Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

My soul lies slain by the torment of passion—
And how many a victim of love has never been revived!
Wonders of infatuation have gathered upon me,
Leaving my heart imprisoned in a lonely bondage.
A friend who turns away, a censor who moralizes,
A jealous rival who provokes, and a talebearer who tattles. (1)

Ibn Mākūlā (2) said: “Al-Wannī held a foremost rank in the science of prescribed inheritance shares and produced fine works on the subject. He also had a hand in other disciplines and possessed sharp intelligence. I heard Abū Bakr al-Khaṭīb say: ‘We once attended the lesson of a ḥadith scholar while al-Wannī was with us. The teacher dictated several reports, and when we rose al-Wannī had already committed a dozen-odd of them to memory.’ ”

Those who transmitted from him include Abū Ḥakīm al-Khabarī (4) and others.

Ibn Khayrūn said: “Al-Wannī died on the fourth of Dhū ’l-Ḥijjah in the year 450 AH. (5) He happened to be in the caliph’s residence when it was raided; the caliph escaped, but several people in the palace were killed. Al-Wannī was struck on the head with an iron mace, wounded in the face, and died from those injuries as a martyr. He was one of the leading imams of the Muslims—I myself heard ḥadith from him.” I add: He was killed during the uprising of al-Basāsīrī. (6)

47 – al-Dhuhlī, Abū al-Ḥasan ʿAlī ibn Ḥumayd ibn ʿAlī *

The imam of the congregational mosque of Hamadhān, a pillar of the Sunnah, Abū al-Ḥasan ʿAlī ibn Ḥumayd ibn

(1) The final two verses are reproduced in Fawat al-Wafayat, vol. 2, p. 158; there, the second hemistich of the last line reads: wa-muʿarid yuʾdhi wa-nammam yashī (“an opponent who offends and a talebearer who informs”). (2) Ikmal, vol. 7, p. 401. (3) Al-Isnawi records in his Tabaqat that he authored a work entitled al-Kafi on the laws of inheritance (faraʾid). (4) An explanation of this nisba will appear under biography no. 287. (5) Wafayat al-Aʿyan and al-Bidaya give his date of death as 451 AH/1059 CE. (6) His biography will be presented under no. 70 in this volume. (*) Al-Ibar, 3/227–228; Shadharat al-Dhahab, 3/289.
وَالنَّفْسُ مِنْ بَرْحِ الهَوَى مَقْتُوْلَةٌ ... وَلكَم قَتِيْلٍ فِي الهَوَى لَمْ يُنْعَشِ جُمِعَتْ عَليَّ مِنَ الغَرَام عَجَائِبٌ ... خَلَّفْنَ قَلْبِي فِي إِسَارٍ مُوْحِشِ خِلٌّ يَصُدُّ وَعَاذِل مُتَنَصِّحٌ ... وَمُنَازِعٌ يُغْرِي وَنَمَامٌ يَشِي (١) قَالَ ابْنُ مَاكُوْلا (٢) :كَانَ الوَنِّي مُتَقَدِّماً فِي الفَرَائِضِ، لَهُ فِيْهِ تَصَانِيْفُ جيدَة (٣) ، وَكَانَتْ لَهُ يَدٌ فِي علُوْم، كَانَ حَسَنَ الذّكَاء، سَمِعْتُ أَبَا بَكْرٍ الخَطِيْب يَقُوْلُ: حَضَرْنَا مَجْلِسَ مُحَدِّثٍ وَمَعَنَا الوَنِّي، فَأَملَى أَحَادِيْثَ، وَقمنَا وَقَدْ حَفِظ الوَنِّي مِنْهَا بَضْعَة عشر حَدِيْثاً. سَمِعَ: مِنْهُ أَبُو حَكِيْمٍ الخَبْرِي (٤) ، وَغَيْره. وَقَالَ ابْنُ خَيْرُوْنَ: مَاتَ الوَنِّي فِي رَابع ذِي الحِجَّةِ سَنَةَ خَمْسِيْنَ (٥) وَأَرْبَعِ مائَة، وَكَانَ عِنْدَ الخَلِيْفَة، فَاتَّفَقَ أَن كُبِسَتْ دَارُ الخَلِيْفَةُ، وَخَرَجَ الخَلِيْفَةُ، وَقُتِلَ جَمَاعَةٌ فِي الدَّار، وَضُرب الوَنِّي بِدَبُّوس فِي رَأَسه، وَجُرح فِي وَجْهِهِ، وَمَاتَ مِنْهَا شهيداً، وَكَانَ أَحَدَ أَئِمَّة المُسْلِمِيْنَ، سَمِعْتُ مِنْهُ. قُلْتُ: قُتِلَ فِي كَائِنَة البَسَاسيرِي (٦) . ٤٧ - الذُّهْلِيُّ أَبُو الحَسَنِ عَلِيُّ بنُ حُمَيْدِ بنِ عَلِيٍّ* إِمَامُ جَامِعِ هَمَذَانَ، وَرُكْنُ السُّنَّةِ، أَبُو الحَسَنِ عَلِيُّ بنُ حُمَيْدِ بنِ
(١) البيتان الاخيران في " فوات الوفيات " ٢ / ١٥٨، وقد وردت فيه الشطرة الثانية من البيت الأخير هكذا: ومعارض يؤذي ونمام يشي (٢) " الإكمال " ٧ / ٤٠١. (٣) ذكر الاسنوي في " طبقاته ": أن له كتاب " الكافي " في الفرائض. (٤) سيأتي تعريف هذه النسبة في الترجمة رقم (٢٨٧) . (٥) في " وفيات الأعيان " و" البداية " وفاته سنة (٤٥١) . (٦) سنرد ترجمته برقم (٧٠) في هذا الجزء. (*) العبر ٣ / ٢٢٧ - ٢٢٨، شذرات الذهب ٣ / ٢٨٩.

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