاد من ذيل تاريخ بغداد ": ٥٧ - ٥٨، و" طبقات " السبكي " ٤ / ٣٥ - ٣٦، و" الوافي " ٧ / ١٩٦. (٢) تقدم هذا الخبر قريبا. (٣) " تذكرة الحفاظ " ٣ / ١١٤١. (٤) " تذكرة الحفاظ " ٣ / ١١٤١، ونصه فيه: فقال: أنا أحمد بن علي الخطيب، انتهى الحفظ إلى الدارقطني. (٥) انظر " تذكرة الحفاظ " ٣ / ١١٤١، و" معجم الأدباء " ٤ / ٢٢، و" الوافي " ٧ / ١٩٦، و" المنتظم " ٨ / ٢٦٧. (٦) " تذكرة الحفاظ " ٣ / ١١٤١، و" المستفاد ": ٥٩ - ٦٠.

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