As for Abū Hāshim al-Jubbāʾī—and his father Abū ʿAlī—they were leading lights of the Muʿtazilite movement, yet wholly ignorant of the legacy of prophethood. They excelled in philosophy and speculative theology, but they never even caught the fragrance of Islam. Had Abū Saʿd tasted so much as a sip of Islam’s sweetness, he would have found benefit in the hadith.
So we ask Allah, Exalted is He, to preserve for us our faith and our monotheism.
Al-Ḥasan ibn ʿAlī informed us; Jaʿfar ibn Munir informed us; Aḥmad ibn Muḥammad, the ḥāfiẓ, informed us; ʿAlī ibn al-Ḥusayn ibn Mardak of Rayy informed us; Ismāʿīl ibn ʿAlī, the ḥāfiẓ, informed us; Aḥmad ibn Ibrāhīm in Mecca informed us; Ismāʿīl ibn al-ʿAbbās the bookseller informed us; ʿAlī ibn Ḥarb narrated to us; Sufyān narrated from Abū Isḥāq, from ʿAbd Khayr, from ʿAlī (may Allah be pleased with him), who said:
“The best of this ummah, after its Prophet, are Abū Bakr and ʿUmar.” (1)
I read this before ʿĪsā ibn ʿAbd al-Razzāq, Sulaymān ibn Qudāmah, and (2) Abū ʿAlī ibn al-Khallāl:
Jaʿfar ibn ʿAlī informed you; Abū Ṭāhir al-Salafī informed us; Abū ʿAlī the reciter informed us; Abū Saʿd the ḥāfiẓ informed us; Kūhī ibn al-Ḥasan narrated to us; Muḥammad ibn Hārūn al-Ḥaḍramī narrated to us; Muḥammad ibn Sahl ibn ʿAskar narrated to us; ʿAbd al-Razzāq said:
“I have never seen anyone pray more beautifully than Ibn Jurayj. He learned from ʿAṭāʾ; ʿAṭāʾ learned from Ibn al-Zubayr; and Ibn al-Zubayr learned from Abū Bakr.”