Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

in accordance with the Bedouin custom. When Sultan Maḥmūd ibn Subuktigīn crossed the Oxus into Transoxiana, he found the head of the Seljuk clan a man of formidable power. He sought to win him over and deceived him until he came into his presence, whereupon he arrested him. Maḥmūd then consulted the emirs: some advised drowning their chieftains, others recommended cutting off their thumbs so that they could no longer draw the bow. In the end they agreed to disperse the Seljuks throughout the provinces and levy a land-tax upon them, so they were disciplined and humbled. Two thousand men of the Kharkāhū (1) faction detached themselves and made their way to Kirmān (2), whose ruler at the time was a son (3) of Bahāʾ al-Dawla ibn ʿAḍud al-Dawla ibn Būyah. He received them kindly, but before long—shortly after 400 AH (4)—he died. The Seljuks then headed for Isfahan and encamped outside the city. Its lord was ʿAlāʾ al-Dawla (5) ibn Kākūyah, who was eager to enlist them. Yet Sultan Maḥmūd wrote commanding him to fight them, and a pitched battle (6) ensued. The Seljuks then moved on to Azerbaijan, while their kinsmen who were in Khurāsān withdrew to Khwārazm and its mountain regions. The sultan dispatched an army that harassed them for roughly two years, after which Maḥmūd himself marched against them, shattered their forces, and scattered them. He died soon after, and his son Masʿūd (7) took the throne.

Those who had settled in Azerbaijan rallied together, and a thousand horsemen came to Masʿūd, who enrolled them in his service. He then coaxed the rest, and they accepted his authority. But he became pre-occupied with the war in India, for they

(1) A Persian term that means “large pavilion.” Wafayat al-Ayan adds: “about two thousand households split off from them.” (2) Yaqut notes that the name is pronounced with an initial fat-ha followed by a silent consonant—some give it a kasra, but the fat-ha is the sounder form. It denotes a well-known province comprising extensive lands, villages, and large towns situated between Fars, Makran, Sijistan, and Khurasan … He further says: “Kirman is also a city lying between Ghazna and the Indian territories, and it is counted among the dependencies of Ghazna.” (3) The manuscript reads “his son,” which is wrong; the person intended is Abu al-Fawaris ibn Baha al-Dawla, as in Wafayat al-Ayan, 5/64. For his biography consult al-Kamil, 9/293, 320, 337–339, 346, 360, 368; his father Baha al-Dawla was treated above, vol. 17, no. 106. (4) He died in 419 AH, as recorded in al-Kamil, 9/368. (5) The man in question is Abu Jaʿfar ibn Dushmanziyar (d. 433 AH); see al-Kamil, 9/207, 381–383, 424–428, 495, and related notices. (6) See al-Kamil, 9/377–378 and 473–476. (7) His biography appeared earlier, vol. 17, no. 320.
عَلَى قَاعِدَة الأَعرَاب، وَلَمَّا عَبَرَ السُّلْطَانُ مَحْمُوْدُ بنُ سُبُكْتِكِين إِلَى بلاَد مَا وَرَاء النَّهْر وَجَدَ رَأْسَ السَّلْجُوْقيَّة قويَّ الشوكَة، فَاسْتمَاله، وَخَدَعَهُ، حَتَّى جَاءَ إِلَيْهِ، فَقَبَضَ عَلَيْهِ، وَاسْتشَار الأُمَرَاءَ، فَأَشَارَ بَعْضُهُم بتغرِيق كِبَارهُم، وأَشَارَ آخرُوْنَ بِقطع إِبهَامَاتهم لِيَبْطُلَ رَمْيُهُم، ثُمَّ اتَّفَقَ الرَّأْيُ عَلَى تَفرِيقهم فِي النَّوَاحِي، وَوَضَعَ الخَرَاج عَلَيْهِم، فَتَهَذَّبُوا، وَذَلُّوا، فَانْفصل مِنْهُم أَلْفاً خَركَاهُ (١) ، وَمضُوا إِلَى كَرْمَان (٢) ، وَمَلِكُهَا يَوْمَئِذٍ ابْنُ (٣) بَهَاء الدَّوْلَة بن عَضُدِ الدَّوْلَةِ بن بُوَيه، فَأَحْسَنَ إِلَيْهِم، وَلَمْ يَلبَثْ أَن مَاتَ بَعْدَ الأَرْبَع مائَة (٤) ، فَقصدُوا أَصْبَهَان، وَنَزَلُوا بِظَاهِرهَا، وَكَانَ صَاحِبُهَا علاَء الدَّوْلَة (٥) بن كَاكويه، فَرغب فِي اسْتِخْدَامهُم، فَكَتَبَ إِلَيْهِ السُّلْطَانُ مَحْمُوْدُ يَأْمرهُ بِحَرْبِهِمْ، فَوَقَعَ بَيْنهُم مَصَافّ (٦) ، ثُمَّ ترحلُوا إِلَى أَذْرَبِيْجَان، وَانحَاز أَخوَانُهُم الَّذِيْنَ بِخُرَاسَانَ إِلَى خُوَارَزْم وَجبالهَا، فَجَهَّزَ السُّلْطَانُ جَيْشاً ضَايقوهُم نَحْو سنتَيْن، ثُمَّ قصدهُم مَحْمُوْدُ بِنَفْسِهِ، وَمَزَّقَهُم، وَشتَّتهُم، فَمَاتَ وَتَسَلْطَن ابْنُهُ مَسْعُوْد (٧) ، فَتَأَلَّف الَّذِيْنَ نَزلُوا بِأَذْرَبِيْجَان، فَأَتَاهُ أَلفُ فَارِس، فَاسْتَخدمهُم، ثُمَّ لاَطف الآخرِيْنَ، فَأَجَابُوا إِلَى طَاعته، ثُمَّ اشْتَغَل بِحَرب الهِنْد، فَإِنَّهُم
(١) كلمة فارسية معناها الخيمة الكبيرة. وفي " وفيات الأعيان ": فانفصل منهم ألفا بيت. (٢) قال ياقوت: بفتح فسكون، وربما كسرت، والفتح أشهر بالصحة، وهي ولاية مشهورة ذات بلاد وقرى ومدن واسعة بين فارس ومكران وسجستان وخراسان ... إلى أن قال: وكرمان أيضا: مدينة بين غزنة وبلاد الهند، وهي من أعمال غزنة. (٣) في الأصل: ابنه وهو خطأ، والمقصود أبو الفوارس بن بهاء الدولة كما في " وفيات الأعيان " ٥ / ٦٤. وانظر ترجمته في " الكامل " ٩ / ٢٩٣ و٣٢٠ و٣٣٧ - ٣٣٩ و٣٤٦ و٣٦٠، ٣٦٨ وأبوه بهاء الدولة مرت ترجمته في الجزء السابع عشر برقم (١٠٦) . (٤) مات سنة تسع عشره وأربع مئة كما في " الكامل " ٩ / ٣٦٨. (٥) هو أبو جعفر بن دشمنزيار المتوفى سنة (٤٣٣) ، انظر أخباره في " الكامل " ٩ / ٢٠٧ و٣٨١ - ٣٨٣ و٤٢٤ - ٤٢٨ و٤٩٥ وغيرها. (٦) انظر " الكامل " ٩ / ٣٧٧، ٣٧٨ و٤٧٣ - ٤٧٦. (٧) تقدمت ترجمته في الجزء السابع عشر برقم (٣٢٠) .

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