Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

it might have begun on a Tuesday. If, however, the month did start on a Monday, that would accord with the statement of Mūsā ibn ʿUqbah that the Prophet died on the very Monday that marked the crescent of Rabīʿ al-Awwal; in that case, the second Monday of the month would have been the eighth. But if we allow that the first of the month fell on a Tuesday, then Monday would have been either the seventh or the fourteenth.

Yet another point remains to be considered: the Day of ʿArafah in Mecca occurred on a Friday, but it is possible that in Medina the Day of ʿArafah was, for instance, on a Thursday or on a Saturday, and the calculation must be built on that basis.

Mālik also reported: “It has reached me that he died on a Monday and was buried on a Tuesday.”

يكون الثلاثاء، فإن كان استهل الاثنين فهو ما قال موسى بن عقبة من وفاته يوم الاثنين لهلال ربيع الأول، فعلى هذا يكون الاثنين الثاني منه ثامنه، وإن جوزنا أن أوله الثلاثاء فيوم الاثنين سابعه أو رابع عشره، ولكن بقي بحث آخر: كان يوم عرفة الجمعة بمكة، فيحتمل أن يكون كان يوم عرفة بالمدينة يوم الخميس مثلا أو يوم السبت، فيبنى على حساب ذلك. وعن مالك: قال بلغني أنه توفي يوم الاثنين، ودفن يوم الثلاثاء.

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