Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He then travelled to Baghdad, and the Caliph al-Qaʾim bestowed upon him the title “Master of the Viziers.” A adherent of the Muʿtazili school, he composed both poetry and prose (1). When Ṭughril Beg died, he served Alp Arslan as vizier for a short period before falling into disgrace.

It is related that the singer Bint al-Aʿrabi performed for him with her troupe (2). Delighted, he ordered two thousand dinars for her and granted other gifts besides. The following morning he remarked, “The expiation for last night’s gathering is that I give in charity an amount equal to what I spent yesterday.”

It is also said that, at the moment of his execution (3), he recited:

If people find it too narrow to compete with me (4),
then death has made the world broad enough for them all.
I depart while the spiteful loser trails behind me;
Each of us must drink from the cup (5) of death, draining it to the dregs.

How fortunate I am under the Seljuq rule! Ṭughril Beg granted me this world, and Alp Arslan has granted me the Hereafter.

He held the vizierate altogether for nine years; his property was confiscated, including three hundred mamluks. He was executed deliberately, his head paraded publicly. We know of no great wrongdoing on his part, but there is no curb on a king’s wrath.

He was killed at Marw al-Rudh in Dhū al-Ḥijjah 456 AH, at the age of forty-two (6).

It was said that he used to harass the Shāfiʿīs and was extreme in championing the school of Abū Ḥanīfah (7).

(1) Al-Bakharzi cites a selection of his verse and prose in al-Dumya, 2/808 ff. (2) al-jawq: a group of people (al-Qamus). (3) The two lines are reproduced in al-Kamil, 10/32. (4) Al-Kamil reads: “munaqashati.” (5) Al-Kamil has: “likaʼs.” (6) See al-Kamil, 10/31; Wafayat al-Ayan, 5/142; and al-Nujum al-Zahira under the obituaries for the year 457 AH. (7) Ibn Khallikan, quoting al-Samani in al-Dhayl, reports that he accompanied Abu al-Maali al-Juwayni, the Shafi‘i imam…
وَقَدِمَ بَغْدَاد، وَلقَّبه القَائِم سَيِّدَ الوزرَاء، وَكَانَ مُعْتَزِلياً، لَهُ النّظم وَالنثر (١) ، فَلَمَّا مَاتَ طُغْرُلْبَك؛ وَزَر لأَلب آرسلاَن قَلِيْلاً وَنُكب. يُقَالَ: غَنَّتْهُ بِنْتُ الأَعْرَابِيّ فِي جَوْقِهَا (٢) ، فَطَرِبَ، وَأَمر لَهَا بِأَلفِي دِيْنَار، وَوهب أَشيَاء، ثُمَّ أَصْبَحَ، وَقَالَ: كَفَّارَةُ المَجْلِس أَنْ أَتصدَّقَ بِمِثْلِ مَا بَذَلْتُ البَارِحَةَ. وَقِيْلَ: إِنَّهُ أَنْشَدَ عِنْد قَتله (٣) : إِنْ كَانَ بِالنَّاسِ ضِيْقٌ عَنْ مُنَافَسَتِي (٤) ... فَالمَوْتُ قَدْ وَسَّعَ الدُّنْيَا عَلَى النَّاسِ مَضَيْتُ وَالشَّامِتُ المغبُوْنُ يَتْبَعُنِي ... كُلٌّ بكَأسِ (٥) المنَايَا شَارِبٌ حَاسِي مَا أَسْعَدَنِي بدولَة بنِي سَلْجُوْق! أَعْطَانِي طُغْرُلْبَك الدُّنْيَا، وَأَعْطَانِي أَلب آرسلاَن الآخِرَة. وَوَزَرَ تِسْع سِنِيْنَ، وَأَخَذُوا أَمْوَاله، مِنْهَا ثَلاَثُ مائَة مَمْلُوْك. وَقُتِلَ صَبْراً، وَطيف بِرَأْسِهِ، وَمَا بَلَغَنَا عَنْهُ كَبِيْرُ إِسَاءةٍ، لَكِن مَا عَلَى غضب الْملك عِيَار. قُتِلَ بِمَرْوِ الرُّوْذ فِي ذِي الحِجَّةِ سَنَةَ سِتٍّ وَخَمْسِيْنَ وَأَرْبَعِ مائَة، وَلَهُ اثْنَتَانِ وَأَرْبَعُوْنَ سَنَةً (٦) . قِيْلَ: كَانَ يُؤذِي الشَّافِعِيَّة، وَيُبَالغ فِي الاَنتصَار لمَذْهَب أَبِي حَنِيْفَةَ (٧) .
(١) أورد الباخرزي في " الدمية " ٢ / ٨٠٨ وما بعدها شيئا من نظمه ونثره. (٢) الجوق: الجماعة من الناس. (القاموس) . (٣) البيتان في " الكامل " ١٠ / ٣٢. (٤) في " الكامل " مناقشتي. (٥) في " الكامل ": لكأس. (٦) انظر " الكامل " ١٠ / ٣١، و" وفيات الأعيان " ٥ / ١٤٢، وقد أورده صاحب " النجوم الزاهرة " في وفيات سنة (٤٥٧) . (٧) ونقل ابن خلكان عن السمعاني في " الذيل " أنه صحب أبا المعالي الجويني إمام =

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