Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Tāhir said in his book al-Ḍuʿafāʾ (1): “They censure him for transmitting the book al-Lumaʿ from Abū Naṣr al-Sarrāj, and he used to claim that he had heard Muḥammad ibn Aslam’s collection of Forty Ḥadith from Zāhir al-Sarkhasī.”

Muḥammad ibn ʿAbd al-Wāḥid al-Daqqāq said: “Al-ʿAyyār narrated from Bishr ibn Aḥmad, and how ill-advised that was! By narrating from him he spoiled his otherwise sound auditions.”

ʿAbd al-Ghāfir said: “Al-ʿAyyār died in Ghazna in Rabīʿ al-Awwal of the year 457 AH.”

Muḥammad ibn ʿAbd al-Salām and Abū al-Faḍl ibn ʿAsākir related to us from ʿAbd al-Muʿizz ibn Muḥammad, who said: al-Fuḍaylī Muḥammad ibn Ismāʿīl informed us; he said: Saʿīd ibn Muḥammad al-ʿAyyār informed us; he said: ʿUbayd Allāh ibn Muḥammad al-Ṣayrafī informed us; he said: Muḥammad ibn Isḥāq narrated to us; he said: Qutaybah narrated to us; he said: al-Layth narrated to us, from Ibn Shihāb, from Ibn al-Musayyab, from Abū Hurayrah, who said:

“The Messenger of Allah ﷻ ruled that, for the miscarried fetus of a woman from Banū Lihyān that was delivered lifeless, the compensation is a ghurra—that is, a slave, male or female. Later the woman upon whom the judgment had been passed died, and the Messenger of Allah ﷻ decreed that her estate should go to her children and her husband, while the blood-money was to be borne by her agnates.”

This ḥadith was recorded by al-Bukhārī, Muslim, Abū Dāwūd, al-Tirmidhī, and al-Nasāʾī through the narration of Qutaybah (2).

(1) The report is cited by Ibn Asakir in his Tadhhib, specifically in his work Takmila al-Kamil fi Duafa al-Muhaddithin, and by Ibn Hajar in Lisan al-Mizan, 3:30–31. (2) The hadith is recorded in: Sahih al-Bukhari (no. 5758 – Book of Medicine, chapter: Divination; no. 6740 – Book of Inheritance, chapter: The share of the woman and her husband when there are children; nos. 6909–6910 – Book of Blood-Money, chapter: Compensation for a woman’s fetus); Sahih Muslim (1681/35 – Book of Qasama, chapter: The blood-money for a fetus); Sunan Abi Dawud (4576, 4577); al-Tirmidhi (2111); al-Nasaʾi, 8:47-49 – Book of Qasama, chapter: The blood-money for a woman’s fetus; Musnad Ahmad, 2:236, 274, 438, 498, 535, 539; al-Shafi‘i, al-Musnad, 1458-1459; al-Darimi, 2:197; al-Tahawi, 3:205; al-Tayalisi, 1:295; Ibn al-Jarud (776); and al-Bayhaqi, 8:70, 105, 112, 114.
قَالَ ابْنُ طَاهِر فِي كِتَابِ (الضُّعَفَاءِ (١)) :يَتَكَلَّمُوْنَ فِيْهِ لرِوَايَته كِتَاب (اللُّمَع) عَنْ أَبِي نَصْرٍ السَّرَّاج، وَكَانَ يَزْعُم أَنَّهُ سَمِعَ الأَرْبَعِيْنَ لِمُحَمَّدِ بنِ أَسْلَمَ مِنْ زَاهِر السَّرْخَسِيّ. قَالَ مُحَمَّدُ بنُ عبدَ الوَاحِدِ الدَّقَّاق: رَوَى العَيَّار عَنْ بِشْرِ بنِ أَحْمَدَ، وَبِئسَ مَا فَعل، أَفسدَ سَمَاعَاتِه الصّحيحَة بِرِوَايَته عَنْهُ. قَالَ عبدُ الغَافِر: مَاتَ العَيَّار بغَزْنَة فِي رَبِيْعٍ الأَوَّلِ، سَنَة سَبْعٍ وَخَمْسِيْنَ وَأَرْبَعِ مائَة. أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ السَّلاَم، وَأَبُو الفَضْلِ بنُ عَسَاكِر، عَنْ عبدِ الْمعز ابْن مُحَمَّدٍ، أَخْبَرَنَا الفُضِيْلِيُّ مُحَمَّدُ بنُ إِسْمَاعِيْلَ، أَخْبَرَنَا سَعِيْدُ بنُ مُحَمَّدٍ العَيَّار، أَخْبَرَنَا عُبيدُ اللهِ بنُ مُحَمَّدٍ الصَّيْرَفِيّ، أَخْبَرَنَا مُحَمَّدُ بنُ إِسْحَاقَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ المُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قضَى رَسُوْل اللهِ ﷺ فِي جَنِيْنِ امْرَأَةٍ مِنْ بَنِي لِحْيَان سَقَطَ مَيتاً بِغُرَّةٍ، عَبْدٍ أَوْ أَمَةٍ، ثُمَّ إِنَّ المَرْأَةَ الَّتِي قَضَى عَلَيْهَا تُوُفِّيَت، فَقَضَى رَسُوْل اللهِ ﷺ بِأَنَّ مِيْرَاثهَا لِبَنِيهَا وَزوجِهَا، وَأَنَّ العَقْلَ عَلَى عَصَبَتِهَا. أَخْرَجَهُ البُخَارِيُّ وَمُسْلِمٌ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ عَنْ قُتَيْبَةَ (٢) .
(١) الخبر في " تهذيب ابن عساكر " وفيه: في كتابه " تكملة الكامل في ضعفاء المحدثين ". و" لسان الميزان " ٣ / ٣٠ - ٣١. (٢) هو في صحيح البخاري (٥٧٥٨) في الطب: باب الكهانة، و (٦٧٤٠) في الفرائض: باب ميراث المرأة والزوج مع الولد وغيره، و (٦٩٠٩) و (٦٩١٠) في الديات: باب جنين المرأة، ومسلم (١٦٨١) (٣٥) في القسامة: باب دية الجنين، وسنن أبي داود (٤٥٧٦) و (٤٥٧٧) والترمذي (٢١١١) والنسائي ٨ / ٤٧ و٤٨ و٤٩ في القسامة: باب دية جنين المرأة، وأخرج أحمد ٢ / ٢٣٦ و٢٧٤ و٤٣٨ و٤٩٨ و٥٣٥ و٥٣٩ والشافعي (١٤٥٨) و١٤٥٩، والدارمي ٢ / ١٩٧، والطحاوي ٣ / ٢٠٥، والطيالسي ١ / ٢٩٥، وابن الجارود (٧٧٦) ، والبيهقي ٨ / ٧٠ و١٠٥ و١١٢ و١١٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies