Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He studied the Ṣaḥīḥ of al-Bukhārī with Abū Muḥammad al-Aṣīlī—missing only a brief portion—and also received ḥadith from Abū ʿAbd Allāh Muḥammad ibn Barṭāl, Abū Muḥammad ibn Maslamah, and Abū al-Maṭraf ʿAbd al-Raḥmān ibn Fuṭays.

He held the judiciary for a little over ten years; he was praised without reserve, and no lapse was ever recorded against him.

A devout jurist, upright, benevolent, and forbearing, he followed the way of the early generations. A number of eminent scholars transmitted from him. He lived for eighty-six years (1).

He passed away in Shawwāl of the year 456 AH.

He was the father of ʿAbd al-Malik ibn Sirāj, the foremost authority on Arabic language (2).

  1. al-Qabrī — ʿAbd al-Wāḥid ibn Muḥammad ibn Mawhab*

The imam, the erudite scholar, Abū Shākir ʿAbd al-Wāḥid ibn Muḥammad ibn Mawhab al-Tujībī, an Andalusian known as al-Qabrī—so called after the city of Qabra (3)—a Mālikī jurist.

He was born in 377 AH.

In his time he alone possessed an ijāza (written authorization) from the jurist Abū Muḥammad ibn Abī Zayd (4).

(1) See: Ibn Bashkuwal, al-Sila, vol. 1, pp. 226-227. (2) The biography of his son Abd al-Malik will be given in volume 19, no. 70. (*) Main sources: Ibn al-Hazm, Jadhwat al-Muqtabis, pp. 290-291; Ibn Bashkuwal, al-Sila, vol. 2, pp. 384-385; al-Dhahabi, al-Ibar, vol. 3, p. 238; Ibn al-Imad, Shadharat al-Dhahab, vol. 3, pp. 298-299, where the nisba “al-Qabari” is misprinted as “al-Qanbari.” (3) According to Yaqut, “Qubara,” pronounced like the feminine form of qabr (grave), is probably a foreign—specifically Roman—name; it designated a district of al-Andalus adjoining the territory of Cordoba on its southern side. (4) His biography has already been treated in volume 17, no. 4.
سَمِعَ: (صَحِيْح البُخَارِيّ) مِنْ أَبِي مُحَمَّدٍ الأَصيلِي، بِفَوْتٍ يَسير، وَسَمِعَ مِنْ أَبِي عَبْدِ اللهِ مُحَمَّدِ بنِ بَرْطَال، وَأَبِي مُحَمَّدٍ بن مَسْلَمَةَ، وَأَبِي المَطَرف عَبْدِ الرَّحْمَنِ بن فُطَيْس. وَوَلِيَ القَضَاءَ بِضْعَ عَشْرَةَ سَنَةً، فَحُمدَ إِلَى الغَايَة، وَلاَ حُفِظَتْ عَلَيْهِ سَقْطَة. كَانَ فَقِيْهاً صَالِحاً، خَيِّراً حليماً، عَلَى مِنْهَاج السَّلَف، حمل عَنْهُ جَمَاعَة جِلَّةٌ، وَعَاشَ سِتّاً وَثَمَانِيْنَ سَنَةً (١) . مَاتَ: فِي شَوَّال سَنَةَ سِتٍّ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. وَهُوَ وَالِدُ عَبْد الْملك بنِ سِرَاج، إِمَام اللُّغَة (٢) . ٩٦ - القَبْرِيُّ عَبْدُ الوَاحِدِ بنُ مُحَمَّدِ بنِ مَوْهَبٍ * الإِمَامُ، العَلاَّمَةُ، أَبُو شَاكِرٍ عَبْدُ الوَاحِدِ بنُ مُحَمَّدِ بنِ مَوْهَبٍ التُّجِيْبِيُّ، الأَنْدَلُسِيُّ، القَبْرِي - نِسْبَة إِلَى مَدِيْنَة قَبْرَة (٣) - المَالِكِيُّ. وُلِدَ: سَنَةَ سَبْعٍ وَسَبْعِيْنَ وَثَلاَثِ مائَة. وَتَفَرَّد فِي وَقتِهِ بِالإِجَازَة مِنَ الفَقِيْه أَبِي مُحَمَّدٍ بن أَبِي زَيْدٍ (٤) .
(١) انظر " الصلة " ١ / ٢٢٦ - ٢٢٧. (٢) ستأتي ترجمة ولده عبد الملك في الجزء التاسع عشر برقم (٧٠) . (*) جذوة المقتبس: ٢٩٠ - ٢٩١، الصلة ٢ / ٣٨٤ - ٣٨٥، العبر ٣ / ٢٣٨، شذرات الذهب ٣ / ٢٩٨ - ٢٩٩ وتحرفت فيه " القبري " إلى " القنبري ". (٣) قال ياقوت: قبرة بلفظ تأنيث القبر، أظنها عجمية رومية، وهي: كورة من أعمال الأندلس تتصل بأعمال قرطبة من قبليها. (٤) مرت ترجمته في الجزء السابع عشر برقم (٤) .

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