of the Questions posed by ʿUthmān al-Dārimī to Ibn Maʿīn), (A Count of the traditions attributed to each Companion in Baqiyy’s Musnad), (A Listing of Mālik’s Teachers), (al-Siyar wa-l-Akhlaq, two parts), (Bayān al-Faṣāḥah wa-l-Balāghah, an epistle on that subject addressed to Ibn Ḥafṣūn⦗1⦘), (Issue: Is Black a Color or Not?), (al-Ḥadd wa-l-Rasm), (The Poets Who Visited Ibn Abī ʿĀmir), (A Brief Treatise on Prosody), (A Monograph on the Letters ẓāʾ and ḍād), (A Rebuttal of al-Aflīlī⦗2⦘ concerning his commentary on al-Mutanabbī’s Dīwān), (The Campaigns of al-Manṣūr ibn Abī ʿĀmir), (A Composition Refuting the Christian Gospels).

Ibn Ḥazm also wrote: (An Epistle on Prophetic Medicine), in which he listed the titles of several of his medical works, among them: (Essay on Habit⦗3⦘); (Essay on Healing the Opposite with Its Opposite); (Commentary on Hippocrates’ Aphorisms); the book Bulghat al-Ḥakīm (The Sage’s Sufficiency); the book Ḥadd al-Ṭibb (The Limits of Medicine); the book An Abridgement of Galen’s Treatise on Acute Diseases; a book on Simple Remedies; (Essay on the Disputation between Dates and Raisins); and (Essay on the Date-Palm⦗4⦘), along with other items besides⦗5⦘.