Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

were in his own handwriting; never were so many virtues combined in a single man as were combined in him. He served as judge for 56 years and delivered the Friday sermon for 76 years, and no slip has ever been recorded against him. His recitation of the Qur’an was simply peerless.

Abu Bakr ibn al-Khadhiba said: “I saw—as though on the Day of Resurrection—that someone was calling out, ‘Where is Ibn al-Khadhiba?’ It was said to me, ‘Enter Paradise.’ When I entered, I lay on my back, crossed one leg over the other, and exclaimed, ‘Ah! By Allah, I am finally free from copying.’

“I then raised my head and there was a saddled, bridled mule held by a young servant. I asked, ‘Whose mule is this?’ He replied, ‘It belongs to the Sharif Abu al-Husayn ibn al-Ghariq.’

“The following morning the death of Abu al-Husayn—may Allah have mercy on him—was announced to us.⦗1⦘”

The ascetic Yusuf al-Hamadhani said: “Abu al-Husayn went deaf, yet he would still read to us. He was constant in worship. He read to us the hadith of the two angels⦗2⦘, and he wept profusely, causing everyone present to weep.”

Ibn Khayrun said: “He passed away at the beginning of Dhu al-Hijjah in the year 465 AH.”

In that same year the sultan ʿAdud al-Dawlah Abu Shujaʿ Arslan⦗3⦘ ibn Jaghri Beg also died. Jaghri Beg’s given name was Dawud⦗4⦘ ibn Mikaal ibn Saljuq ibn Tuqaq ibn Saljuq the Turk, the just ruler. Their forefather Tuqaq—whose name is interpreted as “Iron Bow”—was the first of the family to embrace Islam.

(1) The report is cited in Ibn al-Jawzi, Al-Muntazam, vol. 8, p. 283, and in Al-Wafi, vol. 2, p. 90, within the entry on Ibn al-Khadaba; his biography will also appear in Al-Siyar, vol. 19, no. 61. (2) Relevant here is the extended hadith of al-Bara ibn Azib, recorded in Musnad Ahmad, 4/287, 288, 295–296; Sunan Abi Dawud, no. 3212; Musnad al-Tayalisi, no. 753. Al-Hakim judged it sound (1/37-40), an evaluation endorsed by al-Dhahabi and several other leading scholars, and their verdict is correct. See also the hadith of Anas in Sahih al-Bukhari, no. 1374, and Sahih Muslim, no. 2870. (3) His biography will be given below under no. 210. (4) His biography has already been presented in this volume under no. 51.
بِخَطِّهِ، مَا اجْتَمَع فِي أَحَدٍ مَا اجْتَمَع فِيْهِ، قضَى سِتّاً وَخَمْسِيْنَ سَنَةً، وَخَطَبَ ستاً وَسَبْعِيْنَ سَنَةً لَمْ تُعرف لَهُ زَلَّة، وَكَانَتْ تِلاَوَتُهُ أَحْسَن شَيْء. قَالَ أَبُو بَكْرٍ بنُ الخَاضبَة: رَأَيْتُ كَأنَّ القِيَامَةَ قَدْ قَامت، وَكَانَ مَنْ يَقُوْلُ: أَيْنَ ابْن الخَاضبَة؟ فَقِيْلَ لِي: ادْخُلِ الجَنَّة، فَلَمَّا دَخَلتُ اسْتلقيتُ عَلَى قفَاي، وَوضعت إِحْدَى رِجْلَيَّ عَلَى الأُخْرَى، وَقُلْتُ: آهُ! اسْترحتُ وَاللهِ مِنَ النّسخ. فَرفعتُ رَأْسِي، فَإِذَا بِبَغْلَة مُسرَجَة مُلْجَمَة فِي يَد غُلاَم، فَقُلْتُ: لِمَنْ هَذِهِ؟ فَقَالَ: لِلشَرِيْف أَبِي الحُسَيْنِ بنِ الغرِيق. فَلَمَّا كَانَ فِي صَبِيْحَةِ تِلْكَ اللَّيْلَة نُعِيَ إِلَيْنَا أَبُو الحُسَيْنِ ﵀ (١) . وَقَالَ الزَّاهِدُ يُوْسُفُ الهَمَذَانِيّ: انْطرش أَبُو الحُسَيْنِ، فَكَانَ يَقرَأُ عَلَيْنَا، وَكَانَ دَائِمَ العِبَادَة، قرَأَ عَلَيْنَا حَدِيْث المَلَكَيْنِ (٢) ، فَبَكَى بُكَاء عَظِيْماً، وَأَبَكَى الحَاضِرِيْنَ. قَالَ ابْنُ خَيْرُوْنَ: مَاتَ فِي أَوّلِ ذِي الحِجَّةِ سَنَةَ خَمْسٍ وَسِتِّيْنَ وَأَرْبَعِ مائَة. وَفِيْهَا مَاتَ: السُّلْطَانُ عَضدُ الدَّوْلَة أَبُو شُجَاعٍ آرسلاَن (٣) بن جَغْرِيبَك، وَاسم جَغْرِيبَك: دَاوُد (٤) بن مِيكَال بن سَلْجُوْق بن تُقَاق بن سَلْجُوْق التركِيّ الْملك العَادل، وَجدُّهم تُقَاق تَفْسِيْره: قَوس حَدِيد، فَكَانَ أَوَّلَ مَنْ أَسْلَمَ مِن
(١) الخبر في " المنتظم " ٨ / ٢٨٣، و" الوافي " ٢ / ٩٠ في ترجمة ابن الخاضبة وستأتي ترجمته في " السير " في الجزء التاسع عشر برقم (٦١) . (٢) ينتظر في هذا حديث البراء بن عازب الطويل المخرج في " المسند " ٤ / ٢٨٧ و٢٨٨ و٢٩٥ و٢٩٦، وأبي داود (٣٢١٢) والطيالسي (٧٥٣) ، وصححه الحاكم ١ / ٣٧ - ٤٠، وأقره الذهبي، وصححه غير واحد من الأئمة، وهو كما قالوا، وحديث أنس في البخاري (١٣٧٤) ومسلم (٢٨٧٠) . (٣) سترد ترجمته برقم (٢١٠) . (٤) وقد تقدمت ترجمته في هذا الجزء برقم (٥١) .

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