Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn al-Zubayr learned it from Abū Bakr the Truthful—who had taken it from the Prophet ﷺ, and the Prophet had received it from Gabriel, from Allah (1).

  1. Ibn Bishrān — Abū Bakr Muḥammad ibn ʿAbd al-Malik al-Umawī

He was a shaykh, a learned scholar, and a man of proven integrity: Abū Bakr Muḥammad, son of the preacher, the Imām Abū al-Qāsim ʿAbd al-Malik ibn Muḥammad ibn ʿAbd Allāh ibn Bishrān al-Umawī, a client of the Umayyads and a native of Baghdad, the one who transmitted the Sunan of al-Dāraqutnī directly from its author.

He studied under ʿUbayd Allāh ibn ʿAbd al-Raḥmān az-Zuhrī, Abū ʿUmar ibn Ḥayyawayh, Muḥammad ibn al-Muẓaffar, Abū Bakr ibn Shādhān, and others of their rank.

He was counted among the prolific and trustworthy narrators.

Those who reported from him include Abū Bakr al-Khaṭīb, Abū al-Ghanāʾim an-Narsī, Abū Ṭālib ibn Yūsuf, his cousin ʿAbd al-Raḥmān ibn Aḥmad —the transmitter of the Sunan— Abū ʿAlī al-Bardānī, and several others.

Al-Salafī said: “I asked Shujāʿ adh-Dhuhlī about him, and he replied, ‘He was a shaykh with excellent audition, sound original manuscripts, and truthful in what he transmitted of ḥadith; I have heard from him myself.’”

Abū Bakr al-Khaṭīb (2) states: “He was born in Jumada al-Ākhira 373 AH, and he passed away in Jumada al-Ūlā 448 AH.”

(1) See Musnad Abi Bakr by Abu Bakr al-Marwazi, no. 137 in our critical edition. (*) Tarikh Baghdad, vol. 2, pp. 348–349; Al-Muntazam, vol. 8, p. 176; Al-Ibar, vol. 3, p. 217; Shadharat al-Dhahab, vol. 3, p. 278. (2) Tarikh Baghdad, vol. 2, p. 349.
الصِّدِّيْق، وَأَخَذَهَا أَبُو بَكْرٍ عَنِ النَّبِيِّ ﷺ وَأَخَذَهَا عَنْ جِبْرِيْل عَنِ اللهِ ﷿ (١) . ٢٧ - ابْنُ بِشْرَانَ أَبُو بَكْرٍ مُحَمَّدُ بنُ عَبْدِ المَلِكِ الأُمَوِيُّ * الشَّيْخُ العَالِمُ، الصَّدُوْقُ، أَبُو بَكْرٍ مُحَمَّدُ ابْنُ الوَاعِظِ الإِمَامِ أَبِي القَاسِمِ عَبْدِ الْملك بنِ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ بِشْرَانَ الأُمَوِيُّ؛ مَوْلاَهُم البَغْدَادِيُّ، رَاوِي (سُنَن الدَّارَقُطْنِيِّ) عَنِ المُصَنِّفِ. وَسَمِعَ: عُبيدَ الله بن عَبْدِ الرَّحْمَنِ الزُّهْرِيّ، وَأَبَا عُمَر بن حَيُّويَه، وَمُحَمَّدَ بن المُظَفَّر، وَأَبَا بَكْرٍ بنَ شَاذَانَ، وَطَبَقَتهُم. وَكَانَ مِنَ المُكْثِرِيْنَ الثِّقَات. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ الخَطِيْبُ، وَأَبُو الغَنَائِمِ النَّرْسِيّ، وَأَبُو طَالِبٍ بنُ يُوْسُفَ، وَابْنُ عَمِّهِ عَبْدُ الرَّحْمَنِ بن أَحْمَدَ رَاوِي (السُّنَن) وَأَبُو عَلِيٍّ البَرَدَانِي، وَعِدَّة. قَالَ السِّلَفِيّ: سَأَلتُ شُجَاعاً الذُّهْلِيّ عَنْهُ، فَقَالَ: كَانَ شَيْخاً جَيِّدَ السَّمَاع، حسنَ الأُصُوْلِ، صَدُوْقاً فِيمَا يَرْوِي مِنَ الحَدِيْثِ، قَدْ سَمِعْتُ مِنْهُ. وَقَالَ أَبُو بَكْرٍ الخَطِيْبُ (٢) :مَوْلِدُهُ فِي جُمَادَى الآخِرَة سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ وَثَلاَثِ مائَة، وَتُوُفِّيَ فِي جُمَادَى الأُوْلَى سَنَة ثَمَانٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَة.
(١) انظر مسند أبي بكر لأبي بكر المروزي رقم (١٣٧) بتحقيقنا. (*) تاريخ بغداد ٢ / ٣٤٨ - ٣٤٩، المنتظم ٨ / ١٧٦، العبر ٣ / ٢١٧، شذرات الذهب ٣ / ٢٧٨. (٢) " تاريخ بغداد " ٢ / ٣٤٩.

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