Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Muʾtaman al-Sājī said, “Since al-Dāraqutnī, Baghdad has produced no one with a better memory than Abū Bakr al-Khaṭīb.” (1)

Abū ʿAlī al-Bardānī remarked, “It may well be that al-Khaṭīb never saw anyone comparable to himself.” (2)

Both statements reached me through the following chain: al-Musallam ibn Muḥammad—from al-Qāsim ibn ʿAsākir—who said: My father narrated to us; my brother Hibat Allāh narrated to us; and Abū Ṭāhir al-Silafī transmitted them on their authority.

The jurist Abū Isḥāq al-Shīrāzī said, “Abū Bakr al-Khaṭīb can be compared to al-Dāraqutnī and his peers in the knowledge and memorization of hadith.” (3)

Abū al-Fityān, the ḥāfiẓ, stated, “Al-Khaṭīb was the imam of this discipline; I have never seen his like.” (4)

Abū al-Qāsim al-Nasīb related: “I heard al-Khaṭīb say: ‘Abū Bakr al-Barqānī composed with me a letter to the ḥāfiẓ Abū Nuʿaym in which he wrote: “Our brother Abū Bakr—may Allah support and protect him—has traveled to you to draw upon the knowledge you possess. Praise be to Allah, he already enjoys an excellent precedent and a firm footing in this field; he has journeyed widely in its pursuit and attained from it what many of his peers have not. When you meet him, what he possesses of this will become evident to you along with…”’”

as well as in al-Mustafad min Dhayl Tarikh Baghdad, p. 57; Tahdhib Ibn Asakir, 1:400; and Tabaqat al-Subki, 4:31. (1) The report is found in Tadhkirat al-Huffaz, 3:1137; Muʿjam al-Udaba, 4:18; Tahdhib Ibn Asakir, 1:400; and Tabaqat al-Subki, 4:31. (2) Tadhkirat al-Huffaz, 3:1138; al-Wafi, 7:196; Tabaqat al-Subki, 4:32; and Tahdhib Ibn Asakir, 1:400–401. (3) Tadhkirat al-Huffaz, 3:1138; Tabaqat al-Subki, 4:32; and Tahdhib Ibn Asakir, 1:401, citing al-Fayruzabadi. (4) See Tabaqat al-Subki, 4:32.
قَالَ المُؤتَمَن السَّاجِيّ: مَا أَخَرَجتْ بَغْدَادُ بَعْد الدَّارَقُطْنِيّ أَحْفَظَ مِنْ أَبِي بَكْرٍ الخَطِيْب (١) . وَقَالَ أَبُو عَلِيٍّ البَرَدَانِي: لَعَلَّ الخَطِيْبَ لَمْ يَرَ مِثْل نَفْسه (٢) . أَنْبَأَني بِالقولين المُسَلَّم بنُ مُحَمَّدٍ، عَنِ القَاسِمِ بنِ عَسَاكِر، حَدَّثَنَا أَبِي، حَدَّثَنَا أَخِي هِبَةُ اللهِ، حَدَّثَنَا أَبُو طَاهِرٍ السِّلَفِيُّ عَنْهُمَا. وَقَالَ أَبُو إِسْحَاقَ الشيرَازِيُّ الفَقِيْهُ: أَبُو بَكْرٍ الخَطِيْبُ يُشَبَّهُ بِالدَّارَقُطْنِيّ وَنُظَرَائِهِ فِي مَعْرِفَةِ الحَدِيْث وَحفظه (٣) . وَقَالَ أَبُو الفتيَان الحَافِظ: كَانَ الخَطِيْبُ إِمَامَ هَذِهِ الصّنعَة، مَا رَأَيْتُ مِثْله (٤) . قَالَ أَبُو القَاسِمِ النَّسِيْب: سَمِعْتُ الخَطِيْب يَقُوْلُ: كتب مَعِي أَبُو بَكْرٍ البَرْقَانِيّ كِتَاباً إِلَى أَبِي نُعَيْمٍ الحَافِظ يَقُوْلُ فِيْهِ: وَقَدْ رَحَلَ إِلَى مَا عِنْدَك أَخونَا أَبُو بَكْرٍ - أَيَّده الله وَسلَّمه - لِيقتبِسَ مِنْ علُوْمك، وَهُوَ - بِحَمْد الله - مِمَّنْ لَهُ فِي هَذَا الشَّأْن سَابِقَةٌ حَسَنَة، وَقَدَمٌ ثَابِت، وَقَدْ رَحل فِيْهِ وَفِي طلبه، وَحصل لَهُ مِنْهُ مَا لَمْ يَحصل لَكَثِيْرٍ مِنْ أَمثَاله، وَسيظهر لَكَ مِنْهُ عِنْد الاجتمَاع مِنْ ذَلِكَ مَعَ
= و" المستفاد من ذيل تاريخ بغداد ": ٥٧، و" تهذيب ابن عساكر " ١ / ٤٠٠، و" طبقات " السبكي ٤ / ٣١. (١) الخبر في " تذكرة الحفاظ " ٣ / ١١٣٧، و" معجم الأدباء " ٤ / ١٨، و" تهذيب ابن عساكر " ١ / ٤٠٠، و" طبقات " السبكي ٤ / ٣١. (٢) " تذكرة الحفاظ " ٣ / ١١٣٨، و" الوافي " ٧ / ١٩٦، و" طبقات " السبكي ٤ / ٣٢، و" تهذيب ابن عساكر " ١ / ٤٠٠ - ٤٠١. (٣) " تذكرة الحفاظ " ٣ / ١١٣٨، و" طبقات " السبكي ٤ / ٣٢، و" تهذيب ابن عساكر " ١ / ٤٠١. وهو فيه نقلا عن الفيروزآبادي. (٤) انظر " طبقات " السبكي ٤ / ٣٢.

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