Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and others listed by Abū al-ʿAlāʾ al-Farḍī.

He then added: “He died in Bukhara in Shaʿbān of the year 456 AH and was buried in the Cemetery of al-Ṣudūr.”

Al-Samʿānī, however, says in al-Ansāb (1): “He passed away in Kash and was taken to Bukhara in 448 or 449 AH.”

ʿAbd al-ʿAzīz al-Nakhshabī states in his Muʿjam: “He was a shaykh learned in many disciplines and greatly venerated the hadith, though he was somewhat lax in transmission.”

He is also reported to have died in Shaʿbān of the year 452 AH. (2)

In that same year (3) there also died: ʿAlī ibn Ḥumayd al-Dhuhlī (4), the preacher and leading scholar of Hamadhān; Abū ʿAbd Allāh Muḥammad ibn Aḥmad al-Qazwīnī, the Qur’an reciter of Egypt; and the Mālikī shaykh Abū al-Faḍl Muḥammad ibn ʿUbayd Allāh ibn ʿUmrūs al-Baghdādī. (5)

  1. Ibn Sirāj — Sirāj ibn ʿAbd Allāh ibn Muḥammad al-Umawī*

The imām, the erudite scholar, the community’s judge, Abū al-Qāsim Sirāj ibn ʿAbd Allāh ibn Muḥammad (6) ibn Sirāj, an Umayyad client (7), Andalusian, Cordoban, Mālikī; he served as the judge of Córdoba.

(1) 4/194; the same wording is reproduced by Ibn al-Athir, al-Lubab, 1/381, and by Ibn Abi al-Wafa al-Qurashi, al-Jawahir al-Mudiyya, 2/430. (2) A similar report is found in al-Ansab, 4/194. (3) That is, in the year 452 AH, as indicated in the biographies of the persons concerned. (4) His biography was given earlier under no. 47. (5) His biography was given earlier under no. 34. (*) Sources: Ibn Bashkuwal, al-Sila, 1/226–227; Ibn Saʿid, Bughyat al-Multamis, 304; Ibn Saʿid, al-Maghrib fi huli al-Maghrib, 1/161–162; al-Murrakushi, Shajarat al-Nur al-Zakiyya, 1/118. (6) The words “bin Muhammad” are omitted in Bughyat al-Multamis and al-Maghrib. (7) Bughyat al-Multamis and al-Maghrib add that his grandfather Siraj was a mawla (freed client) of the Amir ʿAbd al-Rahman al-Dakhil.
العَلاَء الفرضِي. ثُمَّ قَالَ: وَمَاتَ بِبُخَارَى فِي شَعْبَانَ سَنَة سِتٍّ وَخَمْسِيْنَ وَأَرْبَعِ مائَة، وَدُفِنَ بِمَقْبَرَة الصُدُوْر. وَأَمَّا السَّمْعَانِيّ فَقَالَ فِي (الأَنسَاب (١)) :تُوُفِّيَ بِكسّ، وَحُمِلَ إِلَى بُخَارَى سَنَة ثَمَانٍ أَوْ تِسْعٍ وَأَرْبَعِيْنَ. وَقَالَ عَبْدُ العَزِيْزِ النَّخْشَبِيّ فِي (مُعجمه) :هُوَ شَيْخٌ عَالِم بِأَنْوَاع العُلُوْم، مُعْظِّمٌ لِلْحَدِيْثِ، غَيْرَ أَنَّهُ مُتسَاهل فِي الرِّوَايَة. تُوُفِّيَ فِي شَعْبَانَ: سَنَةَ اثْنَتَيْنِ وَخَمْسِيْنَ وَأَرْبَعِ مائَة (٢) . وَفِيْهَا (٣) مَاتَ: عَلِيّ بن حُمَيْدٍ الذُّهْلِيّ (٤) ؛خطيب هَمَذَان وَشيخُهَا، وَأَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ أَحْمَدَ القَزْوِيْنِيّ؛ مُقْرِئ مِصْر، وَشيخ المَالِكِيَّة أَبُو الفَضْلِ مُحَمَّدُ بنُ عُبَيْدِ اللهِ بنِ عُمْروس البَغْدَادِيّ (٥) . ٩٥ - ابْنُ سِرَاجٍ سِرَاجُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدٍ الأُمَوِيُّ * الإِمَامُ، العَلاَّمَةُ، قَاضِي الجَمَاعَةِ، أَبُو القَاسِمِ سِرَاجُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ (٦) بنِ سِرَاجٍ الأُمَوِيُّ مَوْلاَهُم (٧) ، الأَنْدَلُسِيُّ، القُرْطُبِيُّ، المَالِكِيُّ؛ قَاضِي قُرْطُبَةَ.
(١) ٤ / ١٩٤، وتابعه ابن الأثير في " اللباب " ١ / ٣٨١، وابن أبي الوفاء القرشي في " الجواهر المضية " ٢ / ٤٣٠. (٢) الخبر بنحوه في " الأنساب " ٤ / ١٩٤. (٣) أي في سنة اثنتين وخمسين وأربع مائة، كما هو في تراجم المذكورين. (٤) تقدمت ترجمته برقم (٤٧) . (٥) تقدمت ترجمته برقم (٣٤) . (*) الصلة: ١ / ٢٢٦، ٢٢٧، بغية الملتمس: ٣٠٤، المغرب في حلي المغرب ١ / ١٦١ - ١٦٢، شجرة النور الزكية ١ / ١١٨. (٦) سقط لفظ: " بن محمد " من " البغية " و" المغرب ". (٧) في " البغية " و" المغرب ": أن جده سراج كان مولى الأمير عبد الرحمن الداخل.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies