Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He studied jurisprudence under the judge Abū Manṣūr Muḥammad ibn Muḥammad al-Azdī in Herat, and under Abū ʿUmar al-Bisṭāmī in Nishapur.

The judge Abū Saʿd al-Harawī and others, in turn, trained in law with him. Ismāʿīl ibn Abī Ṣāliḥ, the muʾadhdhin, transmitted ḥadith from him.

He was an exacting, well-grounded imam. Among his writings are al-Mabsūṭ, al-Hādī, Adab al-Qāḍī, and Ṭabaqāt al-Fuqahāʾ (1), in addition to several other works (2).

He travelled through many regions, and his name became widely known. He lived for eighty-three years and died in Shawwāl, 458 AH.

In that same year also passed away: the imam Abū Bakr al-Bayhaqī (3), the prolific author; the judge of Sāriyah, Abū Isḥāq Ibrāhīm ibn Muḥammad al-Sarawī al-Shāfiʿī (4); the long-lived Abū ʿAlī al-Ḥasan ibn Ghālib ibn al-Mubārak, Qur’an reciter of Baghdad; ʿAbd al-Razzāq ibn Shamah al-Iṣbahānī (5); the author of al-Muḥkam, Abū al-Ḥasan ʿAlī ibn Ismāʿīl al-Mursī, the blind philologist (6); the gnostic of Zanjān, Faraj the ascetic—nicknamed Akhī Faraj; and the leading Ḥanbalī scholar, the judge Abū Yaʿlā ibn al-Farrāʾ (7).

(1) First published in Leiden in 1964 under the supervision of the orientalist Gosta Vitestam; later reprinted in offset by al-Muthanna Library, Baghdad. (2) For his works, see Hadiyat al-Arifin, vol. 2, pp. 71–72. (3) His biography has already been given under no. 86. (4) His biography has already been given under no. 80. (5) His biography has already been given under no. 82. (6) His biography has already been given under no. 78. (7) His biography has already been given under no. 40.
وَتَفَقَّهَ عَلَى القَاضِي أَبِي مَنْصُوْرٍ مُحَمَّدِ بنِ مُحَمَّدٍ الأَزْدِيّ بهَرَاة، وَعَلَى أَبِي عُمَرَ البِسْطَامِي بِنَيْسَابُوْرَ. تَفقَّه بِهِ القَاضِي أَبُو سَعْدٍ الهَرَوِيّ، وَغَيْرهُ. وَحَدَّثَ عَنْهُ: إِسْمَاعِيْلُ بنُ أَبِي صَالِحٍ المُؤَذِّن. وَكَانَ إِمَاماً مُحَقِّقاً مُدَقِّقاً، صَنَّفَ كِتَاب (المبسَوْط) ، وَكِتَاب (الهَادِي) ، وَكِتَاب (أَدب القَاضِي) ، وَكِتَاب (طَبَقَات الفُقَهَاء (١)) وَغَيْر ذَلِكَ (٢) . وَتَنَقَّلَ فِي النَّوَاحِي وَاشْتُهِرَ اسْمُهُ. عَاشَ ثَلاَثاً وَثَمَانِيْنَ سَنَةً. وَتُوُفِّيَ: فِي شَوَّال سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. وَفِيْهَا تُوُفِّيَ: الإِمَامُ أَبُو بَكْرٍ البَيْهَقِيُّ (٣) ، صَاحِبُ التَّصَانِيْفِ، وَقَاضِي سَارِيَة أَبُو إِسْحَاقَ إِبْرَاهِيْم بن مُحَمَّدٍ السَّرَوِي الشَّافِعِيّ (٤) ، وَالمُعَمَّر أَبُو عَلِيٍّ الحَسَنُ بنُ غَالِبٍ بن المُبَارَكِ المُقْرِئ بِبَغْدَادَ، وَعَبْدُ الرَّزَّاقِ بنُ شَمَة الأَصْبَهَانِيّ (٥) ، وَصَاحِب (المُحْكَم) أَبُو الحَسَنِ عَلِيُّ بنُ إِسْمَاعِيْلَ المُرسِي اللُّغَوِيّ الضّرِير (٦) ، وَالعَارِف الزَّنجَانِي فَرَج الزَّاهِد، المُلَقَّب بِأَخِي فَرج، وَشيخُ الحنَابلَة القَاضِي أَبُو يَعْلَى بن الفَرَّاء (٧) .
(١) وقد طبع في ليدن عام ١٩٦٤ بعناية المستشرق Gosta Vitestam، ثم أعيد طبعه بالاوفست في مكتبه المثنى ببغذاد. (٢) انظر مصنفاته في " هدية العارفين " ٢ / ٧١ - ٧٢. (٣) تقدمت ترجمته برقم (٨٦) . (٤) تقدمت ترجمته برقم (٨٠) . (٥) تقدمت ترجمته برقم (٨٢) . (٦) تقدمت ترجمته برقم (٧٨) . (٧) تقدمت ترجمته برقم (٤٠) .

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