Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to Kirmān, where he related it.
He died in the town of Awshīr, in Jumādā al-Ūlā of the year 454 AH.
It is said that he was born in 371 AH. He was trustworthy, God-fearing, devout, an authority on the Qurʾān readings, and well-versed in literature and grammar. Someone like me is far too small to point him out; he is more famous than the sun and brighter than the moon, proficient in many branches of knowledge. He inspired awe, was eloquent, of excellent conduct, and of great standing among the people.⦗1⦘

Al-Salafī said: I heard ʿAbd al-Salām ibn Salamah at Marand⦗2⦘ say: “Abū al-Faḍl al-Rāzī took al-Sīrawānī, the Shaykh of the Sacred Precinct, as his model, and al-Sīrawānī had been the companion of Abū Muḥammad al-Murtaʿish⦗3⦘, a disciple of al-Junayd.”

Al-Khallāl said: “When the Imām Abū al-Faḍl set out for Kirmān, the people accompanied him; he dismissed them, took the road alone, and recited:
Whenever we travel in the darkness with You as our Guide,
Your remembrance alone suffices as a camel-driver for our mounts.⦗4⦘

Al-Khallāl also recited to me, from verses of his own:
O Death, how ungracious a visitor you are,
descending upon a man against his will;
You seize the maiden from her bower,
and you take the only son from his mother.

Al-Samʿānī says in al-Dhayl: “He was an eminent Qurʾān-reciter and a prolific author.”

(1) See al-Dhahabi, Maʿrifat al-Qurraʾ al-Kibar, vol. 1, p. 337. (2) Yaqut notes that the name is pronounced with a short “a” on the first two letters, followed by a silent “n” and a “d”; it refers to one of the well-known cities of Azerbaijan, located about two days’ journey from Tabriz. (3) His biographical notice appeared earlier, vol. 15, no. 87. (4) The couplet and the related report are also in Maʿrifat al-Qurraʾ al-Kibar, vol. 1, p. 337.
كَرْمَان، فَحَدَّثَ بِهَا. وَتُوُفِّيَ فِي بلد أَوْشِير: فِي جُمَادَى الأُوْلَى سَنَةَ أَرْبَعٍ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. قَالَ: وَوُلِدَ سَنَةَ إِحْدَى وَسَبْعِيْنَ وَثَلاَثِ مائَة، وَهُوَ ثِقَةٌ، وَرع، مُتَدَيِّن، عَارِفٌ بِالقِرَاءات، عَالِمٌ بِالأَدب وَالنَّحْو، هُوَ أَكْبَرُ مِنْ أَنْ يَدُلَّ عَلَيْهِ مِثْلِي، وَأَشهرُ مِنَ الشَّمْس، وَأَضوَأُ مِنَ القَمَر، ذُو فُنُوْن مِنَ العِلْمِ، وَكَانَ مَهِيْباً منظوراً، فَصِيْحاً، حسنَ الطّرِيقَة، كَبِيْرَ الْوَزْن (١) . قَالَ السِّلَفِيّ: سَمِعْتُ عبدَ السَّلام بن سَلَمَةَ بِمَرَنْدَ (٢) يَقُوْلُ: اقْتَدَى أَبُو الفَضْلِ الرَّازِيُّ بِالسيروَانِي شَيْخِ الحَرم، وَصَحِبَ السيروَانِيُّ أَبَا مُحَمَّدٍ المُرْتَعِشَ (٣) صَاحِبَ الجُنَيْدِ. وَقَالَ الخلاَّل: خَرَجَ أَبُو الفَضْلِ الإِمَامُ نَحْو كَرْمَان، فَشيَّعه النَّاسُ، فَصرفهُم، وَقصد الطَّرِيْق وَحْدَه، وَهُوَ يَقُوْلُ: إِذَا نَحْنُ أَدْلَجْنَا وَأَنْتَ إِمَامُنَا ... كَفَى لِمَطَايَانَا بِذِكْرَاكَ حَادِيَا (٤) قَالَ الخَلاَّلُ: وَأَنشدنِي لِنَفْسِهِ: يَا مَوْتُ مَا أَجْفَاكَ مِنْ زَائِرٍ ... تَنْزِلُ بِالمَرْءِ عَلَى رَغْمِهِ وَتَأْخُذُ العَذْرَاءَ مِنْ خِدْرِهَا ... وَتَأْخُذُ الوَاحِدَ مِنْ أُمِّهِ قَالَ السَّمْعَانِيّ فِي (الذّيل) :كَانَ مُقْرِئاً فَاضِلاً، كَثِيْرَ التَّصَانِيْف،
(١) انظر " معرفة القراء الكبار " ١ / ٣٣٧. (٢) قال ياقوت: بفتح أوله وثانيه ونون ساكنة ودال: من مشاهير مدن أذربيجان، بينها وبين تبريز يومان ... (٣) مرت ترجمته في الجزء الخامس عشر برقم (٨٧) . (٤) البيت مع الخبر في " معرفة القراء الكبار " ١ / ٣٣٧.

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