Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Saʿīd ibn Abī Maryam transmitted from Yaḥyā ibn Ayyūb, who said: Ḥumayd al-Ṭawīl related to me from Thābit, who in turn related from Anas that the Prophet ﷺ once prayed behind Abū Bakr while wearing a single mantle (burd), its two ends crossed over his shoulders. When he wished to stand he said, “Call Usāmah ibn Zayd for me.” Usāmah came, and the Prophet ﷺ leaned his back against Usāmah’s chest; that was the last prayer he ever performed. Sulaymān ibn Bilāl narrated the same report, adding Thābit al-Bunnānī to the chain.

This indicates that the prayer in question was the dawn (fajr) prayer, for it was the final prayer he performed, and it was immediately afterward that he summoned Usāmah and instructed him concerning the expedition, as the writers of the Prophetic campaigns relate. This prayer was different from the one in which Abū Bakr followed the Prophet ﷺ as imam; that earlier occasion was the ẓuhr prayer on either Saturday or Sunday.

Thus the various reports are harmonised, and the ḥāfiẓ, the eminent scholar Abū Bakr al-Bayhaqī—may Allah have mercy on him—has treated them exhaustively.

Mūsā ibn ʿUqbah said: The Prophet ﷺ fell ill in Ṣafar and was seized by a severe fever. His wives gathered round him and nursed him for several days, yet he would still try to join the prayers until he was overpowered. The muʾadhdhin then came to inform him of the prayer; he rose but was too weak to stand, so he said to the muʾadhdhin, “Go to Abū Bakr and tell him to lead the people.” ʿĀʾishah said, “Abū Bakr is a tender-hearted man; if he stands in your place he will be moved to tears. Instruct ʿUmar to lead instead.” He replied, “Tell Abū Bakr to lead.” She repeated her request, and he said, “You are like the women who tried to turn Joseph aside.” Abū Bakr therefore continued to lead the people until the night before Monday in Rabīʿ al-Awwal, when the fever lifted from the Messenger of Allah ﷺ and he awoke restored. At dawn he came out for the prayer, leaning on al-Faḍl and on a servant of his called Nūbah, the Messenger of Allah ﷺ walking between them. The congregation had already prostrated with Abū Bakr in the dawn prayer, and he was standing in the second rakʿah. The rows opened for the Messenger of Allah ﷺ until he stood beside Abū Bakr. Abū Bakr started to step back, but the Messenger of Allah ﷺ took hold of his garment and drew him forward to

وروى سعيد بن أبي مريم، عن يحيى بن أيوب، قال: حدثني حميد الطويلن عن ثابت، حدثه عن أنس، أن النبي ﷺ صلى خلف أبي بكر في ثوب واحد برد، مخالفا بين طرفيه، فلما أراد أن يقوم قال: "ادعوا لي أسامة بن زيد"، فجاء فأسند ظهره إلى نحره، فكانت آخر صلاة صلاها. وكذلك رواه سليمان بن بلال بزيادة ثابت البناني فيه. وفي هذا دلالة على أن هذه الصلاة كانت الصبح، فإنها آخر صلاة صلاها، وهي التي دعا أسامة عند فراغه منها، فأوصاه في مسيره بما ذكر أهل المغازي. وهذه الصلاة غير تلك الصلاة التي ائتم فيها أبو بكر به، وتلك كانت صلاة الظهر من يوم السبت أو يوم الأحد. وعلى هذا يجمع بين الأحاديث، وقد استوفاها الحافظ الإمام الحبر أبو بكر البيهقي. ﵀. وقال موسى بن عقبة: اشتكى النبي ﷺ في صفر، فوعك أشد الوعك؛ واجتمع إليه نساؤه يمرضنه أياما، وهو في ذلك ينحاز إلى الصلوات حتى غلب، فجاءه المؤذن فآذنه بالصلاة، فنهض فلم يستطع من الضعف فقال للمؤذن: "اذهب إلى أبي بكر فمره فليصل". فقالت عائشة: إن أبا بكر رجل رقيق، وإنه إن قام مقامك بكى، فأمر عمر فليصل بالناس فقال: "مروا أبا بكر"، فأعادت عليه، فقال: "إنكن صواحب يوسف". فلم يزل أبو بكر يصلي بالناس حتى كان ليلة الاثنين من ربيع الأول، فأقلع عن رسول الله ﷺ الوعك وأصبح مفيقا، فغدا إلى صلاة الصبح يتوكأ على الفضل وغلام له يدعى نوبا ورسول الله ﷺ بينهما، وقد سجد الناس مع أبي بكر من صلاة الصبح، وهو قائم في الأخرى، فتخلص رسول الله ﷺ الصفوف يفرجون له، حتى قام إلى جنب أبي بكر فاستأخر أبو بكر، فأخذ رسول الله ﷺ بثوبه فقدمه في

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