Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

had high-level isnāds, compiled the topical chapters, and even had children attend his readings; he came from a household devoted to ḥadith and uprightness.

A reliable informant told me that Abū Saʿīd publicly produced an audition certificate from Abū Ṭāhir ibn Khuzaymah only after the death of Abū ʿUthmān al-Ṣābūnī. The ḥadith scholars took issue with him for that and were not pleased—Allah knows best his true state. His other auditions, however, are sound. He granted me authorization to transmit his narrations, and a number of people reported from him, among them my father, Abū Ṣāliḥ the muʾadhdhin, and Abū Saʿd ibn Rāmesh.

I say: the last person to narrate from him was Zāhir al-Shahhāmī.

He died in Dhū al-Qaʿdah of the year 456 AH.

In that same year passed away: the chief judge Sirāj ibn ʿAbd Allah (1), Abū al-Walīd al-Ḥasan ibn Muḥammad al-Darabandī (2), ʿAbd al-ʿAzīz ibn Muḥammad al-Nakhshabī (3), the erudite Abū al-Qāsim ʿAbd al-Wāḥid ibn Barhān (4), Abū Shākir ʿAbd al-Wāḥid ibn Muḥammad al-Qabrī (5), Abū Muḥammad ibn Ḥazm al-Ẓāhirī (6), Abū al-Ḥusayn Muḥammad ibn Aḥmad ibn al-Narsī (7), and ʿAmīd al-Mulk al-Kundurī the vizier (8).

Ibn ʿAsākir informed us, through Abū Rūḥ; Zāhir informed us; Muḥammad ibn ʿAlī al-Khashshāb informed us; al-Ḥasan ibn Aḥmad narrated to us; Abū al-ʿAbbās al-Sarrāj narrated; Qutaybah narrated; Yaʿqūb ibn ʿAbd al-Raḥmān—from Suhayl, from his father, from Abū Hurayrah:

(1) His biography will appear under no. 95. (2) His biography will appear under no. 138. (3) His biography will appear under no. 135. (4) His biography has already been given under no. 64. (5) His biography will appear under no. 96. (6) His biography will appear under no. 99. (7) His biography has already been given under no. 37. (8) His biography has already been given under no. 55.
العَالِي، وَجَمَعَ الأَبْوَاب، وَأَسَمِع الصِّبْيَان، وَهُوَ مِنْ بَيْت حَدِيْث وَصلاَح. حَدَّثَنِي ثِقَة أَنَّ أَبَا سَعِيْدٍ أَظهرَ سَمَاعه مِنْ أَبِي طَاهِر بن خُزَيْمَةَ بَعْد وَفَاة أَبِي عُثْمَانَ الصَّابُوْنِيّ، فَتكلَّم أَصْحَابُ الحَدِيْث فِيْهِ، وَمَا رضُوا ذَلِكَ مِنْهُ - وَاللهُ أَعْلَمُ بحَاله - وَأَمَّا سَمَاعُهُ مِنْ غَيْره، فَصَحِيْح، وَقَدْ أَجَازَ لِي مَرْوِيَّاته، وَأَخْبَرَنَا عنْهُ جَمَاعَةٌ مِنْهم الوَالِد، وَأَبُو صَالِحٍ المُؤَذِّن، وَأَبُو سَعْدٍ بنُ رَامش. قُلْتُ: آخر مَنْ حَدَّثَ عَنْهُ: زَاهِرٌ الشَّحَّامِيّ. تُوُفِّيَ: فِي ذِي القَعْدَةِ، سَنَةَ سِتٍّ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. وَفِيْهَا مَاتَ: قَاضِي الجَمَاعَة سِرَاجُ بنُ عَبْدِ اللهِ (١) ، وَأَبُو الوَلِيْدِ الحَسَنُ ابْن مُحَمَّدٍ الدَّرَبَنْدي (٢) ، وَعَبْدُ العَزِيْزِ بنُ مُحَمَّدٍ النَّخْشَبِيّ (٣) ، وَالعَلاَّمَة أَبُو القَاسِمِ عبدُ الوَاحِد بن بَرْهَان (٤) ، وَأَبُو شَاكِر عبدُ الوَاحِد بن مُحَمَّدٍ القَبْرِي (٥) ، وَأَبُو مُحَمَّدٍ بنُ حَزْمٍ الظَّاهِرِي (٦) ، وَأَبُو الحُسَيْنِ مُحَمَّدُ بنُ أَحْمَدَ بنِ النَّرْسِيّ (٧) ، وَعَمِيْدُ الْملك الكُنْدُرِي الوَزِيْر (٨) . أَخْبَرْنَا ابْنُ عَسَاكِر، عَنْ أَبِي رَوْح، أَخبرنَا زَاهِر، أَخبرنَا مُحَمَّدُ بنُ عَلِيٍّ الخَشَّاب، أَخْبَرَنَا الحَسَنُ بنُ أَحْمَدَ، حَدَّثَنَا أَبُو العَبَّاسِ السَّرَّاجُ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوْبُ بنُ عَبْدِ الرَّحْمَنِ، عَنْ سُهَيْلٍ، عَنْ أَبِيْهِ، عَنْ أَبِي هُرَيْرَةَ:
(١) سترد ترجمته برقم (٩٥) . (٢) سترد ترجمته برقم (١٣٨) . (٣) سترد ترجمته برقم (١٣٥) . (٤) تقدمت ترجمته برقم (٦٤) . (٥) سترد ترجمته برقم (٩٦) . (٦) سترد ترجمته برقم (٩٩) . (٧) تقدمت ترجمته برقم (٣٧) . (٨) تقدمت ترجمت برقم (٥٥) .

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