Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he entered, sat down without permission, and began reciting a hadith without having been asked. The sultan bristled, ordered a servant to strike him, and the blow deafened him. Some of those present then explained the shaykh’s rank in religion and learning, so the sultan apologised and ordered money to be given to him, but he refused. The sultan said, “Shaykh, royal authority has its outburst of might and must exercise policy. I felt you had overstepped the proper bounds, so pardon me.”
The shaykh replied, “Allah lies in wait between us. You summoned me only for exhortation, to hear the traditions of the Messenger ﷺ and to foster humility—not to enforce the protocols of rulership.”
The king felt ashamed and embraced him. (1)

Yāqūt mentioned him in Muʿjam al-Udabāʾ and said (2): “He died in Shawwāl of the year 458 AH at Sanzuwār.” (3)

I say: Maḥmūd’s rank is lofty because of his striving in jihad, the conquest of India, and many admirable deeds. Yet he had his slips, and this incident is one of them. He regretted it and apologised. We seek refuge with Allah from every arrogant tyrant.

We have witnessed the defiant despots who have extinguished jihad and tyrannised the lands—alas for the servants of Allah.

91 – al-Lawzankī, Abū Jaʿfar Aḥmad ibn Saʿīd al-Andalusī *
The mufti of Toledo, the imām Abū Jaʿfar Aḥmad ibn Saʿīd al-Andalusī, known as al-Lawzankī, a Mālikī.

The ruler of Toledo, al-Maʾmūn, (4) put him, Ibn Mughīth, and Ibn Asad to the test

(1) See Muʿjam al-udabaʾ, vol. 13, pp. 274–275. (2) Muʿjam al-udabaʾ, vol. 13, p. 273. (3) No entry for this town could be traced in the standard geographical dictionaries. (*) Tertib al-madarik, vol. 4, pp. 819–821; al-Sila, vol. 1, pp. 64–65. The nisba al-Lawzanki is vocalised in the base manuscript with open lam, silent waw, open zay, and silent nun; we have not found it in the genealogical compendia. Tertib al-madarik and al-Sila refer to the same person as Ibn al-Luranki. (4) The person intended is Yahya b. Ismail b. ʿAbd al-Rahman b. Dhi al-Nun, whose biography appears below, no. 106.
دَخَلَ جلسَ بِلاَ إِذن، وَأَخَذَ فِي رِوَايَة حَدِيْثٍ بِلاَ أَمر، فَتَنَمَّرَ لَهُ السُّلْطَانُ، وَأَمر غُلاَماً، فَلَكَمَهُ لَكْمَةً أَطْرَشَتْهُ، فَعَرَّفَهُ بَعْضُ الحَاضِرِيْنَ منزلَتَهُ فِي الدِّينِ وَالعِلْمِ، فَاعْتذر إِلَيْهِ، وَأَمَرَ لَهُ بِمَال، فَامْتَنَعَ، فَقَالَ: يَا شَيْخُ: إِنَّ لِلمُلْكِ صَولَةً، وَهُوَ مُحْتَاجٌ إِلَى السِّيَاسَة، وَرَأَيْتُ أَنَّكَ تَعَدَّيْتَ الوَاجِبَ، فَاجعلْنِي فِي حِلٍّ. قَالَ: اللهُ بَيْنَنَا بِالمِرصَاد، وَإِنَّمَا أَحَضَرتَنِي لِلوعظ، وَسَمَاعِ أَحَادِيْث الرَّسُول ﷺ وَللخشوع لاَ لإِقَامَة قوَانِيْنَ الرِّئَاسَة. فَخَجِلَ المَلِكُ وَاعْتَنَقَهُ (١) . ذكره يَاقُوْت فِي (تَارِيخ الأُدبَاء) وَقَالَ (٢) :تُوُفِّيَ فِي شَوَّال سَنَةَ ثَمَانٍ وَخَمْسِيْنَ وَأَرْبَعِ مائَة بِسَانْزُوَار (٣) . قُلْتُ: رُتْبَةُ مَحْمُوْدٍ رفِيعَةٌ فِي الجِهَادِ وَفتحِ الهِنْد وَأَشيَاء مليحَة، وَلَهُ هَنَاتٌ، هَذِهِ مِنْهَا، وَقَدْ نَدِمَ وَاعْتَذَرَ، فَنَعُوذ بِاللهِ مِنْ كُلِّ مُتَكَبِّرٍ جَبَّار. وَقَدْ رَأَينَا الجَبَّارِيْنَ المُتَمَرِّدين الَّذِيْنَ أَمَاتُوا الجِهَاد، وَطَغُوا فِي البِلاَد، فَوَاحسرَةً عَلَى العِبَاد. ٩١ - اللَّوْزَنْكِيُّ أَبُو جَعْفَرٍ أَحْمَدُ بنُ سَعِيْدٍ الأَنْدَلُسِيُّ * مُفْتِي طُلَيْطُلَةَ، الإِمَامُ أَبُو جَعْفَرٍ أَحْمَدُ بنُ سَعِيْدٍ الأَنْدَلُسِيُّ، اللَّوْزَنْكِيُّ المَالِكِيُّ. امْتَحَنَهُ ملك طُليطلَة المَأْمُوْن (٤) ، هُوَ وَابْنَ مُغِيْث، وَابْنَ أَسَد،
(١) انظر " معجم الأدباء " ١٣ / ٢٧٤ - ٢٧٥. (٢) " معجم الأدباء " ١٣ / ٢٧٣. (٣) لم نعثر على ترجمة هذه البلدة في معاجم البلدان. (*) ترتيب المدارك ٤ / ٨١٩ - ٨٢١، الصلة ١ / ٦٤ - ٦٥. واللوزنكي: ضبطت في الأصل بفتح اللام وسكون الواو وفتح الزاي وسكون النون، ولم نعثر على هذه النسبة في كتب الأنساب، وفي " ترتيب المدارك " و" الصلة ": يعرف بابن اللورانكي. (٤) هو يحيى بن إسماعيل بن عبد الرحمن بن ذي النون، سترد ترجمته برقم (١٠٦) .

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