Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in Shaʿbān of the year 454 AH (1) after contracting leprosy. His poet, al-Ḥasan ibn Rashīq of Qayrawān (2), composed an elegy for him, and his death took place at al-Mahdiyya (3). After him the authority passed to his son Tamīm (4) ibn al-Muʿizz.

76 – al-Jaʿfarī, Abū Yaʿlā Ḥamzah ibn Muḥammad al-Hāshimī
A scholar of the Imāmī school, the noble Abū Yaʿlā Ḥamzah ibn Muḥammad al-Hāshimī, known as al-Jaʿfarī, was one of the leading advocates of Shīʿism. He closely accompanied Shaykh al-Mufīd (5), achieving mastery in their jurisprudence, legal theory, and dialectical theology; al-Mufīd married him to his daughter and entrusted him with his books. He also studied under al-Sharīf al-Murtaḍā, authored several works, and used to argue for the Qurʾān’s originated nature on the basis that it contains both abrogating and abrogated material. He was moreover skilled in Qurʾānic readings. Ibn Abī Ṭayy says in his History of the Shīʿa: “He was among the righteous of his sect.”

(1) Al-Kamil, vol. 10, p. 15; al-Mukhtasar, vol. 2, p. 180; and its supplement, vol. 1, p. 552, all state that he died in the year three. (2) His biography will appear under no. 148. See also the elegy preserved in the collected edition of his Diwan, pp. 137-139, which opens: “For every living being, however long its span, there is destruction; no glory of a kingdom, no sovereignty, abides.” (3) Consult al-Kamil, vol. 10, pp. 15-16, and Wafayat al-aʿyan, vol. 5, p. 234. Al-Mahdiyya is the city of al-Masila in the Maghrib, also called al-Muhammadiyya, founded by Abu al-Qasim Muhammad b. al-Mahdi in 315 AH; see Muʿjam al-buldan, vol. 5, pp. 64 and 130. (4) His biography will be given in volume 19, no. 164. (*) Al-Wafi bi-l-wafayat, manuscript Kh, vol. 11, p. 143. (5) This is al-Shaykh al-Mufid, Abu ʿAbd Allah Muhammad b. Muhammad b. al-Nuʿman al-Baghdadi, the Shiʿi scholar and prolific author, who died in 413 AH; his biography appeared in volume 17, no. 213.
وَمَاتَ: فِي شَعْبَانَ سَنَةَ أَرْبَعٍ (١) وَخَمْسِيْنَ وَأَرْبَعِ مائَة، وَمَرِضَ بِالبرص، وَرثَاهُ شَاعِره الحَسَنُ بنُ رَشِيق القَيْرَوَانِيّ (٢) ، وَكَانَ مَوْتُه بِالمَهْدِيَّة (٣) . وَقَام بَعْدَهُ وَلده تَمِيْم (٤) بن الْمعز. ٧٦ - الجَعْفَرِيُّ أَبُو يَعْلَى حَمْزَةُ بنُ مُحَمَّدٍ الهَاشِمِيُّ * عَالِمُ الإِمَامِيَّةِ، الشَّرِيْفُ أَبُو يَعْلَى حَمْزَةُ بنُ مُحَمَّدٍ الهَاشِمِيُّ، الجَعْفَرِيُّ. مِنْ دُعَاة الشِّيْعَة. لاَزمَ الشَّيْخَ المُفِيْدَ (٥) ، وَبَرَعَ فِي فِقههم، وَأُصُوْلِهم، وَعلمِ الكَلاَم، وَزوَّجَهُ المُفِيْد بِبنته، وَخَصَّهُ بِكُتُبِهِ. وَأَخَذَ أَيْضاً عَنِ الشَّرِيْف المرتضَى، وَصَنَّفَ التَّصَانِيْفَ، وَكَانَ يَحْتَجّ عَلَى حَدَثِ القُرْآن بدُخُوْل النَّاسخ فِيْهِ وَالمَنْسُوْخ، وَكَانَ بَصِيْراً بِالقِرَاءات. قَالَ ابْنُ أَبِي طيّ فِي (تَارِيخ الشِّيْعَة) :كَانَ مِنْ صَالِحِي طَائِفتِهِ
(١) وفي " الكامل " ١٠ / ١٥، و" المختصر " ٢ / ١٨٠، و" تتمته " ١ / ٥٥٢ أنه توفي سنة ثلاث. (٢) سترد ترجمته برقم (١٤٨) وانظر مرثيته في مجموع " ديوانه " ١٣٧ - ١٣٩، ومطلعها: لكل حي وإن طال المدى هلك * لا عز مملكة يبقى ولا ملك (٣) انظر " الكامل " ١٠ / ١٥، ١٦، و" وفيات الأعيان " ٥ / ٢٣٤، والمهدية هي مدينة المسيلة بالمغرب، ويقال لها المحمدية، لأنه اختطها أبو القاسم محمد بن المهدي سنة ٣١٥. انظر " معجم البلدان " ٥ / ٦٤ و١٣٠. (٤) ستأتي ترجمته في الجزء التاسع عشر برقم (١٦٤) . (*) الوافي بالوفيات: خ ١١ / ١٤٣. (٥) هو الشيخ المفيد أبو عبد الله محمد بن محمد بن النعمان البغدادي الشيعي عالم الشيعة وصاحب التصانيف الكثيرة. المتوفى سنة (٤١٣) هـ. وقد مرت ترجمته في الجزء السابع عشر برقم (٢١٣) .

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