Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

a dinar; yet he bought it from her for one thousand dinars, after which she delivered the money to the treasurer to be spent on the mosque, while he set the garment aside to serve as his own shroud (1).

It is also said that when the sultan passed by the gate of his mosque, he dismounted out of deference to him and exchanged greetings (2).

His merits were beyond counting.

He died in Dhu al-Qaʿda, 463 AH.

135 – al-Nakhshabī, ʿAbd al-ʿAzīz ibn Muḥammad ibn Muḥammad *
The shaykh, leading imam, hadith master, indefatigable traveler, and educator: ʿAbd al-ʿAzīz ibn Muḥammad ibn Muḥammad ibn ʿĀṣim al-Nasafī.

Nasaf is identical with Nakhshab (3).

He kept company with the hadith master Jaʿfar ibn Muḥammad al-Mustaghfirī and transmitted extensively from him. In Baghdad he met Muḥammad ibn Muḥammad ibn Ghaylān and Muḥammad ibn al-Ḥusayn al-Ḥarrānī; in Isfahan, Abū Bakr ibn Rīdhah; and likewise in Damascus and other regions.

Those who narrated from him include Abū al-Qāsim ibn Abī al-ʿAlāʾ, Sahl ibn Bishr al-Isfarāʾīnī, and a number of others.

Abū Saʿd al-Samʿānī said: “I asked the hadith master Ismāʿīl ibn Muḥammad about him, and he praised him highly, saying, ‘That is al-Nakhshabī, that is al-Nakhshabī; he had an extraordinary memory (4).’”

(1) See al-Subki, Tabaqat, vol. 4, p. 300. (2) See Ibn al-Jawzi, al-Muntazam, vol. 8, p. 270; and Ibn al-Athir, al-Kamil, vol. 10, p. 69. (*) See Yaqut, Mujam al-Buldan, 1:175 and 5:276; al-Dhahabi, Tadhkirat al-Huffaz, 3:1156-1157; al-Dhahabi, al-Ibar, 3:237; al-Suyuti, Tabaqat al-Huffaz, p. 437; Ibn al-Imad, Shadharat al-Dhahab, 3:297. (3) This town lies in Transoxiana, between the Jayhun (Amu Darya) and Samarqand. Ibn al-Imad, in his Shadharat, adds another nisba for the biographee, al-Istighdadizi, derived from Astighdadiza, a village of Nasaf; Yaqut lists him under that locality as well as under Nakhshab. (4) See al-Dhahabi, Tadhkirat al-Huffaz, 3:1156.
دِيْنَار، فَاشترَاهُ مِنْهَا بِأَلفِ دِيْنَار، وَسَلَّمتِ المَال إِلَى الخَازن لإِنفَاقه، وَخَبَّأَ الثَّوْب كفناً لَهُ (١) . وَقِيْلَ: مرَّ السُّلْطَانُ بِبَابِ مَسْجده، فَنَزَلَ مُرَاعَاةً لَهُ، وَسلم عَلَيْهِ (٢) . وَمَنَاقِبه جَمَّة. مَاتَ: فِي ذِي القَعْدَةِ، سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَأَرْبَعِ مائَة. ١٣٥ - النَّخْشَبِيُّ عَبْدُ العَزِيْزِ بنُ مُحَمَّدِ بنِ مُحَمَّدٍ * الشَّيْخُ الإِمَامُ، الحَافِظُ، الرَّحَّال، المُفِيْد، عَبْدُ العَزِيْزِ بنُ مُحَمَّدِ بنِ مُحَمَّدِ بنِ عَاصِمٍ النَّسَفِيُّ. وَنَسَف: هِيَ نَخْشَب (٣) . صحب الحَافِظ جَعْفَرَ بنَ مُحَمَّدٍ المُسْتغفرِي، وَأَكْثَر عَنْهُ، وَأَدْرَكَ بِبَغْدَادَ مُحَمَّدَ بنَ مُحَمَّدِ بنِ غَيْلاَنَ، وَمُحَمَّدَ بنَ الحُسَيْنِ الحَرَّانِيّ، وَبِأَصْبَهَانَ أَبَا بَكْرٍ بنَ رِيْذَةَ، وَبِدِمَشْقَ وَالأَقَالِيم. حَدَّثَ عَنْهُ: أَبُو القَاسِمِ بنُ أَبِي العَلاَءِ، وَسَهْلُ بنُ بِشْرٍ الإِسفرَايينِي، وَطَائِفَة. قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: سَأَلْتُ إِسْمَاعِيْلَ بنَ مُحَمَّدٍ الحَافِظ عَنْهُ، فَجَعَلَ يُعَظِّمُه جِدّاً، وَيَقُوْلُ: ذَاكَ النَّخْشَبِيّ، ذَاكَ النَّخْشَبِيّ، كَانَ حَافِظاً كَثِيْراً (٤) .
(١) انظر " طبقات " السبكي ٤ / ٣٠٠. (٢) انظر " المنتظم " ٨ / ٢٧٠، و" الكامل " ١٠ / ٦٩. (*) معجم البلدان ١ / ١٧٥ و٥ / ٢٧٦، تذكرة الحفاظ ٣ / ١١٥٦ - ١١٥٧، العبر ٣ / ٢٣٧، طبقات الحفاظ: ٤٣٧، شذرات الذهب ٣ / ٢٩٧. (٣) وهي من مدن ما وراء النهر بين جيحون وسمرقند. وقد زاد ابن العماد في " شذراته " نسبة أخرى للمترجم وهي الاستغداديزي، نسبة إلى أستغداديزة، من قرى نسف، وقد ذكره ياقوت فيها وفي " نخشب ". (٤) انظر " تذكرة الحفاظ " ٣ / ١١٥٦.

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