Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Hinnāʾī the ḥadith scholar, about the year of his birth, and he answered, “In 378 AH(1).”

Ibn Mākūlā(2) said, “I took ḥadith from him; he was trustworthy, and his nisba derives from the henna trade.”

Al-Kattānī stated, “He died in Jumādā al-Ūlā of the year 459 AH(3). He was the last of Ibn Durustawayh’s students. He was buried beside his brother ʿAlī in the Bāb Kaysān cemetery(4), and his funeral was enormous—the like of it we had not witnessed for a long time(5).”

69 – Ṣāḥib al-Yaman*

Among the remnants of Yemen’s kings there remained a child from the household of Ibn Ziyād, who had seized Yemen after the year 200 AH; authority stayed in the hands of his descendants for more than 260 years(6). The boy’s affairs were managed by his retainers—the servant Marjān, Najāḥ the Abyssinian, and Nafīs—all three of them slaves of the vizier Ḥusayn the Nubian(7), who appeared after the year 400 AH. Matters unfolded until the boy and his aunt, the Lady Ḥayyayn, were both laid to rest(8)(9).

This Ziyādī dynasty remained loyal to the ʿAbbāsids and exchanged gifts with them. Later, however, Najāḥ mustered an army and fought Nafīs.

(1) See Tahdhib Tarikh Ibn ʿAsakir, vol. 4, p. 358. (2) Al-Ikmal, vol. 3, p. 60. (3) Al-Ansab states that he died circa 450 AH. (4) Bab Kaysan—today called the Gate of Saint Paul’s Church—stands in the south-east of Damascus and is now walled up. (5) See Tahdhib Tarikh Ibn ʿAsakir, vol. 4, p. 358. (*) Tarikh Ibn Khaldun, vol. 4, pp. 214–218. (6) For the history of this dynasty, see Tarikh Ibn Khaldun, vol. 4, p. 213 ff. (7) His biography appeared earlier in vol. 17, no. 102. (8) According to Ibn Khaldun’s al-Ibar, his name was Ibrahim. (9) See Tarikh Ibn Khaldun, vol. 4, p. 214.
الحِنَّائِي المُحَدِّث عَنْ مَوْلِده، فَقَالَ: فِي سَنَةِ ثَمَانٍ وَسَبْعِيْنَ وَثَلاَثِ مائَة (١) . وَقَالَ ابْنُ مَاكُوْلا (٢) :كَتَبْتُ عَنْهُ، وَكَانَ ثِقَةً، وَهُوَ مَنْسُوْبٌ إِلَى بيع الحِنَّاء. قَالَ الكتَّانِي: تُوُفِّيَ فِي جُمَادَى الأُوْلَى سَنَة تِسْعٍ (٣) وَخَمْسِيْنَ وَأَرْبَعِ مائَة. قَالَ: وَهُوَ آخِرُ أَصْحَاب ابْن دُرُسْتَوَيْه، وَدُفِنَ عَلَى أَخِيْهِ عليّ بِمَقْبَرَة بَاب كَيْسَان (٤) ، وَكَانَتْ لَهُ جِنَازَة عَظِيْمَة؛ مَا رَأَينَا مِثْلهَا مِنْ مُدَّة (٥) . ٦٩ - صَاحِبُ اليَمَنِ * كَانَ مِنْ بَقَايَا مُلُوْكِ اليَمَنِ، طِفْلٌ مِنْ آلِ ابْنِ زِيَادٍ، الَّذِي اسْتَولَى عَلَى اليَمَنِ بَعْدَ المائَتَيْنِ، فَدَامَ الأَمْرُ بِيَدِ أَوْلاَدِهِ أَزْيَدَ مِنْ مائَتَيْنِ وَسِتِّيْنَ سَنَةً (٦) ، وَدَبَّرَ الأُمُوْرَ مَوَالِي الصَّبيِّ؛ كَالخَادِم مرجَان، وَنجَاحٍ الحَبشِيّ، وَنَفِيْسٍ، وَثَلاَثتهم مِنْ عبيد الوَزِيْر حُسَيْن النُّوْبِيّ (٧) ، الَّذِي مرَّ بَعْد الأَرْبَعِ مائَة، وَجَرَتْ أُمُوْرٌ إِلَى أَنْ دُفن الصَّبيّ (٨) ، وَعَمَّتُهُ السَّيِّدَةُ حَيَّيْن (٩) . وَكَانَتْ هَذِهِ الدَّوْلَةُ الزِّيَادِيَّةُ فِي طَاعَة بَنِي العَبَّاسِ، وَيُهَادُونَهُم، ثُمَّ عَسْكَر نَجَاحٌ، وَحَارَبَ نَفِيساً
(١) انظر " تهذيب تاريخ ابن عساكر " ٤ / ٣٥٨. (٢) " الإكمال " ٣ / ٦٠. (٣) في " الأنساب " أنه توفي في حدود سنة خمسين وأربع مئة. (٤) باب كيسان، هو المعروف الآن بباب كنيسة القديس بولص، ويقع في الجنوب الشرقي لمدينة دمشق، وهو مسدود اليوم. (٥) انظر " تهذيب تاريخ ابن عساكر " ٤ / ٣٥٨. (*) تاريخ ابن خلدون ٤ / ٢١٤ - ٢١٨. (٦) انظر أخبار هذه الدولة في " تاريخ " ابن خلدون ٤ / ٢١٣ وما بعدها. (٧) مرت ترجمته في الجزء السابع عشر برقم (١٠٢) . (٨) قيل إن اسمه إبراهيم كما في " العبر " لابن خلدون. (٩) انظر " تاريخ " ابن خلدون ٤ / ٢١٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies