Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Ghāfir al-Fārisī said, “He was a pleasant, trustworthy shaykh who followed the Sufi path. He studied—hearing hadith—in Nishapur, Herat, and Baghdad.

He was born in 375 AH and died in Rabīʿ al-Ākhir (1).

Another opinion states that he passed away on the ninth of Rabīʿ al-Awwal, 455 AH (2).

Al-Silafī said, “I heard al-Ḥasan ibn Saʿādah in Salamās say: Abu ʿUthmān al-Ṣābūnī and his brother came to us and stayed with my grandfather, and we received hadith from the two of them. Abu Yaʿlā had a sense of humor. A dish of sweets sat in front of his brother, and he ate it. My grandfather then took a plate from Abu Yaʿlā’s side and placed it before Abu ʿUthmān. Abu Yaʿlā exclaimed, ‘Is the wealth and prestige my brother already enjoys not enough for him, that he must also crowd me out for these sweets?’”

We were informed by Aḥmad ibn Abī al-Ḥusayn, from ʿAbd al-Muʿizz ibn Muḥammad; Zāhir ibn Ṭāhir informed us; Abu Yaʿlā al-Ṣābūnī informed us; Abu Saʿīd Muḥammad ibn al-Ḥusayn al-Simsār narrated to us; Ibn Khuzaymah narrated to us; ʿAbd al-Raḥmān ibn Bishr narrated to us; ʿAbd al-Razzāq narrated to us; Ibn Jurayj and Mālik narrated to us from Ibn Shihāb, from Sālim, from Ibn ʿUmar:

that the Prophet—peace and blessings be upon him—said, “Bilāl makes the call to prayer while it is still night, so eat and drink until you hear the call of Ibn Umm Maktūm.” (3)

(1) Ibn ʿAsakir, Tahdhib. (2) Ibn ʿAsakir, Tahdhib, adds the variant reading: “six.” (3) The chain of transmission is sound. The report appears in Musannaf ʿAbd al-Razzaq (1885, 1886). Malik also recorded it in the Muwattaʾ through the narration of Abu Musab, as cited in our edition of Sharh al-Sunnah 2/299. Through the same route it is transmitted by al-Bukhari (617) in the Book of Adhan, chapter “The call to prayer by a blind man when someone informs him,” by al-Bayhaqi 10/426, and by al-Tahawi in Sharh Maʿani al-Athar 1/137. Via additional chains from Ibn Shihab with this isnad it is likewise reported by al-Bukhari (2656), Muslim (1092) nos. 36–37, al-Tirmidhi (203), al-Nasaʾi 2/10, Ibn Khuzayma (401), al-Darimi 1/269, Ahmad 2/9 and 2/123, and al-Tayalisi 1/186.
وَقَالَ عبدُ الغَافِرِ الفَارِسِيّ: هُوَ شَيْخٌ ظرِيفٌ ثِقَةٌ عَلَى طرِيقَة الصُّوْفِيَّة، سَمِعَ بنِيسَايورَ وَهرَاةَ وَبغدَاد. وُلِدَ: فِي سَنَةِ خَمْسٍ وَسَبْعِيْنَ وَثَلاَثِ مائَة، وَمَاتَ فِي رَبِيْعٍ الآخِرِ (١) . وَقَالَ غَيْرُهُ: تُوُفِّيَ فِي تَاسع رَبِيْعٍ الأَوَّلِ، سَنَةَ خَمْسٍ (٢) وَخَمْسِيْنَ وَأَرْبَعِ مائَة. قَالَ السِّلَفِيّ: سَمِعْتُ الحَسَنَ بنَ سعَادَة بسَلَمَاس يَقُوْلُ: قَدِمَ عَلَيْنَا أَبُو عُثْمَانَ الصَّابُوْنِيّ وَأَخُوْهُ، فَنَزَلَ عَلَى جَدِّي، فَسمِعنَا مِنْهُمَا، وَكَانَ أَبُو يَعْلَى فِيْهِ دُعَابَة، فَكَانَ بَيْنَ يَدي أَخِيْهِ صَحْنُ حَلاَوَةٍ، فَأَكله، فَأَخَذَ جَدِّي صحناً مِنْ جِهَةِ أَبِي يَعْلَى، فَقرَّبَهُ إِلَى أَبِي عُثْمَانَ، فَقَالَ أَبُو يَعْلَى: أَخِي مَا يَكفِيه مَا هُوَ فِيْهِ مِنَ الأَمْوَال وَالحِشْمَة حَتَّى زَاحمنِي هَذِهِ الحَلاَوَة. أَخْبَرَنَا أَحْمَدُ بنُ أَبِي الحُسَيْنِ، عَنْ عبدِ المُعز بن مُحَمَّدٍ، أَخْبَرَنَا زَاهِرُ بنُ طَاهِرٍ، أَخْبَرَنَا أَبُو يَعْلَى الصَّابُوْنِيّ، أَخْبَرَنَا أَبُو سَعِيْدٍ مُحَمَّدُ بنُ الحُسَيْنِ السِّمْسَار، حَدَّثَنَا ابْنُ خُزَيْمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ بِشْر، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنُ جُرَيْجٍ وَمَالِك، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ ﷺ قَالَ: (إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ، فَكلُوا وَاشربُوا حَتَّى تسَمِعُوا تَأْذِيْنَ ابْن أُمِّ مَكْتُوْم) (٣) .
(١) " تهذيب " ابن عساكر. (٢) في " تهذيب " ابن عساكر: وقيل: ست. (٣) إسناده صحيح، وهو في " مصنف عبد الرزاق " (١٨٨٥) و (١٨٨٦) ، وأخرج مالك في " الموطأ " برواية أبي مصعب كما في " شرح السنة " ٢ / ٢٩٩ بتحقيقنا، ومن طريقه البخاري (٦١٧) في الاذان: باب أذان الاعمى إذا كان له من يخبره، والبيهقي ١٠ / ٤٢٦، والطحاوي في شرح معاني الآثار ١ / ١٣٧ وأخرجه من طرق عن ابن شهاب بهذا الإسناد البخاري (٢٦٥٦) ومسلم (١٠٩٢) (٣٦) و (٣٧) والترمذي (٢٠٣) والنسائي ٢ / ١٠، وابن خزيمة (٤٠١) والدارمي ١ / ٢٦٩ وأحمد ٢ / ٩ و١٢٣، والطيالسي ١ / ١٨٦ =

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