Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

we used to think that the passing traces of despair would comfort us,
but now that we have truly despaired, what lure can despair still hold?

Whenever our hearts confide in you in secret,
grief would finish us off were it not for the solace we muster.

Your loss has turned our days; they have become black
when, with you, our nights were gleaming white.

May the time you spent with us—the season of joy—be watered,
for to our spirits you were nothing but sweet basil. (1)

He died in Rajab of the year 463 AH.

His son Abū Bakr (2) later served as vizier to al-Muʿtamid (3) ibn ʿAbbād.

117 – Ibn al-Muhtadī Billāh, Muḥammad ibn ʿAlī ibn Muḥammad al-Hāshimī

The Imām, scholar, preacher, authoritative hadith master, and senior transmitter of Iraq: Abū al-Ḥusayn Muḥammad ibn ʿAlī ibn Muḥammad ibn ʿUbayd Allah ibn ʿAbd al-Ṣamad ibn Muḥammad, descendant of al-Muhtadī Billāh, Commander of the Believers Muḥammad son of al-Wāthiq Hārūn ibn al-Muʿtaṣim. A Hāshimī, ʿAbbāsid, and Baghdadi, he was widely known as Ibn al-Gharīq (4) and was the foremost of Banū Hāshim in his age.

He was born in Dhu al-Qaʿdah, 370 AH.

He heard hadith from al-Dāraquṭnī and ʿUmar ibn Shāhīn—indeed he was the last to narrate from either of them—as well as from ʿAlī ibn ʿUmar al-Sukkarī, Muḥammad ibn Yūsuf ibn Dūst, Abū al-Fatḥ Yūsuf al-Qawwās, Abū al-Qāsim ibn Ḥabābah, Abū al-Ṭayyib ʿUthmān ibn Muntāb, and Abū Ḥafṣ

(1) The verses are found in his Diwan, pp. 9–10, Dar Sader edition. (2) For his biography, see Wafayat al-Ayan, vol. 1, p. 141. (3) His biography will be presented in volume 19, no. 35 below. (*) Main sources: Tarikh Baghdad 3/108–109; al-Muntazam 8/283; al-Kamil 10/88; al-Ibar 3/260; Duwal al-Islam 1/274; al-Wafi bi-l-Wafayat 4/137; al-Bidaya wa-l-Nihaya 12/108; Shadharat al-Dhahab 3/324; Taj al-Arus, entry "gharaq," 7/34; al-Risala al-Mustatrafah, p. 71. (4) In al-Bidaya the name is misprinted as "al-Arif."
كُنَّا نَرَى اليَأْسَ تُسْلِيْنَا عَوَارِضُهُ ... وَقَدْ يَئِسْنَا فَمَا لِليَأْسِ يُغْرِينَا نَكَادُ حِيْنَ تُنَاجِيْكُمْ ضَمَائِرُنَا ... يَقضِي عَلَيْنَا الأَسَى لَوْلاَ تَأَسِّيْنَا حَالَتْ لِفَقْدِكُمْ أَيَّامُنَا فَغَدَتْ ... سُوْداً وَكَانَتْ بِكُمْ بِيْضاً لَيَالِيْنَا لِيُسْقَ عَهْدُكُم عَهْد السُّرُوْر فَمَا ... كُنْتُم لأَرْوَاحِنَا إِلاَّ رَيَاحِيْنَا (١) تُوُفِّيَ: فِي رَجَب سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَأَرْبَعِ مائَة. وَقَدْ وَزَرَ ابْنُهُ أَبُو بَكْرٍ (٢) لِلمعتمد (٣) بنِ عَبَّادٍ. ١١٧ - ابْنُ المُهْتَدِي بِاللهِ مُحَمَّدُ بنُ عَلِيِّ بنِ مُحَمَّدٍ الهَاشِمِيُّ * الإِمَامُ، العَالِمُ، الخَطِيْبُ، المُحَدِّثُ الحُجَّةُ، مُسْنِدُ العِرَاقِ، أَبُو الحُسَيْنِ مُحَمَّدُ بنُ عَلِيِّ بنِ مُحَمَّدِ بنِ عُبَيْدِ اللهِ بنِ عَبْدِ الصَّمَدِ بنِ مُحَمَّدِ ابْنِ المُهْتَدِي بِاللهِ أَمِيْرِ المُؤْمِنِيْنَ مُحَمَّدِ ابْنِ الوَاثِقِ هَارُوْنَ بنِ المُعْتَصِمِ الهَاشِمِيُّ، العَبَّاسِيُّ، البَغْدَادِيُّ، المَعْرُوفُ بِابْنِ الغَرِيْقِ (٤) سَيِّدُ بَنِي هَاشِمٍ فِي عَصْرِهِ. وُلِدَ: فِي ذِي القَعْدَةِ، سَنَةَ سَبْعِيْنَ وَثَلاَثِ مائَة. وَسَمِعَ: الدَّارَقُطْنِيّ، وَعُمَر بنَ شَاهِيْن - فَكَانَ آخِرَ مَنْ حَدَّثَ عَنْهُمَا -، وَعَلِيَّ بنَ عُمَرَ السُّكَّرِيّ، وَمُحَمَّدَ بنَ يُوْسُفَ بنِ دُوسْت، وَأَبَا الفَتْح يُوْسُفَ الْقَوَّاس، وَأَبَا القَاسِمِ بن حَبَابَةَ، وَأَبَا الطّيب عُثْمَانَ بنَ مُنتَاب، وَأَبَا حَفْصٍ
(١) الابيات في " ديوانه ": ٩ - ١٠ طبعة صادر. (٢) انظر ترجمته في " وفيات الأعيان " ١ / ١٤١. (٣) سترد ترجمته في الجزء التاسع عشر برقم (٣٥) . (*) تاريخ بغداد ٣ / ١٠٨ - ١٠٩، المنتظم ٨ / ٢٨٣، الكامل ١٠ / ٨٨، العبر ٣ / ٢٦٠، دول الإسلام ١ / ٢٧٤، الوافي بالوفيات ٤ / ١٣٧، البداية والنهاية ١٢ / ١٠٨، شذرات الذهب ٣ / ٣٢٤، تاج العروس: " مادة غرق " ٧ / ٣٤، الرسالة المستطرفة: ٧١. (٤) تصحفت في " البداية " إلى " العريف ".

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