Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was said that when he noticed the leading figures inclining toward appointing a Marwānid caliph, he informed them that al-Muʾayyad bi-Allah (1)—whose reign had come to an end in 400 AH—was in his custody, and he produced a group of men who bore witness to that claim. He added, “I am his chamberlain.” He ordered that the caliph’s name be mentioned from the pulpits, and this continued for some time until, in 455 AH, he publicly announced the man’s death. He then asserted that al-Muʾayyad had entrusted the caliphate to him.

Such a claim is sheer impossibility and could never have gained currency; for had al-Muʾayyad really been alive up to the date on which his death was announced, he would have been more than one hundred years old. It is also reported that the Frankish tyrant poisoned al-Muʿtaḍid by means of garments he had sent to him as a gift.

130 – ʿAbd al-Rahīm ibn Aḥmad ibn Naṣr ibn Isḥāq ibn ʿAmr al-Tamīmī
The Imām, ḥadith master, and indefatigable traveller, Abū Zakariyyā al-Tamīmī al-Bukhārī.

He collected ḥadith in Syria, the Ḥijāz, Yemen, Egypt, Iraq, the frontier zone (al-Thaghr), Khurasan, Bukhara, and Qayrawan.

Among those from whom he transmitted were: Abū Naṣr Aḥmad ibn ʿAlī al-Kātib; Muḥammad ibn Aḥmad Ghunjār; Abū ʿAbd Allah al-Ḥusayn ibn al-Ḥusayn al-Halīmī; Ḥamzah ibn ʿAbd al-ʿAzīz al-Muhallabī; Abū ʿUmar ibn Mahdī al-Fārisī; Hilāl ibn Muḥammad al-Ḥaffār; Abū Muḥammad ibn al-Bayyiʿ—associate of al-Maḥāmilī; Tammām ibn Muḥammad al-Rāzī; ʿAbd al-Ghanī ibn Saʿīd the ḥadith master; and many others.

(1) Hishām II al-Muʾayyad bi-Allah, the last Umayyad caliph of Córdoba, deposed in 400 AH.

…according to al-Imad in Shadharāt, whereas al-Dhakhira, al-Kamil, Wafayāt al-ayan, and Ibn Khaldun’s History place his death in 461 AH/1068-69 CE. Jadhwat al-Muqtabis gives no specific date, only noting that he was still alive after 440 AH/1048-49. (1) His biography has already been given in volume 17, no. 78. (*) Supplement: no. 1671; Tadhkirat al-huffaz 3/1157-1159; al-Ibar 3/248; al-Nujum al-zahirah 5/84; Tabaqat al-huffaz, pp. 437-438; Nafh al-tib 3/62-64; Shadharāt al-dhahab 3/309.
قِيْلَ: لَمَّا رَأَى مَيْلَ الكِبَار إِلَى خَلِيْفَةٍ مَرْوَانِي أَخْبَرَهم بِأَنَّ المُؤَيَّد بِاللهِ (١) الَّذِي زَالَ مُلْكه سَنَةَ أَرْبَعِ مائَة عِنْدَهُ، وَأَحضر جَمَاعَةً شَهِدُوا لَهُ. وَقَالَ: أَنَا حَاجِبهُ. وَأَمر بذِكره عَلَى المَنَابِر، وَاسْتمرَّ ذَلِكَ مُدَّةً إِلَى أَنْ نَعَاهُ إِلَى النَّاسِ فِي سَنَةِ خَمْسٍ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. وَزَعَمَ أَنَّهُ عَهِدَ إِلَيْهِ بِالخِلاَفَةِ. وَهَذَا مُحَالٌ لاَ يَروجُ أَصلاً، وَلَوْ كَانَ المُؤَيَّدُ حَيّاً إِلَى حِيْنَ نَعَاهُ، لَكَانَ ابْنُ مائَة عَامٍ وَزِيَادَة. وَقِيْلَ: إِنَّ طَاغِيَة الفِرَنْج سَمَّ المُعتضد فِي ثِيَابٍ أَهدَاهَا لَهُ. ١٣٠ - عَبْدُ الرَّحِيْمِ بنُ أَحْمَدَ بنِ نَصْرِ بنِ إِسْحَاقَ بنِ عَمْرٍو التَّمِيْمِيُّ * الإِمَامُ، الحَافِظُ، الجَوَّال، أَبُو زَكَرِيَّا التَّمِيْمِيُّ، البُخَارِيُّ. سَمِعَ بِالشَّامِ وَالحِجَازِ، وَاليَمَنِ وَمِصْر وَالعِرَاق، وَالثَّغْر وَخُرَاسَان، وَبُخَارَى وَالقَيْرَوَان. حَدَّثَ عَنْ: أَبِي نَصْرٍ أَحْمَدَ بنِ عَلِيٍّ الكَاتِب، وَمُحَمَّدِ بنِ أَحْمَدَ غُنْجَار، وَأَبِي عَبْدِ اللهِ الحُسَيْن بن الحُسَيْنِ الحَليمِي، وَحَمْزَةَ بنِ عَبْدِ العَزِيْزِ المُهَلَّبِيّ، وَأَبِي عُمَرَ بنِ مَهْدِيّ الفَارِسِيّ، وَهِلاَلِ بنِ مُحَمَّدٍ الحَفَّار، وَأَبِي مُحَمَّدٍ بن البَيِّع؛ صَاحِب المَحَامِلِيّ، وَتَمَّامِ بن مُحَمَّدٍ الرَّازِيّ، وَعَبْدِ الغَنِيِّ بن سَعِيْدٍ الحَافِظ، وَخَلْقٍ كَثِيْرٍ.
= العماد في " الشذرات "، أما في " الذخيرة " و" الكامل " و" وفيات الأعيان " و" تاريخ ابن خلدون " فقد ذكرت وفاته سنة (٤٦١) هـ. وفي " جذوة المقتبس " فلم يذكر سنة وفاته، بل قال: كان حيا بعد الأربعين وأربع مئة. (١) تقدمت ترجمته في الجزء السابع عشر برقم (٧٨) . (*) التكملة: رقم ١٦٧١، تذكرة الحفاظ ٣ / ١١٥٧ - ١١٥٩، العبر ٣ / ٢٤٨، النجوم الزاهرة ٥ / ٨٤، طبقات الحفاظ: ٤٣٧ - ٤٣٨، نفح الطيب ٣ / ٦٢ - ٦٤، شذرات الذهب ٣ / ٣٠٩.

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